Several Discourses Preached at the Temple Church, Volume 2J. Whiston and B. White, 1759 |
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Page 2
... ment : For the Writers being neceffarily drawn into Controverfy by this Means , which always has , and in the Nature of the Thing muft have , Reference to the Opinions and Prejudices of the Difputers ; there are many Things in Scripture ...
... ment : For the Writers being neceffarily drawn into Controverfy by this Means , which always has , and in the Nature of the Thing muft have , Reference to the Opinions and Prejudices of the Difputers ; there are many Things in Scripture ...
Page 4
... ment has been urged to this Purpose , I need not fay It will be more to our Purpose to I call this Matter to a fair Examination , and to affert the Grounds and Principles of our Faith , notwithstanding this fierce Affault that has been ...
... ment has been urged to this Purpose , I need not fay It will be more to our Purpose to I call this Matter to a fair Examination , and to affert the Grounds and Principles of our Faith , notwithstanding this fierce Affault that has been ...
Page 8
... ment is as good , nay , just the fame , in this Cafe , as when it is applied to Revelation ; and a Man argues with the fame Shrewdness , who tells us we have no Gospel , or none that we ought to admit , because the Gospel we pretend to ...
... ment is as good , nay , just the fame , in this Cafe , as when it is applied to Revelation ; and a Man argues with the fame Shrewdness , who tells us we have no Gospel , or none that we ought to admit , because the Gospel we pretend to ...
Page 10
... not to be understood . And if Men dispute upon fuch Places , and divide into a thousand Opinions about them , fuch Divifions do ftill lefs affect the Law , which owes not its Authority to the Agrees ment or which ΤΟ DISCOURSE I.
... not to be understood . And if Men dispute upon fuch Places , and divide into a thousand Opinions about them , fuch Divifions do ftill lefs affect the Law , which owes not its Authority to the Agrees ment or which ΤΟ DISCOURSE I.
Page 11
Thomas Sherlock. which owes not its Authority to the Agrees ment or Difagreement of Interpreters . But it may be said , and I think very just ly , To what Purpose is any thing delivered as Law , or Revelation , which is too ob- fcure to ...
Thomas Sherlock. which owes not its Authority to the Agrees ment or Difagreement of Interpreters . But it may be said , and I think very just ly , To what Purpose is any thing delivered as Law , or Revelation , which is too ob- fcure to ...
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Affiftance againſt anſwer Apoſtle arife becauſe beſt bleffed Cafe Caufe Cauſe Chrift Chriftian Circumftances Comfort Confcience Confequence confider Confideration confiftent Death Defires DISCOURSE Doctrine Evil Excufe fafe faid Faith fame faved Fear Fear and Trembling fecure feems felves fenfual ferve fhall fhew fhould fince firſt fome ftand ftill fuch fuffer fufficient fuppofe fure God's godly Sorrow Goodneſs Goſpel Grace greateſt Guilt Happineſs Heart himſelf Holy Hopes Iniquity itſelf Jefus judge Judgment juft Juftice laft lefs ligion likewife lofe Lord Lufts ment Mercy Mifery Mind moral moſt muft muſt Nature neceffary nefs Number Obfervation ourſelves Paffion Perfons Pfalmift Pleaſures Power prefent Promiſes Puniſhment Purpoſe Queſtion Reaſon refpect Religion Repentance rich Salvation Scripture ſee Senfe Senſe ſhall Sinners Sins Soul ſpeak Spirit Temptations Terrors Text thefe themſelves theſe Things thofe thoſe Thoughts tion Underſtanding unto Uſe Virtue Weakneſs whilft whofe Wicked Wiſdom World
Popular passages
Page 378 - Work out your own salvation with fear and trembling : for it is God that worketh in you both to will and to do of his good pleasure.
Page 352 - The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits ? And he said, This will I do : I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
Page 49 - And he said. Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Page 90 - And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Page 70 - ... being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Page 335 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever : the judgments of the Lord are true, and righteous altogether.
Page 115 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 335 - The judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them is thy servant warned; and in keeping of them there is great reward.
Page 255 - Behold the fowls of the air : for they fow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they ? Which of you, by taking thought, can add one cubit unto his ftature?