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RICHTER-RICKETS.

are, Titan (4 vols., Berl. 1800-1803), considered by R. himself his greatest work; Flegel Jahre (happily rendered by Carlyle Wild Oats,' 4 vols, Tub. 1804–1805); Katzenberger's Badereise (2 vols, Heidelb. 1809); Des Feldpredigers Schmelzle Rom nach Flätz (Tüb. 1809); and Der Komet, oder Nikolaus Markgraf (3 vols., Berl. 1820–192 Among works of a professedly reflective or phil> sophical character (though the elements of humour and poetry are by no means absent), we may mention his Vorschule der Aesthetik (3 vols, Hamh 1804), Levana oler Erziehungslehre (Brunswick, 1807), a treatise on education; and numeros other pieces. R. died November 14, 1825. In bs latest years he was afflicted with a decay of his physical powers, and in his last year with total blindness. The death of his son Max, in 1821youth of great promise-inflicted an incurable wound on his heart. - See Wahrheit aus Jean Paul's Leben (Bresl. 1826-1833), a work begun by R. himse 1; Daring's Leben und Characteristik Richter (2 vols. Leip. 1830); Spazier's Jean Paul Friedrich Rier ein Biographischer Commentar zu dessen Werien (5 vols., Leip. 1833). Some of his pieces have been translated into English by Carlyle and others; Carlyle has also given us two admirable essaya ca the life, writings, and genius of the man, to wh we refer our readers.

confused miscellany of facts, literary, scientific, R.; and of another who committed suicide becam philosophical, and theological, and strewed them he would not return her unlawful passion. This let with oriental profusion over the pages of his works, incident affected R. profoundly. He was not or where they do duty as metaphors, or illustra- perfectly innocent in all his relations with the ot tions after the most grotesque and wonderful sex, but pure and high-minded to a degree, and he had fashion. The English satirists, Pope, Swift, and remonstrated with the unhappy maiden in the mat Young, appear to have been special favourites with wise and delicate manner. In 1801, after he had him and among his own countrymen, Hamann become famous, he married Caroline Maver, daughter and Hippel. But the most marvellous thing about of Professor Mayer of Berlin, and with his young his student-life was not the extent or variety of wife travelled about Germany a good deal, visted his reading, but the fact that he had the heart to Goethe and Schiller, with neither of whom, how read at all! During the whole time he was plunged ever, he became intimate, and formed a closer in the most miserable poverty. He could hardly acquaintance with old Gleim, Wieland, &c.; het get a single private pupil, and passed many a day ultimately settled at Baireuth, in Bavaria, where without tasting food. Hunger was, in truth, his he devoted his time with the most honourable as constant companion. In desperation he betook duity to work. His aerial, fantastic, many-heel himself to literature for a subsistence, but it was creations-his solemn images of glory and glo long before he won recognition. His first compo-his riant humours-his burlesque speculates sition, Das Lob der Dummheit (The Praise of on life, manners, and, indeed, on the omae si è Folly), modelled on the Moria Encomium of Eras--his innumerable descriptions of nature, éto mus, could not find a publisher; his second, written, glittering as with morning dew, flowed from hom he tells us, while he was surrounded by unpaid debts as from inexhaustible fountains. The productions and unsoled boots,' Grönländische Processe (Green-belonging to his later period of a humorous kind land Lawsuits, 2 vols., Berl. 1783–1785), did succeed in getting itself published but not read, and at length the heroic fortitude of R. gave way. In 1785, he fled from the city to avoid incarceration for debt, and took refuge with his mother at Hof. Here his circumstances were little better; and in 1786, he was glad to accept a tutorship at Topen in the family of Herr von Oerthel. In 1790, at the request of several families of Schwarzenbach, he removed thither to take charge of the education of their children, and lived in this way as a private schoolmaster for some years. Meanwhile, he had not given up authorship. In 1788, appeared at Gera his Auswahl aus des Teufels Papieren (Selection from the Devil's Papers), which, however, in spite of its captivating title, did not prove more popular than its predecessors. R. seemed destined to failure as a writer. His sarcastic, far-glancing, and grotesquely-sportful humours were so unlike anything else in literature, and so oddly, not to say extravagantly, expressed, that the mass of readers could make nothing of them at all, and perhaps charitably regarded the author as crazy. But in 1793 the turning-point in his fortunes and fame occurred. In that year, a work which he had published at Berlin, Die Unsichtbare Loge (The Invisible Lodge), and which was a sort of romance based on his experience as a schoolmaster, proved unexpectedly successful, and R. began to grow a little more familiar with the sight of gold. It was followed by Hesperus (4 vols., Berl. 1791), the work RICKETS, or RACHITIS (from the Gr. rhacka by which he is perhaps best known out of Ger- the spine, because a peculiar form of spinal curva many; Quintus Fixlein (Baireuth, 1796); Biogra- ture results from the affection), is regarded by s phische Belustigungen unter der Gehirnschale einer writers as a special disease of the bones, and by Riesin (Biographical Recreations under the Cranium others as merely one of the various forms of scrofula of a Giantess, Berl. 1796); Blumen-, Frucht-, und Whichever view be correct, there can be no doubt Dornenstacke (Flower, Fruit, and Thorn Pieces, that the general symptoms in rickets are closeiv 4 vols, Berl. 1796-1797), the opening chapter of allied to those in scrofula, and that the same general which contains his magnificent Dream of the Dead plan of treatment is equally useful in both affe Christ,' translated into English by Carlyle; Jubel- tions. The characteristic symptom in rickets 19 Benior (The Parson in Jubilee, 1797); and Das the imperfect development, atrophy, softless, and Campanerthal (Erfurt, 1798), a work on the immor- consequent distortion of some or many of the bone tality of the soul, which attracted the notice and The bones thus affected consist of a sort of gelatinwon for its author the friendship of Herder. R. ous tissue, which will bend without breaking; and was now one of the greatest celebrities of Germany; they are so soft that they may be cut with the knife. his books had become quite the rage, especially On microscopico-chemical examination, the struc among educated women. He himself, too, was per-tural arrangement of the bone is found to be sotally a great favourite; there was something in his conversation and manner so winning, joyous, and charmingly tender, that it excited not only frendahp but love. We read of one brilliant woman, Charlotte von Kalb, who actually sought to ole sin a divorce in order that she might marry

RICINUS. See CASTOR-OIL PLANT.

unaffected, while there is a great deficiency of the earthy salts to which the normal bones owe their firmness. While 100 parts of healthy bone coctain about 32 per cent. of organic matter, and 68s per cent. of inorganic matter, or earthy salts, the proportions are altogether reversed in rickets. Ipu8,

RICKMAN-RIDDLE.

in this disease, Marchand found 794 per cent. of organic matter, and 20-6 of earthy salts in a femur; while Ragsky found 8112 per cent. of organic matter, and only 1888 of earthy salts in a humerus: thus shewing that these bones contained less than one-third of the normal quantity of earthy salts. The weight of the body acting on bones thus constructed causes them to bend, and the thighs or shins are abnormally arched, or the spine is curved, or, in slighter cases, only the normal form of the ankle is modified. In aggravated cases, the chest 13 so affected as to give rise to the condition known as pigeon-breasted; the lower jaw is imperfectly developed, and the teeth project; and the pelvis becomes so altered in form as to render future childbearing in the highest degree perilous. Rickets is exclusively a disease of childhood, and generally attacks the children of the poor.

The treatment must be mainly directed to the improvement of the general health. Free exposure to pure bracing air, sponging with sea-water, or seabathing if the little patient can bear it, an abundance of animal food, cod-liver oil, iron, and quinia, include all that need be said about general treatment. Dr Druitt recommends a jelly containing phosphate of lime (with the view of restoring to the bones the salt in which they are specially deficient). It is well worthy of further trial, and may be prepared as follows: Boil about four ounces of ivorydust in water for ten minutes; then strain off the water, and throw it away with the impurities which it has taken up. Add more water, in which the dust should be stewed till the jelly is extracted, and the dust itself is soft enough to crush between the teeth. Lemon-juice, wine, sugar, or other flavouring ingredients, may be added; and the softened ivory-dust should be eaten with the jelly. When a child with crooked legs is brought to a surgeon, he must carefully ascertain whether the crookedness depends on mere relaxation of the joints, or whether it lies in the bones themselves. In the former case, the child will probably grow up straight when his general health improves; whereas in the latter case (if the femur or tibia is absoIntely bent), the surgeon must give a very guarded

opinion.

RICKMAN, THOMAS, a distinguished architect, was born at Maidenhead in 1776. He was unsettled in early life, and tried several employments both in London and Maidenhead. He managed his father's business of druggist for some time, and afterwards became a clerk in an insurance office. He seems to have always had a love for architecture, and to have studied it carefully. In 1808, he began to give his full attention to it, and wrote the classification of Gothic styles, which has rendered him famous. He first pointed out the features which distinguish the different periods of that style. He divided it into four periods, and called them NorDan, Early English, Decorated, and Perpendicular (9), and these names and the dates he assigned to them are still the most frequently used.

R. became after this an architect in Birmingham, and was employed to design a great many buildings, especially churches. He died in March 1841. His work is called An Attempt to discriminate the Styles of Architecture in England from the Conquest to the Reformation. It was first written for Smith's Panorama of Science and Art, and has passed through several editions; that by Parker of Oxford (1847) is the best.

RICOCHET, in Artillery, is the bounding of a thot along the ground which takes place when a gun is fired low. Ricochet firing is found extremely useful both in its actual and moral effect in clearing

the face of a ravelin, bastion, or other rather long line of fortification. If well directed, the ricochet shot bounding along will dismount guns, scatter the gunners, and greatly intimidate the garrison. Vauban first introduced ricochet firing at the siege of Philipsburg in 1688. The defence against this sort of attack consists in earthen traverses along the threatened line, or in a bonnet (see FORTIFICATION) at the point of parapet nearest the enemy. In the field, ricochet, where the shot or shell is made to bound forward at least ten times, produces most disastrous and demoralising effects on masses of cavalry and infantry, whom it hews down in long lines.

RIDDLE (Ger. räthsel), a paraphrastic presentation of an unmentioned subject, the design of which is to excite the reader or hearer to the discovery of the meaning hidden under a studied obscurity of expression. In the present day, the riddle is a mere jeu d'esprit-a sort of witty pastime for idle people; we only meet with it under the form of Conundrum (q. v.), but anciently-and its antiquity is very great-it held a far higher place, and was put to far more important uses, although in its inferior phase of conundrum it was likewise a part of the intellectual entertainment at Greek, and latterly at Roman banquets. Among the easterns, it naturally associated itself with their symbolical modes of thought, and was also, as it still is, abundantly employed for didactic purposes. The so-called Proverbs or sayings attributed to Solomon frequently assume the form of riddles. Josephus relates, on the authority of Dius, the Phoenician historian, and of Menander of Ephesus, that Hiram, king of Tyre, and Solomon had once a contest in riddles or dark sayings, in which Solomon first won a large sum of money from Hiram, but ultimately lost it to Abdemon, one of Hiram's subjects-a curious instance of philosophical gambling. Every reader of the Old Testament is familiar with the riddle which Samson proposed to the Philistines, and the 'enigmas' (as the Septuagint has it) that the Queen of Sheba proposed to Solomon, though it is perhaps doubtful if the latter were more than hard or difficult questions plainly put. The riddle is found in the Koran, and several books of riddles exist in Arabic and Persian. It would appear that they were also known to the ancient Egyptians, while among the Greeks they were allied in the earliest times with the ora cula, or mystic utterances of the inspired priests, and were generally, as is the case with Samson's riddle, in verse; but in Greece they first came into Vogue about the time of the Seven Wise Men,' one of whom, named Kleobulos, as also his daughter Kleobuline, was celebrated for the composition of metrical riddles (griphoi), some of which are still remembered. Even the greater poets did not refuse to introduce the riddle into their writings, or to devote whole poems to the subject-as, for example, the Syrinx, commonly ascribed to Theocritus. Homer, according to a statement in Plutarch, died of chagrin at not being able to solve a riddle; and the riddle of the Sphinx (see EDIPUS) is probably the most celebrated in the whole circle of philosophical puzzles. Among the Romans, professional riddle-makers did not make their appearance till the latest period of Roman literature, the reason assigned for which is the superior gravity and earnestness of the Roman genius, which, it is said, did not easily find pleasure in such modes of intellectual activity. Appuleius wrote a Liber Ludicrorum et Griphorum, but it is no longer extant, and almost the only name we can fix upon is a certain Cælius Firmianus Symposius, whose riddles, comprising a hundred hexametrical triplets,

·

RIDGE RIDLEY.

are termed by Alhelmus (8th c.), apparently with justice, Carmina inepta.

The riddle, but more perhaps as an amusement for the baronial hall on winter-nights, or for the monastic mess-room, than as a serious intellectual effort, was much cultivated during the middle ages. This character of lively or amusing puzzle it has ever since for the most part retained. Many specimens of what would now be termed riddle' or conundrum books' exist in French, English, and German collections of manuscripts, and were printed at an early period. One of these, entitled Demands Joyous, which may be rendered Amusing Questions,' was printed in English by Wynkin de Worde in 1511. Many of these joyous demands' are simply coarse jests; but others, again, illustrate the simple, child-like religious belief of medieval Christendom-e. g., Demand: What bare the best burden that ever was borne?' Response: The ass that carried our Lady when she fled with our Lord into Egypt.' Some are really fitted to excite risibility-e. g, Demand: What is that that never was and never will be? Response: A mouse's nest in a cat's ear.'-What is the worst bestowed charity that one can give?' Alms to a blind man; for he would be glad to see the person hanged that gave it to him.' The Reformation, at least in Protestant countries, checked, if it did not wholly stop, the merry pastime of riddle-making; but in the 17th c. it began to creep into favour again. Le Père Ménestrier, a learned Jesuit, wrote a grave treatise on the subject; and in France, riddles soon rivalled in popularity the madrigals and sonnets of the period. The Abbé Cotin was a famous fabricator of riddles, and published a recueil of his own and those of his contemporaries, preceded by a dissertation, in which he modestly dubbed himself Le Père de l'Enigme (The Father of the Riddle); but, as a French critic remarks, posterity has not recognised his paternity. In the 15th c, the taste for the manufacture of riddles continued to increase, and most of the brilliant French litterateurs, such as Boileau, Voltaire, and Rousseau, did a little in this line, until, finally, the Mercure de France became a fortnightly repository of riddles, the solution of which was sufficient to make a reputation in society. In Germany, Schiller gave a broader development to the riddle. In his hands, it once again became something grave and sibylline, and attained in expression a high degree of literary beauty and force. A good collection of the best riddles is to be found in Ohnesorgen's collection, entitled Sphinx (6 vols. Ber. 1833).

RIDGE, the upper angle of a roof, usually covered with lead or zinc, and sometimes with stone or tile. Ridges are often ornamented with a cresting or running design, and recently cast-iron has been much used for this purpose.

RIDING (Saxon, trithing, third part), a term applied to three parts into which the county of York is divided, termed respectively East, West, and North Riding. A similar division existed in Beveral other counties in the Anglo-Saxon period; there were the laths of Keut, the rapes of Sussex, the parts of Lincoln. The trithing, lath, or rape was formed of three or more hundreds, and presided over by a trithing-man or lath grieve. In Domes day Bo, we tind Yorkshire divided, as at present, into three ridings, and subdivided into wapentakes, See WAPENTAKE.

RIDING-MASTER, an officer in the cavalry, military train, and artillery, whose duty it is to instruct the officers and men in the management of their horses. He is most commonly selected

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length of service to 10s. 6d. and 128.; beslen which, he receives £7 per troop per annum for riding-house expenses; and he is believe i to make some protit out of this allowance. The nig master has the relative rank of lieutenant, ani after an aggregate service of 30 years, including at least 15 years as riding-master, he has the n't to retire on 108. a day, with the honorary rank of captain.

RIDLEY, NICHOLAS, one of the most noted leaders of the Reformation in England in the 16th century, was a native of Northumberland, and born about the commencement of the centry, He was educated at the foundation school of Newcastle-upon-Tyne, and subsequently at Pembroke Hall, Cambridge. He became a Fellow of this college in 1524, and ultimately President. The spint of the Reformation had already begun to penetrate the universities both of Oxford and Cambridge, Tyndale and Bilney had taught the new doctres in the latter place; and Ridley, no less than Cranmer and Latimer, all Cambridge students about the same period, had probably caught we thing of their spirit. This reforming tendency was greatly strengthened by a tour on the continent of Europe, which he undertook on the completion of his studies. He encountered some of the most active Reformers abroad, and after a thre years' absence, he returned, with his princips firmly grounded in favour of the new course of things. He became proctor to the university of Cambridge, and in this capacity protested aga nat the claims of the papal see to supreme ecclesiastical jurisdiction in England. He was also chimen public orator, and, under the patronage of b.s friend Cranmer, advanced first to be one of the king's chaplains, and then, in 1547, nominstei Bishop of Rochester. He distinguished himself by his vehement denunciations of the idolatrous use of images and of holy water, and very soon became one of the most prominent, as he remained one of the most consistent and inflexible supporters of the Reformed doctrines. He joined actively a the measures of Edward VI.'s reign, and on the deprivation of Bonner, Bishop of London, Radley became his successor, three years subsequent to his elevation to the see of Rochester. In this higa position he distinguished himself by his moderat, a his learning, and his muniticence.' He earnestly promoted the Reformation, yet without bigotry e intolerance; he exerted himself in the foundat of Christ's Hospital, and of the hospitals of St Bartholomew and St Thomas in Southwark, the two latter of which have become eminent as schla of medicine the former as a school of class al and general instruction. He assisted Cranmer in the preparation of the 41 articles, afterwar's reduced to 39. On the death of Edward VI., be Grey; and on its speedy failure, and the as warmly espoused the unfortunate cause of Lady Jare of Mary, his known connection with it, as well as his general activity in the cause of the Reformat. n. exposed him to the vengeance of the papal party, again ascendant. He was committed to the lower in 1553, and in the subsequent year, when a cont cation was convened at Oxford for the daE 3 of the doctrine of transubstantiation, he was removed thither along with Cranmer and Late in order that he might engage in the discusa. It was not to be expected, however, that any would issue from such a step as this. The discussion proved a mere pretence; the Reformers were adjudged defeated and obstinate heretics, and condemned to suffer at the stake. On the 16th Octoong 1555, R. was led forth to execution, along with Lar

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RIENZI-RIETI.

in front of Baliol College, cheerful, steadfast, and consistently enduring as he had been throughout his life. He was, according to Burnet, one of the ablest of all who advanced the Reformation in England. His character is pure, elevated, and self-denying. Foxe says of him he was wise of counsel, deep of wit, benevolent in spirit.' His gentleness wins our sympathy, while his scholarly and calm intrepidity excite our admiration. RIENZI, COLA DI, the famous Roman tribune, was born at Rome in 1313. His parentage was humble, h3 father being a tavern-keeper, named Lorenzo (by abbreviation, Rienzo), and his mother a washerwoman. Until his twentieth year, he lived among the peasants of Anagni; then he returned to his native city, where he studied grammar and rhetoric, read and re-read the Latin historians, philosophers, and poets (Greek was scarcely yet known in Italy), and excited his imagination, while at the same time he coloured his speech, with the prophetic enthusiasm of the inspired writers. The assassination of his brother by a Roman noble, whom he found it impossible to bring to punishment, is considered to be the incident that finally determined him to deliver the city, as soon as he was able, from the barbarous thraldom of the barons. He assumed the significant title of consul of orphans, widows, and the poor. In 1343, he was appointed by the heads of the Guelph party spokesman or orator of a deputation sent to the papal court at Avignon to beseech Clement VI. to return to Rome in order to protect the citizens from the tyranny of their oppressors. Here he formed a close friendship with Petrarch, through whose assistance he obtained a favourable hearing from his Holiness, who appointed him notary to the City Chamber. In April 1344, R. returned home, and sought to obtain the countenance of the magistrates in his ideas of reform; but reform, he found, was impossible without revolution; yet he did not conspire, properly speaking, to the very last moment. During three years, he loudly and openly-perhaps even ostentatiously-menaced the nobles, for the enthusiasm of R. for a nobler and juster government, though sincere, was showy and rain The reason why the nobles took no steps to crush him was because they thought him mad. At last, when R. thought he could rely on the support of the citizens, he summoned them together on the 20th of May 1347, and surrounded by 100 horsemen and the papal legate, he delivered a magnificent discourse, and proposed a series of laws for the better government of the community, which he termed il ono stato, and which were unanimously approved The aristocratic senators were driven out of the city, and B. was invested with dictatorial power. He took the title of tribune of liberty, peace, and pastice, and chose the papal legate for his colleague, but reserved to himself the direction of affairs, after having, however, suggested the institution of a syndicate, to which he should be responsible. The pope confirmed the eloquent dictator in his suthority; all Italy rejoiced in his success, and foreign lands, even warlike France (according to Petrarch), began to dread the reviving majesty of the Eternal City. A bright dream now seems to have flashed across R.'s imagination-the unity of taly and the supremacy of Rome! Every great Italian has dreamed that dream from Dante to Mazzini. R. despatched messengers to the various Italian states, requesting them to send deputies to Rome to consult for the general interests of the Peninsula, and to devise measures for its unification. These messengers were everywhere received with enthusiasm, and on the 1st of August 1347, two hundred deputies assembled in the Lateran

381

Church, where R. declared that the choice of an
emperor of the Holy Roman Empire belonged to
the Roman people, and summoned Ludvig of
Bavaria and Karl of Bohemia, who were then dis
putants for the dignity, to compear before him.
The step was wildly impolitic. R. had no material
power to enable him to give efficacy to his splendid
assumption. The pope was indignant at the trans-
ference of authority from himself to his subjects;
and the barons, taking advantage of certain cere
monial extravagances which the dictator had com-
mitted, and which had diminished the popular
regard for him, gathered together their forces, and
renewed their devastations. After some ineffectual
resistance, R. resigned his functions, weeping all
the while, and withdrew from Rome, which was
entered by the barons two days after. His tenure
of power had lasted only seven months. In the
solitudes of the Neapolitan Apennines, where he
found refuge, R. would seem to have recovered his
enthusiasm and his faith. Regarding his fall as a
just chastisement of God for his love of worldly
vanities, he joined an order of Franciscan hermits,
and spent nearly two years in exercises of piety and
penitence-all the while, however, cherishing the
hope that he would one day deliver' Rome again.
This ambition to play a distinguished part made
him readily listen to a brother-monk, who, about
the middle of 1350, declared that, according to the
prophecies of Joachim of Flores, of Cyrillus, and of
Merlin, R. was destined, by the help of the emperor
Karl IV., to introduce a new era of happiness into
the world. R. betook himself at once to Prague, and
announced to the emperor that in a year and a half
a new hierarchy would be established in the Church,
and under a new pope, Karl would reign in the
West, and R. in the East. Karl, not knowing very
well what to say in reply to such language, thought
it safest to put the prophet' in prison, and then
wrote to inform his friend the pope of the matter.
In July 1351, R. was transferred to Avignon, where
proceedings were opened against him in reference to
his exercise of tribunitial power. He was condemned
to death, but his life was spared at the earnest
entreaties of Petrarch and others; and the next
two years were spent in an easy confinement in the
French papal city. Meanwhile the state of matters
at Rome had become worse than ever.
The great
families were even more factious, more anarchical,
more desperately fond of spilling blood than
formerly; and at last Innocent VI. sent Car-
dinal Athornoz to re-establish order. R. was also
released from prison, and accompanied the cardinal.
A residence was assigned him at Perugia; but in
August 1354, having borrowed money, and raised a
small body of soldiers, he made a sort of triumphal
entry into Rome, and was received with universal
acclamations. But misfortune had impaired and de-
based his character; he abandoned himself to good
living, and his once generous sentiments had given
place to a hard, mistrustful, and cruel disposition.
The barons refused to recognise his government, and
fortified themselves in their castles. The war
against them necessitated the contraction of heavy
expenses; the people grumbled; R. only grew
more severe and capricious in his exactions and
punishments. In two months his rule had become
intolerable, and on the 8th of October, an infuriated
crowd surrounded him in the Capitol, and put him
to death with ferocious indignities.

tain range about 23 miles long by about 12 miles
RIE'SENGEBIRGE (giant mountains), a moun-
broad, between Bohemia and Prussian Silesia. See
BOHEMIA.

RIE'TI (ancient, Reate), a city of Central Italy,

RIDGE RIDLEY.

are termed by Aldhelmus (8th c.), apparently with justice, Carmina inepta.

The riddle, but more perhaps as an amusement for the baronial hall on winter-nights, or for the monastic mess-room, than as a serious intellectual effort, was much cultivated during the middle ages. This character of lively or amusing puzzle it has ever since for the most part retained. Many specimens of what would now be termed riddle' or conundrum books' exist in French, English, and German collections of manuscripts, and were printed at an early period. One of these, entitled Demands Joyous, which may be rendered Amusing Questions,' was printed in English by Wynkin de Worde in 1511. Many of these joyous demands' are simply coarse jests; but others, again, illustrate the simple, child-like religious belief of medieval Christendom-e. g., Demand: What bare the best burden that ever was borne?' Response: The ass that carried our Lady when she fled with our Lord into Egypt.' Some are really fitted to excite risibility-e. g., Demand: • What is that that never was and never will be?' Response: A monse's nest in a cat's ear.'-'What is the worst bestowed charity that one can give?' Alms to a blind man; for he would be glad to see the person hanged that gave it to him.' The Reformation, at least in Protestant countries, checked, if it did not wholly stop, the merry pastime of riddle-making; but in the 17th c. it began to creep into favour again. Le Père Ménestrier, a learned Jesuit, wrote a grave treatise on the subject; and in France, riddles soon rivalled in popularity the madrigals and sonnets of the period. The Abbé Cotin was a famous fabricator of riddles, and published a recueil of his own and those of his contemporaries, preceded by a dissertation, in which he modestly dubbed himself Le Père de l'Enigme (The Father of the Riddle); but, as a French critic remarks, posterity has not recognised his paternity. In the 1sth c., the taste for the manufacture of riddles continued to increase, and most of the brilliant French litterateurs, such as Boileau, Voltaire, and Rousseau, did a little in this line, until, finally, the Mercure de France became a fortnightly repository of riddles, the solution of which was sufficient to make a reputation in society. In Germany, Schiller gave a broader development to the riddle. In his hands, it once again became something grave and sibyiline, and attained in expression a high degree of literary beauty and force. A good collection of the best riddles is to be found in Ohnesorgen's collection, entitled Sphinx (6 vols. Ber. 1833).

RIDGE, the upper angle of a roof, usually covered with lead or zinc, and sometimes with stone or tile. Ridges are often ornamented with a cresting or running design, and recently cast-iron has been much used for this purpose.

RIDING (Saxon, trithing, third part), a term applied to three parts into which the county of York is divided, termed respectively East, West, and North Riding. A similar division existed in several other counties in the Anglo Saxon period; there were the laths of Kent, the rapes of Sussex, the par's of Lincoln. The trithing, lath, or rape was formed of three or more hundreds, and presided over by a trithing-man or lath grieve. In Domes dary Book, we find Yorkshire divided, as at present, into three ridings, and subdivided into wapentakes. See WAPENTAKE.

RIDING-MASTER, an officer in the cavalry, military train, and artillery, whose duty it is to instruct the officers and men in the management of their horses. He is most commonly selected hom the ranks; his pay is 98. a day, rising by

length of service to 10s. 6d. and 128; bendes which, he receives £7 per troop per annum for riding-house expenses; and he is believed to make some profit out of this allowance. The n master has the relative rank of lieutenant, an 1, after an aggregate service of 30 years, including at least 15 years as riding-master, he has the nett to retire on 108. a day, with the honorary rank of captain.

RIDLEY, NICHOLAS, one of the most noted leaders of the Reformation in England in the 16th century, was a native of Northumberland, and born about the commencement of the century. He was educated at the foundation school of Newcastle-upon-Tyne, and subsequently at Pembroke Hall, Cambridge. He became a Fellow of this cel lege in 1524, and ultimately President. The spirt of the Reformation had already begun to penetrate the universities both of Oxford and Cambridge. Tyndale and Bilney had taught the new doctrines in the latter place; and Ridley, no less than Cranmer and Latimer, all Cambridge students about the same period, had probably caught winething of their spirit. This reforming tendency was greatly strengthened by a tour on the conta ent of Europe, which he undertook on the coropletion of his studies. He encountered some of the most active Reformers abroad, and after a thre years' absence, he returned, with his principies firmly grounded in favour of the new course of things. He became proctor to the university of Cambridge, and in this capacity protested against the claims of the papal see to supreme ecclesiastical jurisdiction in England. He was also chones public orator, and, under the patronage of bus friend Cranmer, advanced first to be one of the king's chaplains, and then, in 1547, nominsted Bishop of Rochester. He distinguished himself by his vehement denunciations of the idolatrous use of images and of holy water, and very soon became one of the most prominent, as he remained one of the most consistent and inflexible supporters of the Reformed doctrines. He joined actively in the measures of Edward VI.'s reign, and on the deprivation of Bonner, Bishop of London, Riley became his successor, three years subsequent to his elevation to the see of Rochester. In this higa position he distinguished himself by his moderat: vn, his learning, and his munificence.' He earnestly promoted the Reformation, yet without bigotry de intolerance; he exerted himself in the foundation of Christ's Hospital, and of the hospitals of St Bartholomew and St Thomas in Southwark, the two latter of which have become eminent as schola of medicine--the former as a school of class.. al and general instruction. He assisted Cranmer in the preparation of the 41 articles, afterwar is reduced to 39. On the death of Edward VL, be warmly espoused the unfortunate cause of Lady Jane Grey; and on its speedy failure, and the accesson of Mary, his known connection with it, as well as his general activity in the cause of the Reformat. e exposed him to the vengeance of the papal party. again ascendant. He was committed to the Tower in 1553, and in the subsequent year, when a convi cation was convened at Oxford for the disen of the doctrine of transubstantiation, he was re moved thither along with Cranmer and Latine r in order that he might engage in the discusson it was not to be expected, however, that any ** would issue from such a step as this. The discus sion proved a mere pretence; the Reformers were adjudged defeated and obstinate heretics, and emdemned to suffer at the stake. On the 16th October 1555, R. was led forth to execution, along with hư friend and fellow-reformer, Latimer. He suffered

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