The Travels of Cyrus: To which is Annexed A Discourse Upon the Theology and Mythology of the PagansPratt and Doubleday, 1814 - 404 pages |
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Page x
... men , they fix their eyes upon her , are discomposed , and suspend their deliberations . When Virgil makes Dido speak , her words are few but each word is a sen- timent . The tender passions lose their force and their Preface .
... men , they fix their eyes upon her , are discomposed , and suspend their deliberations . When Virgil makes Dido speak , her words are few but each word is a sen- timent . The tender passions lose their force and their Preface .
Page xix
... eyes of a young prince those elements of science which might help to form his un- derstanding and his heart , he thought those physical pictures more proper than poetical paintings to give his pupil a general idea of nature , inspire ...
... eyes of a young prince those elements of science which might help to form his un- derstanding and his heart , he thought those physical pictures more proper than poetical paintings to give his pupil a general idea of nature , inspire ...
Page 35
... answer ; this was his first separation from her . He followed her with his eyes , till she was out of sight , and then returned to Ecbatana . Cyrus continued at the court of Astyages without be- ing The Travels of Cyrus . 35.
... answer ; this was his first separation from her . He followed her with his eyes , till she was out of sight , and then returned to Ecbatana . Cyrus continued at the court of Astyages without be- ing The Travels of Cyrus . 35.
Page 36
... eye of Ariana queen of the Medes . Cassandana had all the politeness of that court without any of its faults ; her wit was equal to her beauty , and her modesty heightened the charms of both ; her imagination was lively , but directed ...
... eye of Ariana queen of the Medes . Cassandana had all the politeness of that court without any of its faults ; her wit was equal to her beauty , and her modesty heightened the charms of both ; her imagination was lively , but directed ...
Page 38
... eyes were dazzled with the lustre of that prince's crown . He experienced alternately the un- certainty and hope , the pains and pleasures of a lively passion . His trouble was too great to be long con- cealed ; Hystaspes perceived it ...
... eyes were dazzled with the lustre of that prince's crown . He experienced alternately the un- certainty and hope , the pains and pleasures of a lively passion . His trouble was too great to be long con- cealed ; Hystaspes perceived it ...
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Common terms and phrases
Adonis adore Amasis Amenophis Anaximander ancient Apries Araspes Arimanius Astyages Athenians Athens Babylon beauty body Cambyses Cassandana corrupted court crimes Cyaxares Cyrus Cyrus's death Deity discourse divine doctrine earth Ecbatana Ecnibal Egypt Egyptians endeavored eternal evil eyes father friendship genii genius give goddess gods Greece Greeks happy heart heaven Hebrew hero Hystaspes ideas imagination immense infinite intelligences Jupiter king Lacedemon laws liberty lived Lycurgus magi Mandane manner matter Medes Megacles ment mind misfortunes mortal motion Mythras Nabonassar Nabuchodonosor nations nature never noble oracles Oromazes Osiris passions perceived perfect Periander Persia philosophers Pisistratus Plato pleasure Plutarch prince of Persia prince's principle Procles punish pure Pythagoras reason reign religion says Selima sentiments shew Solon soon soul sovereign Spartans spirits substance suffer supreme temple thing thought throne tion troops truth Typhon universe Urania virtue wisdom young prince Zoroaster
Popular passages
Page 338 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 305 - I have raised him up in righteousness, and I will direct all his ways : he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of Hosts.
Page 304 - I will go before thee, and make the crooked places straight; I will break in pieces the gates of brass, and cut in sunder the bars of iron ; and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I the Lord, which call thee by thy name, am the God of Israel. ; ' For Jacob my servant's sake, and Israel mine elect, I hava even called thee by thy name; I have surnamed thee, though thou hast not known me.
Page 318 - Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Page 315 - Almighty, the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of His goodness...
Page 305 - That they may know from the rising of the sun, and from the west, that there is none besides me. I am the Lord, and there is none else. I form the light and create darkness : I make peace, and create evil : I the Lord do all these things.
Page 379 - Arimanius and his genii broke through this shining egg, and immediately evil was blended and confounded with good. But there will come a time appointed by fate, when Arimanius will be entirely destroyed and extirpated ; the earth will change its form, and become plain and even ; and happy men will have only one and the same life, language and government.
Page 294 - It was this Messiah who conversed with the patriarchs under a human form: it was he who appeared to Moses upon the Holy Mount : it was he who spoke to the prophets under a visible appearance ; and it is he who will at last come in triumph upon the clouds to restore the universe to its primitive splendour and felicity.
Page 337 - He is the universal spirit that pervades and diffuseth itself over all nature. All beings receive their life from Him. There is but one only God, who is not, as some are apt to imagine, seated above the world, beyond the orb of the universe ; but being Himself all in all, He sees all the beings that fill His immensity, the only principle, the light of Heaven, the Father of all. He produces everything, He orders and disposes everything ; He is the reason, the life, and the motion of all being.
Page 324 - Wisdom or Rule of his operation ; Orus the first production of his Power , the model or plan by which he produced every thing , or the archetype of the world.