The Poetical Works of John Milton: With Notes of Various Authors. To which are Added Illustrations, and Some Account of the Life and Writings of Milton, Volume 4J. Johnson, 1809 |
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Page 17
... facred influence ! As God in Heaven Is center , yet extends to all ; fo thou , Centring , receiv'ft from all thofe orbs : in thee , Not in themselves , all their known virtue appears Earth , was natural to human ignorance ; and human ...
... facred influence ! As God in Heaven Is center , yet extends to all ; fo thou , Centring , receiv'ft from all thofe orbs : in thee , Not in themselves , all their known virtue appears Earth , was natural to human ignorance ; and human ...
Page 24
... facred light began to dawn In Eden on the humid flowers , that breath'd Their morning incense , when all things , that breathe , ΔΥ δὲ μιν " Άρης Δεινὸς ἐνυάλιος · πλῆσθεν δ ' ἄρα οἱ μέλι ' ἐντὸς ̓Αλκῆς καὶ σθένεος . STILLINGFLEET . 194 ...
... facred light began to dawn In Eden on the humid flowers , that breath'd Their morning incense , when all things , that breathe , ΔΥ δὲ μιν " Άρης Δεινὸς ἐνυάλιος · πλῆσθεν δ ' ἄρα οἱ μέλι ' ἐντὸς ̓Αλκῆς καὶ σθένεος . STILLINGFLEET . 194 ...
Page 49
... facred drama of Proto- plastus , written by Hieron . Zieglerus , and published in 1547 , there is a conversation between Lucifer , Belial , and Satan , on the method to be employed in feducing Adam and Eve ; when Satan . declines ...
... facred drama of Proto- plastus , written by Hieron . Zieglerus , and published in 1547 , there is a conversation between Lucifer , Belial , and Satan , on the method to be employed in feducing Adam and Eve ; when Satan . declines ...
Page 52
... facred to Mars , as we read in Ovid . But the ex- preffion , thofe that chang'd Hermione and Cadmus , has occafioned fome difficulty . Did thofe ferpents , fays Dr. Bentley , change Hermione and Cadmus ? or were not thefe , who were man ...
... facred to Mars , as we read in Ovid . But the ex- preffion , thofe that chang'd Hermione and Cadmus , has occafioned fome difficulty . Did thofe ferpents , fays Dr. Bentley , change Hermione and Cadmus ? or were not thefe , who were man ...
Page 57
... facred or profane , efcaped his observation . If the writer , whofe work he was perufing , appeared to poffefs a conge- nial spirit ; if that writer's fubject in any degree affimilated to his own ; every page was then explored with ...
... facred or profane , efcaped his observation . If the writer , whofe work he was perufing , appeared to poffefs a conge- nial spirit ; if that writer's fubject in any degree affimilated to his own ; every page was then explored with ...
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Common terms and phrases
Adam Adam and Eve Æneid againſt alfo alſo Angel anſwer beaſt beauty becauſe Bentley beſt death defcribed defcription defire DUNSTER earth edition epick Euripides Eurynome evil expreffion facred Faer faid fame fays fecond feems fenfe fentence fentiments ferpent ferve feven fhall fignifies fince firft firſt fome fometimes fons foon fpeaking fruit fubject fublime fuch fuppofe hath Heaven Hell himſelf Homer HUME Iliad itſelf juſt laft laſt lefs Lord Milton moft moſt muft muſt NEWTON obferves occafion Ophion Ovid paffage Paradife Loft PEARCE perfon phrafe pleaſure poem poet prefent raiſe reafon reft reprefented RICHARDSON Satan Scripture ſeems ſhall ſhape ſhe ſhould ſhow ſpeaking ſpeech Spenfer ſpirit ſtand ſtate ſtill Stillingfleet ſtood taſte thee thefe themſelves theſe things thofe thoſe thou thought THYER TODD tree ufed underſtand underſtood uſed verfe verſe vifion Virgil whofe whoſe words δὲ
Popular passages
Page 122 - And they heard the voice of the Lord God walking in the garden in the cool of the day : and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
Page 293 - I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. "And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
Page 321 - For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
Page 302 - And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Page 90 - Should God create another Eve, and I Another rib afford, yet loss of thee , 'Would never from my heart : no, no ! I feel The link of Nature draw me : flesh of flesh, Bone of my bone thou art, and from thy state Mine never shall be parted, bliss or woe.
Page 83 - This may be well. But what if God have seen, And death ensue ? then I shall be no more ! And Adam, wedded to another Eve, Shall live with her enjoying, I extinct : A death to think ! Confirm'd then I resolve, Adam shall share with me in bliss or woe.
Page 252 - And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Page 321 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Page 337 - O goodness infinite, goodness immense! That all this good of evil shall produce, And evil turn to good; more wonderful Than that which by creation first brought forth Light out of darkness! full of doubt I stand, Whether I should repent me now of sin By me done and occasion'd, or rejoice Much more, that much more good thereof shall spring.
Page 90 - Matter of scorn, not to be given the foe. However, I with thee have fix'd my lot, Certain to undergo like doom; if death Consort with thee, death is to me as life; So forcible within my heart I feel The bond of nature draw me to my own, My own in thee, for what thou art is mine; Our state cannot be sever'd, we are one, One flesh; to lose thee were to lose myself.