What people are saying - Write a review
Reviews aren't verified, but Google checks for and removes fake content when it's identified
User Review - Flag as inappropriate
This book is missing pages 252 (back of 251) and 253 (front of 254). The automatic Google pagination omits 251 and 252: its 253 displays actual page 251. BibleKJV.com
Other editions - View all
Common terms and phrases
according ancient answer appears apud argument atque autem Bentley called character CLASSICAL collection common consider correct critic deest derived doubt edition English enim etiam evidence expression give given Greek hæc Hebrew Hierocles Homer instances inter Journal known language Latin learned letter manner meaning mentioned mind months nature neque never notice object observed occurs opinion original passage perhaps person poet present printed probably prove quæ quam quid quidem quod quoted readers reading reason refer remarks respect river says seems sense short sufficient sunt suppose syllable tamen thing tion translation true vero verse vowels whole word writers written δε εν και τε
Page 34 - Words are like leaves; and where they most abound, Much fruit of sense beneath is rarely found.
Page 257 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him, for she is a sinner.
Page 213 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
Page 1 - I mean to say is but this : there will come a time when three words uttered with charity and meekness shall receive a far more blessed reward than three thousand volumes written with disdainful sharpness of wit.
Page 213 - And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven : and behold, the angels of God ascending and descending on it.
Page 75 - It is manifest great part of common language and of common behaviour over the world is formed upon supposition of such a moral faculty, whether called conscience, moral reason, moral sense, or divine reason, — whether considered as a perception of the understanding, or as a sentiment of the heart, or, which seems the truth, as including both.
Page 140 - midst triumphal cars* The spoils of nations, and the pomp of wars, Ignobly vain, and impotently great...
Page 398 - Thou hast multiplied the nation, and not increased the joy : they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
Page 539 - ... one with whom God communicated personally, Jesus was the performer of great miracles, but Mohammed is God's favourite, His most beloved prophet, the seal of the prophets, ie the last and final prophet. Mohammed's name will henceforth always accompany God's Holy Name, especially in the formula of the confession of faith: There is no God but God and Mohammed is the Prophet of God.
Page 79 - Upon whatever we suppose that moral faculties are founded, whether upon a certain modification of reason, upon an original instinct, called a moral sense, or upon some other principle of our nature, it cannot be doubted, that they were given us for the direction of our conduct in this life. They carry along with them the most evident badges of this authority, which denote that they were set up within us to be the supreme arbiters of all our actions, to superintend all our senses, passions, and appetites,...