The Works of John Ruskin: Modern paintersG. Allen, 1903 |
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Page 42
... evident that the being common to brutes , or peculiar to man , can alone be no rational test of inferiority or dignity in pleasures . We must not assume that man is the nobler animal , and then deduce the nobleness 1 [ The word now was ...
... evident that the being common to brutes , or peculiar to man , can alone be no rational test of inferiority or dignity in pleasures . We must not assume that man is the nobler animal , and then deduce the nobleness 1 [ The word now was ...
Page 43
... evident capability of excess or defect existing in pleasures of this higher order , let us consider how it happens that men are not called intemperate when they indulge in excess of this kind ; 2 * ὡς δεῖ , καὶ καθ ̓ ὑπερβολὴν καὶ ...
... evident capability of excess or defect existing in pleasures of this higher order , let us consider how it happens that men are not called intemperate when they indulge in excess of this kind ; 2 * ὡς δεῖ , καὶ καθ ̓ ὑπερβολὴν καὶ ...
Page 44
... evident that the reason cannot have erred , but that its voice has been deadened or disobeyed ; and that the reasonable creature has been dragged : dead round the walls of his own citadel by mere passion , then , and then only , men are ...
... evident that the reason cannot have erred , but that its voice has been deadened or disobeyed ; and that the reasonable creature has been dragged : dead round the walls of his own citadel by mere passion , then , and then only , men are ...
Page 47
... evident , when we § 7. How the consider that , by the presence of these feelings , lower pleasures even the lower and more sensual pleasures may may be elevated be rendered Theoretic . Thus Aristotle has subtly noted that " we call not ...
... evident , when we § 7. How the consider that , by the presence of these feelings , lower pleasures even the lower and more sensual pleasures may may be elevated be rendered Theoretic . Thus Aristotle has subtly noted that " we call not ...
Page 49
... evident that the sensation of beauty is not sensual on the one hand , nor is it intellectual on the other , but is dependent on a pure , right , and open state of the heart.1 Dependent both for its truth and for its in- tensity ...
... evident that the sensation of beauty is not sensual on the one hand , nor is it intellectual on the other , but is dependent on a pure , right , and open state of the heart.1 Dependent both for its truth and for its in- tensity ...
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Common terms and phrases
Angelico angels animals artist Baveno Benozzo Gozzoli chapter character chiaroscuro church clouds colour conceive conception Correggio creatures dark delight Deucalion divine drawing edition expression eyes Fancy farther feeling Florence Fra Angelico Fra Bartolommeo fresco Gallery Giotto hand heart human ideal illustration imagination impressions instance John Ruskin kind landscape Last Judgment less letter light lines look lower Madonna Michael Angelo mind Mino da Fiesole Modern Painters moral mountains nature never noble object observed operation painful painted Palace passage passion perfect Perugino picture Pisa pleasure Præterita proportion pure purity Raffaelle reader reads reference respect Rocco Ruskin Scuola di San second volume seen sense spirit Stones of Venice sublime suppose taste Theoretic faculty things thought Tintoret Tintoretto tion Titian truth typical beauty unity Venetian VITAL BEAUTY volume of Modern word write
Popular passages
Page 74 - The sounding cataract Haunted me like a passion : the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms were then to me An appetite ; a feeling and a love That had no need of a remoter charm, By thought supplied, or any interest Unborrowed from the eye.
Page 131 - Tis beauty truly blent, whose red and white Nature's own sweet and cunning hand laid on...
Page 257 - Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
Page 149 - One lesson, shepherd, let us two divide, Taught both by what she shows, and what conceals • Never to blend our pleasure or our pride With sorrow of the meanest thing that feels.
Page 206 - On every corse there stood. This seraph-band, each waved his hand: It was a heavenly sight! They stood as signals to the land, Each one a lovely light; This seraph-band, each waved his hand, No voice did they impart No voice; but oh!
Page 296 - Or mosque of eastern architect. Nor were these earth-born castles bare, Nor lacked they many a banner fair; For, from their shivered brows displayed. Far o'er the unfathomable glade, All twinkling with the dew-drop sheen, The briar-rose fell in streamers green, And creeping shrubs, of thousand dyes, Waved in the west- wind's summer sighs.
Page 175 - ... unwithered cheek, Thy temples fringed with locks of gleaming white, And head that droops because the soul is meek, Thee with the welcome Snowdrop I compare ; That child of winter, prompting thoughts that climb From desolation toward the genial prime ; Or with the Moon conquering earth's misty air, And filling more and more with crystal light As pensive Evening deepens into night.
Page 295 - I see thee glittering from afar : — And then thou art a pretty star Not quite so fair as many are In heaven above thee ! Yet like a star, with glittering crest, Self-poised in air, thou seem'st to rest ; May peace come never to his nest Who shall reprove thee...
Page 227 - Gently o'er the accustomed oak. Sweet bird, that shunn'st the noise of folly, Most musical, most melancholy! Thee, chauntress, oft the woods among I woo, to hear thy even-song; And missing thee, I walk unseen On the dry smooth-shaven green. To behold the wandering moon, Riding near her highest noon. Like one that had been led astray Through the heaven's wide pathless way, And oft, as if her head she bowed, Stooping through a fleecy cloud.
Page xxxi - Yea, and certain women, also of our company made us astonished, which were early at the sepulchre; and when they found not his body, they came saying that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.