The Old and New Testaments Connected in the History of the Jews and Neighbouring Nations: From the Declensions of the Kingdoms of Israel and Judah to the Time of Christ, Volume 1Middlesex Bookstore, 1815 |
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Page 63
... Jerusalem , the place you refer to in Pliny , manifestly makes against you ; for the words there plainly prove , that Alexander was then at Jeri- cho , when that incision was made in the balsam trees , which he makes mention of ...
... Jerusalem , the place you refer to in Pliny , manifestly makes against you ; for the words there plainly prove , that Alexander was then at Jeri- cho , when that incision was made in the balsam trees , which he makes mention of ...
Page 70
... Jerusalem , till the cutting off the Messias ; and thereupon , the Jews being no more his people , was to be seven weeks , and sixty - two weeks ; in the whole sixty - nine weeks , or 483 years . I do here take it for granted , that ...
... Jerusalem , till the cutting off the Messias ; and thereupon , the Jews being no more his people , was to be seven weeks , and sixty - two weeks ; in the whole sixty - nine weeks , or 483 years . I do here take it for granted , that ...
Page 71
... Jerusalem , Neh . vi , 15. It must have been another Sanballat , that was father - in- law of Manasseh , whom all take to have been him , that is spoken of in the last chapter of Nehemiah ; for this Sanballat came to Alexander the Great ...
... Jerusalem , Neh . vi , 15. It must have been another Sanballat , that was father - in- law of Manasseh , whom all take to have been him , that is spoken of in the last chapter of Nehemiah ; for this Sanballat came to Alexander the Great ...
Page 72
... Jerusalem again , is altogether foreign to the matter now before us : it can neither help us , nor hinder us , in the knowledge of those seven weeks , and sixty - two weeks , that we read of in the angel's prophecy . I desire Mr. Dean ...
... Jerusalem again , is altogether foreign to the matter now before us : it can neither help us , nor hinder us , in the knowledge of those seven weeks , and sixty - two weeks , that we read of in the angel's prophecy . I desire Mr. Dean ...
Page 73
... Jerusalem , till the cutting off of the Messias , was to be seven weeks , and sixty - two weeks , that is , in all sixty - nine weeks , or 483 years ; and that , computing these years from the 20th year of Artaxerxes Longimanus , when ...
... Jerusalem , till the cutting off of the Messias , was to be seven weeks , and sixty - two weeks , that is , in all sixty - nine weeks , or 483 years ; and that , computing these years from the 20th year of Artaxerxes Longimanus , when ...
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Common terms and phrases
according afterwards Ahaz altar ancient Antiq apud Aristagoras army Artaphernes Artaxerxes Artaxerxes Longimanus Assyria Babylonians Babylonish bishop brought called Cambyses canon captivity carried Chaldeans chief Chron church cubits Cyaxares Cyropedia Cyrus Daniel Darius death decree destruction Diodorus Siculus drachms Egypt Egyptians empire Ezek Ezra father fleet former governour Grecian Greeks happened hath Hebrew hereof Herodotus Hezekiah high priest holy hundred Israel Jaddua Jehoiachin Jehoiakim Jeremiah Jerusalem Jewish Jews Joiada Josephus Josiah Judah Judea king of Babylon kingdom land Lord Magians Manasseh manner Medes month Nebuchadnezzar Nehemiah Neriglissar Norwich Persians Plutarchus Prideaux prince prophecy prophet province reason reckoned reign religion restoration river saith Sardis Scripture sect sent shekel shew side siege Strabo taking talents tells temple thence thereby therein thing thither thousand tion took unto Urim and Thummim whereon whole wholly worship Xerxes Zedekiah Zoroastres
Popular passages
Page 18 - And as it is appointed unto men once to die, but after this the judgment : so Christ was once offered to bear the sins of many ; and unto them that look for Him shall He appear the second time without sin unto salvation.
Page 18 - For Christ is not entered into the holy places made with hands, which are the figures of the true, but into heaven itself, now to appear in the presence of God for us...
Page 148 - And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
Page 311 - And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
Page 246 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...
Page 18 - Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Page 18 - Nor yet that he should offer himself often, as the high, priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Page 216 - Thus saith the Lord of hosts ; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
Page 33 - And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly, not being let by sickness, or some other urgent cause.
Page 386 - I girded thee, though thou hast not known me : That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.