A Confutation of Quakerism: Or, A Plain Proof of the Falshood of what the Principal Quaker Writers (especially Mr. R. Barclay in His Apology and Other Works) Do TeachPrinted at the University-Press for E. Jeffery in Cambridge and J. Knapton in London, 1705 - 318 pages |
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Page 5
... or mediate Revelation may be even now us'd , if God pleases : but we contend , that God is not now pleas'd to make use of immediate Reve B 3 lation ; lation ; and therefore we do now enjoy a mediate Chap . I. Of the Light within . 5.
... or mediate Revelation may be even now us'd , if God pleases : but we contend , that God is not now pleas'd to make use of immediate Reve B 3 lation ; lation ; and therefore we do now enjoy a mediate Chap . I. Of the Light within . 5.
Page 6
... enjoy a mediate Revelation only . Whereas our Adverfaries fay , that immediate Revelation is , and must be us'd now ; and that a faving Chriftian Faith cannot , even in thefe daies , be had without it . For Mr. Barclay ( a ) af- fures ...
... enjoy a mediate Revelation only . Whereas our Adverfaries fay , that immediate Revelation is , and must be us'd now ; and that a faving Chriftian Faith cannot , even in thefe daies , be had without it . For Mr. Barclay ( a ) af- fures ...
Page 15
... enjoy'd , whether it were mediate or immediate . So that , that which diftinguishes a faving Christian Faith from fuch a Chriftian Faith as is not faving . is not the manner of the Revelation , but that Grace which follows after it ...
... enjoy'd , whether it were mediate or immediate . So that , that which diftinguishes a faving Christian Faith from fuch a Chriftian Faith as is not faving . is not the manner of the Revelation , but that Grace which follows after it ...
Page 18
... enjoy them ; and therefore we are not to ex- pect them , much lefs to account them neceffary in order to that Obedience which makes our Faith faving . I fhall now proceed to eftablish the Doctrine I have laid down , and fhew , that God ...
... enjoy them ; and therefore we are not to ex- pect them , much lefs to account them neceffary in order to that Obedience which makes our Faith faving . I fhall now proceed to eftablish the Doctrine I have laid down , and fhew , that God ...
Page 27
... tis plain , that this Spirit's being given is no proof , that the Perfon to whom ' tis given enjoys immediate Revelation . But yefa yet , admitting this notion of the Spirit , the Chap . III . Of the Light within . 27.
... tis plain , that this Spirit's being given is no proof , that the Perfon to whom ' tis given enjoys immediate Revelation . But yefa yet , admitting this notion of the Spirit , the Chap . III . Of the Light within . 27.
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Common terms and phrases
Adverfaries affert affirm alfo alſo anfwer Apoftle Apol Baptifm baptized with Water Barclay becauſe befides believe bleffed Bloud Body caufe CHAP Church commanded confefs confequently defire difcern Difciples Doctrine endevor endued exprefly Extraordinary Gifts faid fanctified Father faving Chriftian Faith feem felf felves fenfe fent fhall fhew fhewn fhould fignifies fince fome fpeaks fuch fufficient fuppofe furely Gentiles Ghoſt God's Gofpel Grace hath himſelf Holy Ghoft Holy Spirit Ibid immediate Revelation infpired inftance Jefus Chrift Jews Kingdom Kingdom of God Lord manifeft mean meaſure mediate Revelation Members Minifter moft muft muſt neceffary neceffity obferve Ordinary Gifts outward outwardly preached partake Paul Perfons Phrafe prefent pretended promife prove Quakers reafon Rule of Faith Salvation Savior faies Scriptures ſhall ſpeak teach Text thefe themſelves thereof thofe thoſe tion tis plain true Chriftians Truth underſtand underſtood Univerfal Light unto uſed verfe Water-Baptifm Wherefore witnefs
Popular passages
Page 175 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Page 44 - But God hath revealed them unto us by his Spirit; for the spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him ? even so the things of God knoweth no man, but the spirit of God.
Page 91 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 150 - Ye men of Israel, hear these words, Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 138 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 78 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Page 28 - And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Page 146 - For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 99 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 307 - But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.