A Confutation of Quakerism: Or, A Plain Proof of the Falshood of what the Principal Quaker Writers (especially Mr. R. Barclay in His Apology and Other Works) Do TeachPrinted at the University-Press for E. Jeffery in Cambridge and J. Knapton in London, 1705 - 318 pages |
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Page 45
... used , to perfuade their Auditors into the belief of what they taught ; but in de- monftration of the Spirit , and of Power , v.4 . that is , he proved by the Spirits affifting him to work Miracles among them , that he was a Messenger ...
... used , to perfuade their Auditors into the belief of what they taught ; but in de- monftration of the Spirit , and of Power , v.4 . that is , he proved by the Spirits affifting him to work Miracles among them , that he was a Messenger ...
Page 46
... . interpreting fpiritual Things to fpi- ritual Perfons , that is , fuch Perfons as do receive and admit of the Authority of Revelation . For συγκρίνου yxely with a dative Cafe is used by the Septuagint 46 Of the Light within . Chap . VI .
... . interpreting fpiritual Things to fpi- ritual Perfons , that is , fuch Perfons as do receive and admit of the Authority of Revelation . For συγκρίνου yxely with a dative Cafe is used by the Septuagint 46 Of the Light within . Chap . VI .
Page 47
... used by the Septuagint in this fenfe . v . 14. But , tho ' we preach these Gospel Truths , and tho ' the Spirit confirms what we fay , by enabling us to work Miracles ; yet all Perfons do not embrace our Doctrine . For the Natural Man ...
... used by the Septuagint in this fenfe . v . 14. But , tho ' we preach these Gospel Truths , and tho ' the Spirit confirms what we fay , by enabling us to work Miracles ; yet all Perfons do not embrace our Doctrine . For the Natural Man ...
Page 49
... used in fenfes manifeftly dif- ferent . Wherefore ' tis no wonder , if that sense of them which I contend for here , cannot be confirm- ed by a parallel place . But then it must be confider- ed , that the way to afcertain thofe other ...
... used in fenfes manifeftly dif- ferent . Wherefore ' tis no wonder , if that sense of them which I contend for here , cannot be confirm- ed by a parallel place . But then it must be confider- ed , that the way to afcertain thofe other ...
Page 56
... used in both thefe Texts ; and that it cannot but be understood of , and applied to , Men , and not Gifts , in the latter of them . And how rea- fonable is it then to interpret it after the fame manner in the former of them ; fince in ...
... used in both thefe Texts ; and that it cannot but be understood of , and applied to , Men , and not Gifts , in the latter of them . And how rea- fonable is it then to interpret it after the fame manner in the former of them ; fince in ...
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Common terms and phrases
Adverfaries affert affirm alfo alſo anfwer Apoftle Apol Baptifm baptized with Water Barclay becauſe befides believe bleffed Bloud Body caufe CHAP Church commanded confefs confequently defire difcern Difciples Doctrine endevor endued exprefly Extraordinary Gifts faid fanctified Father faving Chriftian Faith feem felf felves fenfe fent fhall fhew fhewn fhould fignifies fince fome fpeaks fuch fufficient fuppofe furely Gentiles Ghoſt God's Gofpel Grace hath himſelf Holy Ghoft Holy Spirit Ibid immediate Revelation infpired inftance Jefus Chrift Jews Kingdom Kingdom of God Lord manifeft mean meaſure mediate Revelation Members Minifter moft muft muſt neceffary neceffity obferve Ordinary Gifts outward outwardly preached partake Paul Perfons Phrafe prefent pretended promife prove Quakers reafon Rule of Faith Salvation Savior faies Scriptures ſhall ſpeak teach Text thefe themſelves thereof thofe thoſe tion tis plain true Chriftians Truth underſtand underſtood Univerfal Light unto uſed verfe Water-Baptifm Wherefore witnefs
Popular passages
Page 175 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Page 44 - But God hath revealed them unto us by his Spirit; for the spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him ? even so the things of God knoweth no man, but the spirit of God.
Page 91 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 150 - Ye men of Israel, hear these words, Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 138 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 78 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Page 28 - And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Page 146 - For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 99 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 307 - But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.