The Methodist MagazineJ. Soule and T. Mason for the Methodist Episcopal Church in the United States, 1880 |
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Results 1-5 of 80
Page 7
... says the history of theology ? Let us consult the rec- ords . The results will not be without interest . Passing over at once the testimony of the Scriptures , and simply assuming that this testimony is either synergistic or monergistic ...
... says the history of theology ? Let us consult the rec- ords . The results will not be without interest . Passing over at once the testimony of the Scriptures , and simply assuming that this testimony is either synergistic or monergistic ...
Page 9
... says that it does not annul free- dom . De Grat . , c . 2. Cyril of Jerusalem ( ob . 386 ) says , " When we come into the world we are sinless , ( ávaμápτητOL , ) but now we sin from choice . " He has the highest ethical no- tion of ...
... says that it does not annul free- dom . De Grat . , c . 2. Cyril of Jerusalem ( ob . 386 ) says , " When we come into the world we are sinless , ( ávaμápτητOL , ) but now we sin from choice . " He has the highest ethical no- tion of ...
Page 11
... says : " This passage is not to be so understood , as if by the sin of one all became actual sinners ; it teaches ... say that Man Sins not by Free- will , but by Nature , " ( púoe . ) That this system was , on the other hand , not ...
... says : " This passage is not to be so understood , as if by the sin of one all became actual sinners ; it teaches ... say that Man Sins not by Free- will , but by Nature , " ( púoe . ) That this system was , on the other hand , not ...
Page 15
... says Dr. Schaff , " can- not conceive of man without the two separate predicates of in- telligence and freedom . " He insists that souls cannot be good or bad by mere nature , ( φύσει ἀγαθαί καὶ πονηραὶ ψυχαί . ) Man is free , and is ...
... says Dr. Schaff , " can- not conceive of man without the two separate predicates of in- telligence and freedom . " He insists that souls cannot be good or bad by mere nature , ( φύσει ἀγαθαί καὶ πονηραὶ ψυχαί . ) Man is free , and is ...
Page 16
... says he , " our return to God , but we do not begin without God . The Sun of Righteousness wills that we turn toward it ; and it is ready upon our turning . " " Both Ambrose and Hilary teach the synergistic theory . " Shedd , ii , 49 ...
... says he , " our return to God , but we do not begin without God . The Sun of Righteousness wills that we turn toward it ; and it is ready upon our turning . " " Both Ambrose and Hilary teach the synergistic theory . " Shedd , ii , 49 ...
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Popular passages
Page 633 - Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Page 383 - And so it is written, The first man Adam was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural ; and afterward that which is spiritual.
Page 52 - The place of the Scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
Page 56 - Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, "Lo, I come:" in the volume of the book it is written of me, "I delight to do thy will, O my God." Yea, thy law is within my heart: I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
Page 636 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath-day, and said unto the people, There are six days in which men ought to work : in them therefore come and be healed, and not on the sabbath-day.
Page 633 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 85 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Page 642 - Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
Page 220 - MANY a time have they afflicted me from my youth, may Israel now say: 2 Many a time have they afflicted me from my youth: yet they have not prevailed against me.
Page 718 - Behold, the people of the children of Israel are more and mightier than we: come on, let us deal wisely with them ; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against...