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King Arthur. Now put me into the barge, said the king. And so he did softly; and there received him three queens with great mourning; and so they set them down, and in one of their laps King Arthur laid his head. And then that queen said: Ah, dear brother, why have ye tarried so long from me? alas, this wound on your head hath caught over-much cold. And so then they rowed from the land, and Sir Bedivere beheld all those ladies go from him. Then Sir Bedivere cried: Ah my lord Arthur, what shall become of me, now ye go from me and leave me here alone among mine enemies? Comfort thyself, said the king, and do as well as thou mayest, for in me is no trust for to trust in; for I will into the vale of Avilion to heal me of my grievous wound: and if thou hear never more of me, pray for my soul.

CHRISTOPHER MARLOWE

[1564-1593]

The Passionate Shepherd to his Love

COME live with me and be my Love,
And we will all the pleasures prove
That valleys, groves, hills and fields,
Woods or steepy mountain yields.

And we will sit upon the rocks
Seeing the shepherds feed their flocks,
By shallow rivers, to whose falls
Melodious birds sing madrigals.

And I will make thee beds of roses
And a thousand fragrant posies,
A cap of flowers, and a kirtle
Embroidered all with leaves of myrtle.

A gown made of the finest wool,
Which from our pretty lambs we pull,
Fair lined slippers for the cold,
With buckles of the purest gold.

A belt of straw and ivy buds,
With coral clasps and amber studs:
And if these pleasures may thee move,
Come live with me and be my Love.

The shepherd swains shall dance and sing
For thy delight each May-morning:
If these delights thy mind may move,
Then live with me and be my Love.

SIR WALTER RALEIGH
[1552?-1618]

The Nymph's Reply to the
Shepherd

IF all the world and love were young,
And truth in every shepherd's tongue,
These pretty pleasures might me move
To live with thee and be thy love.
But time drives flocks from field to fold,
When rivers rage and rocks grow cold;
And Philomel becometh dumb;
The rest complains of cares to come.

The flowers do fade, and wanton fields
To wayward winter reckoning yields:
A honey tongue, a heart of gall,
Is fancy's spring, but sorrow's fall.

Thy gowns, thy shoes, thy beds of roses,
Thy cap, thy kirtle, and thy posies,
Soon break, soon wither, soon for-
gotten,-

In folly ripe, in reason rotten.

Thy belt of straw and ivy buds,
Thy coral clasps and amber studs,- ·
All those in me no means can move
To come to thee and be thy love.

But could youth last, and love still breed;
Had joys no date, nor age no need;
Then those delights my mind might move
To live with thee and be thy love.

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That, since my flesh must die so

soon,

And want a head to dine next

noon,

Just at the stroke, when my veins start
and spread,

Set on my soul an everlasting head!
Then am I ready, like a palmer fit,
To tread those blest paths which before
I writ.

Of death and judgment, heaven and hell,

Who oft doth think, must needs die well.

Verses found in his Bible in the
Gate-House at Westminster

These verses were printed in Reliquiae
Wottonianae, 1651, &c., with the title "Sir
Walter Raleigh the night before his death."
He was executed on October 29, 1618, in
Old Palace Yard, Westminster.

EVEN Such is time, that takes in trust
Our youth, our joys, our all we have,
And pays us but with earth and dust;
Who, in the dark and silent grave,
When we have wandered all our ways,
Shuts up the story of our days;
But from this earth, this grave, this dust,
My God shall raise me up, I trust!

From THE HISTORY OF THE WORLD

The Conqueror Death

These concluding paragraphs of Raleigh's History of the World suggest to readers acquainted with the facts of Raleigh's life and death a picture of the great courtier, poet, and warrior of earlier days, confined in the Bloody Tower under sentence of death for thirteen years, from 1603 to 1616. The History was written in the Tower, 1607-1614.

FOR the rest, if we seek a reason of the succession and continuance of this boundless ambition in mortal men, we may add to that which hath been already said, that the kings and princes of the world have always laid before them the actions, but not the ends, of those great ones which preceded them. They are always transported with the glory of the one, but they never mind the misery of the other, till they find the experience in themselves. They neglect the advice of God, while they enjoy life, or hope it; but they follow the counsel of Death upon his first approach. It is he that puts into man all the wisdom of the world, without speaking a word, which God, with all the words of his law, promises, or threats, doth not infuse. Death, which hateth and destroyeth man, is believed; God, which hath made him and loves him, is always deferred; I have considered, saith Solomon, all the works that are under the sun, and, behold, all is vanity and vexation of spirit; but who believes it, till Death tells it us? It was Death, which opening the conscience of Charles the Fifth, made him enjoin his son Philip to restore Navarre; and king Francis the First of France, to command that justice should be done upon the murderers of the protestants in Merindol and Cabrieres, which till then he neglected. It is therefore Death alone that can suddenly make a man to know himself. He tells the proud and insolent, that they are but

abjects, and humbles them at the instant, makes them cry, complain, and repent, yea, even to hate their forepast happiness. He takes the account of the rich, and proves him a beggar, a naked beggar, which hath interest in nothing but in the gravel that fills his mouth. He holds a glass before the eyes of the most beautiful, and makes them see therein their deformity and rottenness, and they acknowledge it.

O eloquent, just, and mighty Death! whom none can advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hast cast out of the world and despised; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, His jacet!

From THE DISCOVERY OF GUIANA

Description of the Orinoco Country

I HAVE therefore laboured all my life, both according to my small power and persuasion, to advance all those attempts that might either promise return of profit to ourselves, or at least be a let and impeachment to the quiet course and plentiful trades of the Spanish nation; who, in my weak judgment, by such a war were as easily endangered and brought from his powerfulness as any prince in Europe, if it be considered from how many kingdoms and nations his revenues are gathered, and those so weak in their own beings and so far severed from mutual succour. But because such a preparation and resolution is not to be hoped for in haste, and that the time which our enemies embrace cannot be had again to advantage, I will hope that these provinces, and that empire now by me discovered, shall suffice to enable her Majesty and the whole kingdom with no less quantities of treasure than the king of Spain hath in all the Indies, East and West, which he possesseth; which if the same be considered and followed, ere the Spaniards enforce the same, and if her Majesty will undertake it, I will be contented to lose her Highness' favour and good opinion forever, and my life withal, if the same be not found to exceed than to equal whatsoever is in this discourse promised and declared.

The empire of Guiana is directly east from Peru towards the sea, and lieth under the equinoctial line; and it hath more abundance of gold than any part of Peru, and as many or more great cities than ever Peru had when it flourished most. It is governed by the same laws, and the emperor and people observe the same religion; and the same form and

policies in government as were used in Peru, not differing in any part. And I have been assured by such of the Spaniards as have seen Manoa, the imperial city of Guiana, which the Spaniards call El Dorado, that for the greatness, for the richness, and for the excellent seat, it far exceedeth any of the world, at least of so much of the world as is known to the Spanish nation. It is founded upon a lake of salt water of 200 leagues long, like unto Mare Caspium. And if we compare it to that of Peru, and but read the report of Francisco Lopez and others, it will seem more than credible; and because we may judge of the one by the other, I thought good to insert part of the 120. chapter of Lopez in his General History of the Indies, wherein he describeth the court and magnificence of Guayna Capac, ancestor to the emperor of Guiana, whose very words are these:

"All the vessels of his house, table, and kitchen, were of gold and silver, and the meanest of silver and copper for strength and hardness of metal. He had in his wardrobe hollow statues of gold which seemed giants, and the figures in proportion and bigness of all the beasts, birds, trees, and herbs, that the earth bringeth forth; and of all the fishes that the sea or waters of his kingdom breedeth. He had also ropes, budgets, chests, and troughs of gold and silver, heaps of billets of gold, that seemed wood marked out to burn. Finally, there was nothing in his country whereof he had not the counterfeit in gold. Yea, and they say, the Ingas had a garden of pleasure in an island near Puna, where they went to recreate themselves, when they would take the air of the sea, which had all kinds of garden-herbs, flowers, and trees of gold and silver; an invention and magnificence till then never seen. Besides all this, he had an infinite quantity of silver and gold unwrought in Cuzco, which was lost by the death of Guascar, for the Indians hid it, seeing that the Spaniards took it, and sent it into Spain."

As we abode here awhile, our Indian pilot, called Ferdinando, would needs go ashore to their village to fetch some fruits and to drink of their artificial wines, and also to see the place and know the lord of it against another time, and took with him a brother of his which he had with him in the journey. When they came to the village of these people the lord of the islands offered to lay hands on them, purposing to have slain them both; yielding for reason that this Indian of ours had brought a strange nation into their territory to spoil and destroy them. But the pilot being quick and of a disposed body, slipt their fingers and ran into the woods, and his brother, being the better footman of the two, recovered the creek's mouth, where we stayed in our barge, crying out that his brother was slain. With that we set hands on one of them that was next us, a very old man, and brought him into the barge, assuring him that if we had not our pilot again we would presently cut off his head. This old man, being resolved that he should pay the loss of the other, cried out to those

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