A Practical Exposition of Our Saviour's Sermon on the MountBernard Lintot, at the Cross-Keys, between the two Temple Gates in Fleetstreet., 1720 - 408 pages |
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Page 22
... for the noise of the rude appetites and desires within . And is not all this just
matter for forrow and fad thoughts 3. A third thing which gives him cause of
mourning , is the effect of this corruption , in so many publick instances . For from
hence it ...
... for the noise of the rude appetites and desires within . And is not all this just
matter for forrow and fad thoughts 3. A third thing which gives him cause of
mourning , is the effect of this corruption , in so many publick instances . For from
hence it ...
Page 33
Had Sodom and Gomorrah enjoy'd but ten such righteous Persons as just * Lot
within their walls , who dwelling there , mourned for their iniquities , and + vexed
his righteous foul from day to day with their unlawful deeds , the flames from ...
Had Sodom and Gomorrah enjoy'd but ten such righteous Persons as just * Lot
within their walls , who dwelling there , mourned for their iniquities , and + vexed
his righteous foul from day to day with their unlawful deeds , the flames from ...
Page 185
And what they threatned upon disobedience , was only oppression from their
enemies , captivity , a temporal death , and other things contrary to the rewards
just mentioned . But the Gospel rewards and punishments are of infinitely greater
...
And what they threatned upon disobedience , was only oppression from their
enemies , captivity , a temporal death , and other things contrary to the rewards
just mentioned . But the Gospel rewards and punishments are of infinitely greater
...
Page 198
FIRST then , we must not be angry without a great and just provocation . I take it
for granted , that there are warrantable causes of anger , and that anger is not
forbidden where the occasions are just . But since it is natural to us all , when we
are ...
FIRST then , we must not be angry without a great and just provocation . I take it
for granted , that there are warrantable causes of anger , and that anger is not
forbidden where the occasions are just . But since it is natural to us all , when we
are ...
Page 203
Harsh words of any kind are to be very sparingly used , not without a great deal of
caution and discretion ; where just authority corrects , and where it may serve the
ends of virtue . But such harsh words as these must never come from us , but ...
Harsh words of any kind are to be very sparingly used , not without a great deal of
caution and discretion ; where just authority corrects , and where it may serve the
ends of virtue . But such harsh words as these must never come from us , but ...
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A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner No preview available - 2019 |
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner No preview available - 2016 |
Common terms and phrases
affection againſt alſo appear authority bear becauſe better bleſſing body called caſe cauſe charity Chriſt chriſtian Church command common concern conſider contrary deſign deſire duty earth enemies evil excellent faith fall Father felves firſt give given glory Goſpel grace heart heaven himſelf holy honour hope injury inſtances John juſt kingdom live Lord manner matter Matth means mind moſt muſt nature neceſſary never obedience obliged obſerve occaſion offended particular Paul peace perfect perſons poor practice pray prayer precept preſent promiſe Prophets providence reaſon religion requires reſpect reward riches righteouſneſs rule ſame Saviour ſay ſee ſelf ſelves ſenſe ſet ſeveral ſhall ſhould ſin ſome ſpeak ſpirit ſtate ſtill ſuch ſuffer themſelves ther theſe things thoſe thou thought tion true unto uſe virtue whole
Popular passages
Page 305 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 183 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
Page 276 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask him.
Page 335 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page i - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit ; neither can a corrupt tree bring forth good fruit.
Page 264 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 370 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 6 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 305 - That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven ; shall He not much more clothe you, 0 ye of little faith? Therefore take no thought, saying, What shall we eat ? or, What shall we drink?
Bibliographic information
| Title | A Practical Exposition of Our Saviour's Sermon on the Mount |
| Author | James Gardiner |
| Edition | 4 |
| Publisher | Bernard Lintot, at the Cross-Keys, between the two Temple Gates in Fleetstreet., 1720 |
| Original from | Oxford University |
| Digitized | 30 Mar 2007 |
| Length | 408 pages |
| Export Citation | BiBTeX EndNote RefMan |