Modern infidelity disarmed, in a reply to [J.E.] Renan's Life of Jesus |
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Were the youth of our land to carefully digest what is herein contained , they
would learn to regard Infidelity as a thing utterly unworthy the acceptance of all
who claim to be capable of rational thought and unbiassed judgment . I believe
the ...
Were the youth of our land to carefully digest what is herein contained , they
would learn to regard Infidelity as a thing utterly unworthy the acceptance of all
who claim to be capable of rational thought and unbiassed judgment . I believe
the ...
Page 12
I If , moreover , we say we believe a thing , whatever it may be , there is always a “
because ” connected with such belief , thus invariably involving a process of
reasoning . We say , eg . , I believe because I saw , heard , or felt . I believe ...
I If , moreover , we say we believe a thing , whatever it may be , there is always a “
because ” connected with such belief , thus invariably involving a process of
reasoning . We say , eg . , I believe because I saw , heard , or felt . I believe ...
Page 18
He says , “ I do not believe I have neglected any source of information as to
ancient evidences . Without speaking of a crowd of other scattered data ( alluding
, doubtless , to the vast Latin collection of Lightfoot , Otho , and others , of which
he ...
He says , “ I do not believe I have neglected any source of information as to
ancient evidences . Without speaking of a crowd of other scattered data ( alluding
, doubtless , to the vast Latin collection of Lightfoot , Otho , and others , of which
he ...
Page 40
Renan is “ tempted to believe ” on more points than one ; and in this instance , at
least , it is not hard to discern who is his tempter . John ' s real object in writing his
Gospel as given by himself in 1 Page 24 . ? Page 15 . chapter 20 , v .
Renan is “ tempted to believe ” on more points than one ; and in this instance , at
least , it is not hard to discern who is his tempter . John ' s real object in writing his
Gospel as given by himself in 1 Page 24 . ? Page 15 . chapter 20 , v .
Page 43
To this narrative which Renan gives as authentic , he adds in a note referring to
the conversation between our Lord and Nicodemus : — “ We are certainly free to
believe that the exact text of the conversation is but a creation of John ' s .
To this narrative which Renan gives as authentic , he adds in a note referring to
the conversation between our Lord and Nicodemus : — “ We are certainly free to
believe that the exact text of the conversation is but a creation of John ' s .
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Modern Infidelity Disarmed, in a Reply to [J.E.] Renan's Life of Jesus E Stephens No preview available - 2016 |
Common terms and phrases
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Popular passages
Page 256 - Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore 371 and two weeks shall Messiah be cut off, but not for himself...
Page 210 - Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt ; but, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them ; and they shall dwell in their own land.
Page 136 - Then was brought unto him one possessed with a devil, blind, and dumb . and he healed him, insomuch that the blind and dumb both spake and saw.
Page 39 - And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Page 211 - Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
Page 195 - And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem ; and the power of the Lord was present to heal them.
Page 428 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours ; lest they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind ; 14 And thou shalt be blessed : for they cannot recompense thee : for thou shalt be recompensed at the resurrection of the just.
Page 215 - He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Page 51 - Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Page 195 - Go and show John again those things which ye do hear and see : The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them.
Bibliographic information
| Title | Modern infidelity disarmed, in a reply to [J.E.] Renan's Life of Jesus |
| Author | E. Stephens |
| Published | 1876 |
| Original from | Oxford University |
| Digitized | 29 Aug 2006 |
| Export Citation | BiBTeX EndNote RefMan |