Lydia's Impatient Sisters: A Feminist Social History of Early ChristianityWestminter John Knox Press, 1995 - 298 pages What did it mean for women to become Christians during the formative years of Christianity? What implications did this conversion have for women in their relationships, in everyday life, and in their view of the future? Theologian and social historian Luise Schottroff asks these questions as she investigates the world of the first Christian women. In particular, she looks at the immeasurable influence that women had on the common life of the first Christian communities despite the struggles they endured under patriarchal domination. This book represents a significant step forward in the understanding of women in the New Testament and the early church. |
From inside the book
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Page xv
... justice as an exercise of power from below against the destructive greed of the elites . In the women's move- ment , as well as in other , related movements , habits of living develop that seek to avoid the destruction of God's creation ...
... justice as an exercise of power from below against the destructive greed of the elites . In the women's move- ment , as well as in other , related movements , habits of living develop that seek to avoid the destruction of God's creation ...
Page 28
... Justice Patriarchal power , the power to guide and direct all aspects of patriarchy ( God , state , household ... justice to those of the lower estate ( infimi ) : “ You should get work out of them , but you must treat them fairly ...
... Justice Patriarchal power , the power to guide and direct all aspects of patriarchy ( God , state , household ... justice to those of the lower estate ( infimi ) : “ You should get work out of them , but you must treat them fairly ...
Page 151
... justice . That experience has a long history . Early Christianity already shows that justice was conceived in women's communities . For me , the contentious prophets , like Hannah and Mary , awakened the inspi- ration for a praxis of ...
... justice . That experience has a long history . Early Christianity already shows that justice was conceived in women's communities . For me , the contentious prophets , like Hannah and Mary , awakened the inspi- ration for a praxis of ...
Contents
The Jesus Movement and Messianic Communities in | 3 |
Patriarchy and the Hope for the Reign of | 17 |
11 | 26 |
Copyright | |
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Lydia's Impatient Sisters: A Feminist Social History of Early Christianity Luise Schottroff No preview available - 1995 |
Common terms and phrases
according adulterous woman adultery androcentric anti-Judaism apocalyptic become Beruriah biblical bread Celsus century C.E. childless Chris Christ Christian communities Christian eschatology Christian women Christology church Cicero concept context Corinthians critical denarius discussion domination early Christianity eschatology everyday example experience father female and male female slaves feminist theology God's calling God's reign gospel Hannah hermeneutics human injustice Jesus movement Jewish Josephus judgment justice labor lament language leaven legend liberation theology live Luke Magnificat male slaves Mark marriage Mary Mary's Matt Matthew means mother of Zion narrative oppression Origen parable patriarchal household Paul Paul's Pax Romana perspective political poor praxis pregnancy presupposes procreation prophets question refers relation rich Richter Reimer 1992 Roman Sayings Source Schottroff 1990a Schüssler Fiorenza 1983 scripture sense sexual social social-historical speak story structures suffering Synoptic Gospels Testament Theissen tion translation understanding Valerius Maximus widow women's prophecy word