The origin of evil and other sermons [by A.W. Momerie].W. Blackwood & Sons, 1879 - 224 pages |
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... CHARACTER , 170 THE SUPERNATURALNESS OF NATURE , 181 THE NATURALNESS OF THE SUPERNATURAL , 192 66 THE ARGUMENT FROM DESIGN , ” 202 THE VISION OF GOD , 212 PUNISHMENT , 222 THE FATHERHOOD OF GOD , 232 The Origin of Evil . “ The Lord God ...
... CHARACTER , 170 THE SUPERNATURALNESS OF NATURE , 181 THE NATURALNESS OF THE SUPERNATURAL , 192 66 THE ARGUMENT FROM DESIGN , ” 202 THE VISION OF GOD , 212 PUNISHMENT , 222 THE FATHERHOOD OF GOD , 232 The Origin of Evil . “ The Lord God ...
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... CHARACTER , 170 THE SUPERNATURALNESS OF NATURE , 181 THE NATURALNESS OF THE SUPERNATURAL , 192 66 THE ARGUMENT FROM DESIGN , " 202 THE VISION OF GOD , 212 PUNISHMENT , 222 • THE FATHERHOOD OF GOD , 232 The Origin of Evil . " The Lord ...
... CHARACTER , 170 THE SUPERNATURALNESS OF NATURE , 181 THE NATURALNESS OF THE SUPERNATURAL , 192 66 THE ARGUMENT FROM DESIGN , " 202 THE VISION OF GOD , 212 PUNISHMENT , 222 • THE FATHERHOOD OF GOD , 232 The Origin of Evil . " The Lord ...
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... character , for that comes only through the conquest of temptation . We might have been innocent as animals but never upright as men . You mothers , as you look into the faces of your infants , sometimes wish that you could always ...
... character , for that comes only through the conquest of temptation . We might have been innocent as animals but never upright as men . You mothers , as you look into the faces of your infants , sometimes wish that you could always ...
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... character cannot be bestowed on a man by a creative fiat from without ; it must be the outcome of his own free will within . Hence , what Mill , in the same connection , speaks of as such an inexplicable mystery , becomes quite simple ...
... character cannot be bestowed on a man by a creative fiat from without ; it must be the outcome of his own free will within . Hence , what Mill , in the same connection , speaks of as such an inexplicable mystery , becomes quite simple ...
Page 13
... character can only be brought about by means of suffering . In the two following sermons , I shall ask you to notice how the sufferings of Christ tended to His perfection ; and in a fourth I shall take a bird's eye view of the whole ...
... character can only be brought about by means of suffering . In the two following sermons , I shall ask you to notice how the sufferings of Christ tended to His perfection ; and in a fourth I shall take a bird's eye view of the whole ...
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Common terms and phrases
able according altogether anguish Arthur Hallam Barabbas beauty become believe better Bishop Butler called Carlyle character chariots of fire Christ Christianity creed death divine doctrine earth ence eternal evil existence experience fact faith Father Fatherhood feel force George Eliot Glaucon God's habit heart heaven Hence human ignorance infinite inflicted involved Jerusalem John Henry Newman John Stuart Mill justice kind knowledge less live look man's manly Max Müller means mental mercy mind moral nature never noble opinions ourselves pain Pharisees physical pity Plato pleasure prayed prayer present punishment reason recognised regard reign of law religion religious sake salvation says seems seen sermon sight Socrates sometimes sorrow soul speak spirit supernatural teaching temptation tempted thee things thinkers Thou art mindful Thou hast thought tion true truth universe violation virtuous vision words worth wrong
Popular passages
Page 131 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 183 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 59 - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
Page 180 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Page 59 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Page 218 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Page 241 - Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him.
Page 26 - Then said the Jews unto him ; Thou art not yet fifty years old, and hast thou seen Abraham ? Jesus said unto them ; Verily, verily, I say unto you ; Before Abraham was, I am.
Page 139 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, [Thou shalt not bear false witness,] Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 179 - And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.