The origin of evil and other sermons [by A.W. Momerie].W. Blackwood & Sons, 1879 - 224 pages |
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Page 4
... force from yielding to temptation . Now , no doubt , in one sense , God could have done all of these things - i.e . , He had power enough . But in another sense He could not have done any one of them ; they would have been incompat ...
... force from yielding to temptation . Now , no doubt , in one sense , God could have done all of these things - i.e . , He had power enough . But in another sense He could not have done any one of them ; they would have been incompat ...
Page 50
... and myself , founded great empires ; but the creations of our genius depended upon force . Jesus alone founded His empire upon love , and to this day millions would die for Him . " Richter says , Christ was 50 The Mystery of Suffering .
... and myself , founded great empires ; but the creations of our genius depended upon force . Jesus alone founded His empire upon love , and to this day millions would die for Him . " Richter says , Christ was 50 The Mystery of Suffering .
Page 67
... has not been violated , it is still acting , and tending to drag the child downwards , but you have counteracted Gravitation — a force that is perhaps as old it . And , as eternity - gravitation would have killed him Prayer . 67.
... has not been violated , it is still acting , and tending to drag the child downwards , but you have counteracted Gravitation — a force that is perhaps as old it . And , as eternity - gravitation would have killed him Prayer . 67.
Page 68
... force was going to act , we should not know with what other forces it might be resisted . Take the case of lightning . We know it is a law that a tall chimney or lofty building tends to attract electricity from a thunder - cloud . We ...
... force was going to act , we should not know with what other forces it might be resisted . Take the case of lightning . We know it is a law that a tall chimney or lofty building tends to attract electricity from a thunder - cloud . We ...
Page 69
... forces that we understand what to do if we wish to counteract them . As the Duke of Argyll says in his ' Reign of ... forces . by the introduction of other forces , why cannot God do the same ? Just in proportion as God's knowledge and ...
... forces that we understand what to do if we wish to counteract them . As the Duke of Argyll says in his ' Reign of ... forces . by the introduction of other forces , why cannot God do the same ? Just in proportion as God's knowledge and ...
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Common terms and phrases
able according altogether anguish Arthur Hallam Barabbas beauty become believe better Bishop Butler called Carlyle character chariots of fire Christ Christianity creed death divine doctrine earth ence eternal evil existence experience fact faith Father Fatherhood feel force George Eliot Glaucon God's habit heart heaven Hence human ignorance infinite inflicted involved Jerusalem John Henry Newman John Stuart Mill justice kind knowledge less live look man's manly Max Müller means mental mercy mind moral nature never noble opinions ourselves pain Pharisees physical pity Plato pleasure prayed prayer present punishment reason recognised regard reign of law religion religious sake salvation says seems seen sermon sight Socrates sometimes sorrow soul speak spirit supernatural teaching temptation tempted thee things thinkers Thou art mindful Thou hast thought tion true truth universe violation virtuous vision words worth wrong
Popular passages
Page 131 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 183 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 59 - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
Page 180 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Page 59 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Page 218 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Page 241 - Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him.
Page 26 - Then said the Jews unto him ; Thou art not yet fifty years old, and hast thou seen Abraham ? Jesus said unto them ; Verily, verily, I say unto you ; Before Abraham was, I am.
Page 139 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, [Thou shalt not bear false witness,] Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 179 - And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.