The origin of evil and other sermons [by A.W. Momerie].W. Blackwood & Sons, 1879 - 224 pages |
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Page 42
... infinite possibilities of his own nature must likewise court isolation . We lose ourselves in the company of our fellows : we find ourselves when alone . I pity the man who has never stood by himself upon the mountain - side , or in ...
... infinite possibilities of his own nature must likewise court isolation . We lose ourselves in the company of our fellows : we find ourselves when alone . I pity the man who has never stood by himself upon the mountain - side , or in ...
Page 54
... infinite depth of tender- ness underlying this superficial cynicism . There was a striking example of this in a noted preacher and lecturer not long dead . He had experienced , in the course of his life , the severest trials , the ...
... infinite depth of tender- ness underlying this superficial cynicism . There was a striking example of this in a noted preacher and lecturer not long dead . He had experienced , in the course of his life , the severest trials , the ...
Page 80
... he would be perfectly bewildered if he were to contemplate the heavens themselves , so the finite could never know any- thing of the Infinite except through the medium - of its own finitude . God , like the noonday 80 " What is Truth ? "
... he would be perfectly bewildered if he were to contemplate the heavens themselves , so the finite could never know any- thing of the Infinite except through the medium - of its own finitude . God , like the noonday 80 " What is Truth ? "
Page 83
... infinite line . The Regius Professor of Divinity in the University of Oxford drew attention some time ago to the danger of theology becoming a stag- nant science , and warned theologians against rest- ing contented with a mere ...
... infinite line . The Regius Professor of Divinity in the University of Oxford drew attention some time ago to the danger of theology becoming a stag- nant science , and warned theologians against rest- ing contented with a mere ...
Page 85
... infinite , ever- unfolding truth - is deposited in a corner of his own finite mind , —a mind that is not only finite but small , shrivelled into almost nothing for the want of use . Did I say such a man was a fit object for laughter ? I ...
... infinite , ever- unfolding truth - is deposited in a corner of his own finite mind , —a mind that is not only finite but small , shrivelled into almost nothing for the want of use . Did I say such a man was a fit object for laughter ? I ...
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Common terms and phrases
able according altogether anguish Arthur Hallam Barabbas beauty become believe better Bishop Butler called Carlyle character chariots of fire Christ Christianity creed death divine doctrine earth ence eternal evil existence experience fact faith Father Fatherhood feel force George Eliot Glaucon God's habit heart heaven Hence human ignorance infinite inflicted involved Jerusalem John Henry Newman John Stuart Mill justice kind knowledge less live look man's manly Max Müller means mental mercy mind moral nature never noble opinions ourselves pain Pharisees physical pity Plato pleasure prayed prayer present punishment reason recognised regard reign of law religion religious sake salvation says seems seen sermon sight Socrates sometimes sorrow soul speak spirit supernatural teaching temptation tempted thee things thinkers Thou art mindful Thou hast thought tion true truth universe violation virtuous vision words worth wrong
Popular passages
Page 131 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 183 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 59 - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
Page 180 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Page 59 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Page 218 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Page 241 - Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him.
Page 26 - Then said the Jews unto him ; Thou art not yet fifty years old, and hast thou seen Abraham ? Jesus said unto them ; Verily, verily, I say unto you ; Before Abraham was, I am.
Page 139 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, [Thou shalt not bear false witness,] Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 179 - And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.