The origin of evil and other sermons [by A.W. Momerie].W. Blackwood & Sons, 1879 - 224 pages |
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Page 4
... objects and the lowest kinds of ani- mals ; or ( 2 ) , having created beings capable of sinning , He might have kept them from being tempted ; or ( 3 ) , He might have allowed them to be tempted , and then have prevented them by force ...
... objects and the lowest kinds of ani- mals ; or ( 2 ) , having created beings capable of sinning , He might have kept them from being tempted ; or ( 3 ) , He might have allowed them to be tempted , and then have prevented them by force ...
Page 6
... objects and brutes . 2d , Suppose that God , after giving us a moral nature , had shielded us from all temptation — what would have been the result ? Why , this ? We could never have attained to the possession of a good character , for ...
... objects and brutes . 2d , Suppose that God , after giving us a moral nature , had shielded us from all temptation — what would have been the result ? Why , this ? We could never have attained to the possession of a good character , for ...
Page 24
... objects they are ! Words fail one to express one's loathing for creatures who can live , year after year , in a world so full of woe , and their hearts never once throb with anguish for others if not for themselves ! They are far less ...
... objects they are ! Words fail one to express one's loathing for creatures who can live , year after year , in a world so full of woe , and their hearts never once throb with anguish for others if not for themselves ! They are far less ...
Page 30
... object of His life , He stood entirely alone . Pharisees and Scribes , and the upper classes gen- erally , opposed Him , not only on account of His The poverty , but also on account of His doctrines . 30 The Mystery of Suffering .
... object of His life , He stood entirely alone . Pharisees and Scribes , and the upper classes gen- erally , opposed Him , not only on account of His The poverty , but also on account of His doctrines . 30 The Mystery of Suffering .
Page 79
... objects and events ! To the far - seeing man , indeed , the vision of nature is the vision of God . Secondly , there is metaphysical truth . The facts and laws of the human mind are worthy of study , partly for their own sake , partly ...
... objects and events ! To the far - seeing man , indeed , the vision of nature is the vision of God . Secondly , there is metaphysical truth . The facts and laws of the human mind are worthy of study , partly for their own sake , partly ...
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Common terms and phrases
able according altogether anguish Arthur Hallam Barabbas beauty become believe better Bishop Butler called Carlyle character chariots of fire Christ Christianity creed death divine doctrine earth ence eternal evil existence experience fact faith Father Fatherhood feel force George Eliot Glaucon God's habit heart heaven Hence human ignorance infinite inflicted involved Jerusalem John Henry Newman John Stuart Mill justice kind knowledge less live look man's manly Max Müller means mental mercy mind moral nature never noble opinions ourselves pain Pharisees physical pity Plato pleasure prayed prayer present punishment reason recognised regard reign of law religion religious sake salvation says seems seen sermon sight Socrates sometimes sorrow soul speak spirit supernatural teaching temptation tempted thee things thinkers Thou art mindful Thou hast thought tion true truth universe violation virtuous vision words worth wrong
Popular passages
Page 131 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 183 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 59 - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
Page 180 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Page 59 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Page 218 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Page 241 - Behold, I go forward, but he is not there; and backward, but I cannot perceive him: On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him.
Page 26 - Then said the Jews unto him ; Thou art not yet fifty years old, and hast thou seen Abraham ? Jesus said unto them ; Verily, verily, I say unto you ; Before Abraham was, I am.
Page 139 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, [Thou shalt not bear false witness,] Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Page 179 - And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.