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They were many in number, and the steps by which you ascended up to them were every one broad: of these towers then the third wall had ninety, and the spaces between them were each two hundred cubits; but in the middle wall were forty towers, and the old wall was parted into sixty, while the whole compass of the city was thirty-three furlongs. Now the third wall was all of it wonderful; yet was the tower Psephinus elevated above it at the north-west corner, and there Titus pitched his own tent: for being seventy cubits high, it both afforded a prospect of Arabia at sunrising, as well as it did of the utmost limits of the Hebrew possessions at the sea westward. Moreover, it was an octagon, and over against it was the tower Hippicus, and hard by two others were erected by king Herod, in the old wall. These were for largeness, beauty, and strength, beyond all that were in the habitable earth; for besides the magnanimity of his nature, and his munificence towards the city on other occasions, he built these after such an extraordinary manner, to gratify his own private affections, and dedicated these towers to the memory of those three persons who had been the dearest to him, and from whom he named them. They were his brother, his friend, and his wife. This wife he had slain out of his love [and jealousy,] as we have already related; the other two he lost in war, as they were courageously fighting. Hippicus, so named from his friend, was square, its length and breadth were each twenty-five cubits, and its height thirty, and it had no vacuity in it. Over this solid building, which was composed of great stones united together, there was a reservoir twenty cubits deep, over which there was an house of two stories, whose height was twenty-five cubits, and divided into several parts; over which were battlements of two cubits, and turrets all round of three cubits high, insomuch that the entire height added together amounted to fourscore cubits. The second tower, which he named from his brother Phasaelus, had its breadth and its height equal, each of them forty cubits; over which was its solid height of forty cubits; over which a cloister went round about whose height was ten cubits, and it was covered from enemies by breastworks and bulwarks. There was also built over that cloister another tower, parted into magnificent rooms, and a place for bathing; so that this tower wanted nothing that might make it appear to be a royal palace. It was also adorned with battlements and turrets, more than was the foregoing, and the entire altitude was about ninety cubits; the appearance of it resembled the tower of Pharos, which exhibited a fire to such as sailed to Alexandria, but was much larger than it in compass. This was now converted to a house, where Simon exercised his tyrannical authority. The third tower was Mariamne, for that was the queen's name: it was solid as high as twenty cubits; its breadth and its length were twenty cubits, and were equal to each other: its upper buildings were more magnificent, and had greater variety, than the other towers had; for the king thought it most proper for him to adorn that which was denominated from his wife, better than those denominated from men, as those were built stronger than this that bore his wife's name. The entire height of this tower was fifty cubits.

4. Now as these towers were so very tall, they appeared much taller by the place on which they stood; for that very old wall wherein they were, was built on a high hill, and was itself a kind of elevation that was still thirty cubits taller; over which were the towers situated, and thereby were made much higher to appearance. The largeness also of the stones

was wonderful; for they were not made of common small stones, nor of such large ones only as men could carry, but they were of white marble cut out of the rock; each stone was twenty cubits in length, and ten in breadth, and five in depth. They were so exactly united to one another, that each tower looked like one entire rock of stone, so growing naturally, and afterward cut by the hands of the artificers into their present shape and corners; so little, or not at all, did their joints or connexion appear. Now as these towers were themselves on the north side of the wall, the king had a palace inwardly thereto adjoined, which exceeds all my ability to describe it; for it was so very curious as to want no cost nor skill in its construction, but was entirely walled about to the height of thirty cubits, and was adorned with towers at equal distances, and with large bed-chambers, that would contain beds for a hundred guests apiece, in which the variety of the stones is not to be expressed: for a large quantity of those that were rare of that kind was collected together. Their roofs were also wonderful, both for the length of the beams, and the splendour of their ornaments. The number of the rooms were also very great, and the variety of the figures that were about them was prodigious; their furniture was complete, and the greatest part of the vessels that were put in them were of silver and gold. There were besides many porticoes, one beyond another, round about, and in each of these porticoes curious pillars; yet were all the courts that were exposed to the air every where green. There were moreover several groves of trees, and long walks through them, with deep canals, and cisterns, that in several parts were filled with brazen statues, through which the water ran out. There were withal many dove courts of tame pigeons about the canals. But indeed it is not possible to give a complete description of these palaces; and the very remembrance of them is a torment to one, as putting one in mind what vastly rich buildings that fire which was kindled by the robbers had consumed; for these were not burnt by the Romans, but by these internal plotters, as we have already related, in the beginning of their rebellion. That fire began at the tower of Antonia, and went on to the palaces, and consumed the upper parts of the three towers themselves.

CHAP. V.

A Description of the Temple.

1. Now this temple, as I have already said, was built upon a strong hill. At first the plain at the top was hardly sufficient for the holy house and the altar, for the ground about it was very uneven, and like a precipice; but when kign Solomon, who was the person that built the temple, had built a wall to it on its east side, there was then added one cloister founded on a bank cast up for it, and on other parts the holy house stood naked. But in future ages the people added new banks, and the hill became a larger plain. † They then broke down the wall on the north side,

These dove-courts in Josephus, built by Herod the Great, are, in the opinion of Reland, the very same that were mentioned by the Talmudists, and named by them Herod's dove-courts. Nor is there any reason to suppose otherwise, since in both accounts they were expressly tame pigeons which were kept in them.

+ See the description of the temples hereto belonging, chap. xv. But note, not what Josephus here says of the original scantiness of this mount Moriah, that it was quite too little for the temple, and that at first it held only one cloister or court of Solomon's building, and that the foundations were forced to be added long afterwards by degrees, to render it capable of the cloisters for the other courts, &c. is without all foundation in

and took in as much as sufficed afterward for the compass of the entire tempie. And when they had built walls on three sides of the temple round about, from the bottom of the hill, and had performed a work that was greater than could be hoped for, (in which work long ages were spent by them, as well as all their sacred treasures were exhausted, which were still replenished by those tributes which were sent to God from the whole habitable earth ;) they then encompassed their upper courts with cloisters, as well as they [afterward] did the lowest [court of the] temple. The lowest part of this was erected to the height of three hundred cubits, and in some places more, yet did not the entire depth of the foundations appear, for they brought earth and filled up the valleys, as being desirous to make them on a level with the narrow streets of the city; wherein they made use of stones of forty cubits in magnitude; for the great plenty of money they then had, and the liberality of the people, made this attempt of theirs to succeed to an incredible degree. And what could not be so much as hoped for as ever to be accomplished, was, by perseverance and length of time, brought to perfection.

2. Now for the works that were above these foundations, these were not unworthy of such foundations for all the cloisters were double, and the pillars to them belonging were twenty-five cubits in height, and supported the cloisters. These pillars were of one entire stone each of them, and that stone was white marble; and the roofs were adorned with cedar, curiously graven. The natural magnificence, and excellent polish, and the harmony of the joints in these cloisters, afforded a prospect that was very remarkable; nor was it on the outside adorned with any work of the painter or engraver. The cloisters [of the outmost court] were in breadth thirty cubits, while the entire compass of it was by measure six furlongs, including the tower of Antonia; those entire courts that were exposed to the air were laid with stones of all sorts. When you go through these [first] cloisters, unto the second [court of the] temple, there was a partition made of stone all round, whose height was three cubits, its construction was very elegant; upon it stood pillars, at equal distances from one another, declaring the law of purity, some in Greek, and some in Roman letters. That no foreigner should go within that sanctuary; for that second [court of the] temple was called the Sanctuary, and was ascended to by fourteen steps from the first court. This court was four square, and had a wall about it peculiar to itself; the height of its buildings, although it were on the outside forty cubits,* was hidden by the steps, and on the

the Scriptures, and not at all confirmed by his exacter account in the Antiquities. All that is or can be true here is this, that when the court of the Gentiles was long afterward to be encompassed with cloisters, the southern foundation for these cloisters was found not to be large or firm enough, and was raised, and that additional foundation supported by great pillars and arches under ground, which Josephus speaks of elsewhere, Antiq. b. xv. chap. xi. § 3. and which Mr. Maundrel saw, and describes, p. 100, as extant under ground at this day.

What Josephus seems here to mean is this, that these pillars, supporting the cloisters in the second court, had their foundations or lowest parts as deep as the floor of the first or lowest court, but that so far of those lowest parts as were equal to the elevation of the upper floor above the lowest, were and must be hidden on the inside by the ground or rock itself, on which that upper court was built; so that 40 cubits visible below, were reduced to 25 visible above, and implies the difference of their heights to be 15 cubits. The main difficulty lies here, how 14 or 15 steps should give an ascent of 15 cubits, half a cubit seeming sufficient for a single s'ep. Possibly there were 14 or 15 steps at the partition wall and 14 or 15 more thence into the court itself, which

inside that height was but twenty-five cubits; for it being built over against a higher part of the hill with steps, it was no farther to be entirely discerned within, being covered by the hill itself. Beyond these fourteen steps there was the distance of ten cubits: this was all plain; whence there were other steps, each of five cubits apiece, that led to the gates, which gates on the north and south sides were eight, on each of those sides four, and of necessity two on the east. For since there was a par tition built for the women on that side, as the proper place wherein they were to worship, there was a necessity for a second gate for them; this gate was cut out of its wall, over against the first gate. There was also on the other sides one southern and one northern gate, through which was a passage into the court of the women: for as to the other gates, the women were not allowed to pass through them: nor when they went through their own gate could they go beyond their own wall. This place was allotted to the women of our own countries, and of other countries, provided they were of the same nation, and that equally; the western side of this court had no gate at all, but the wall was built entire on that side. But then the cloisters which were betwixt the gates, extended from the wall inward, before the chambers: for they were supported by very fine and large pillars. These cloisters were single, and, excepting in their magnitude, were no way inferior to those of the lower court.

3. Now nine of these gates were on every side covered over with gold and silver, as were the jambs of their doors and their lintels: but there was one gate that was without the [inward court of] the holy house, which was of Corinthian brass, and greatly excelled those that were only covered over with silver and gold. Each gate had two doors, whose height was severally thirty cubits, and their breadth fifteen. However, they had large spaces within of thirty cubits, and had on each side-rooms, and those, both in breadth and in length, built like towers, and their height was above forty cubits. Two pillars did also support these rooms, and were in circumference twelve cubits. Now the magnitudes of the other gates were equal one to another; but that over the Corinthian gate, which opened on the east over against the gate of the holy house itself, was much larger; for its height was fifty cubits, and its doors were forty cubits; and it was adorned after a most costly manner, as having much richer and thicker plates of silver and gold upon them than the other. These nine gates had the silver and gold poured upon them by Alexander the father of Tiberias. Now there were fifteen steps, which led away from the wall of the court of the women to this greater gate; whereas those that led thither from the other gates were five steps shorter.

4. As to the holy house itself, which was placed in the midst [of the inmost court,] that most sacred place of the temple, it was ascended to by twelve steps; and in front its height and its breadth were equal, and each a hundred cubits, though it was behind forty cubits narrower, for on its front it had what may be styled shoulders on each side, that passed twenty cubits further. Its first gate was seventy cubits high, and twenty-five cubits broad but this gate had no doors; for it represented the universal visibility of heaven, and that it cannot be excluded from any place. Its front was covered with gold all over, and through it the first part of the house, that was more inward, did all of it appear; which, as it was very would bring the whole near to the just proportion. See § 3. infra. But I determine nothing.

large, so did all the parts about the inward gate appear to shine to those that saw them: but then, as the entire house was divided into two parts within, it was only the first part of it that was open to our view. Its height extended all along to ninety cubits in height, and its length was fifty cubits, and its breadth twenty. But that gate which was at this end of the first part of the house, was, as we have already observed, all over covered with gold, as was its whole wall about it: it had also golden vines above it, from which clusters of grapes hung as tall as a man's height. But then this house, as it was divided into two parts, the inner part was Jower than the appearance of the outer, and had golden doors of fifty-five cubits altitude, and sixteen in breadth; but before these doors there was a veil of equal largeness with the doors. It was a Babylonian curtain, embroidered with blue, and fine linen, and scarlet and purple, and of a contexture that was truly wonderful. Nor was this mixture of colours without its mystical interpretation, but was a kind of image of the universe; for by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colours the foundation of this resemblance; but the fine flax and the purple have their own origin for that foundation, the earth producing the one, and the sea the other. This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the [twelve] signs, representing living creatures.

5. When any person entered into the temple, its floor received them. This part of the temple therefore was in height sixty cubits, and its length the same; whereas its breadth was but twenty cubits: but still that sixty cubits in length was divided again, and the first part of it was cut off at thirty cubits, and had in it three things that were very wonderful and famous among all mankind, the candlestick, the table [of shew bread,] and the altar of incense. Now the seven lamps signify the seven planets; for so many there were springing out of the candlestick. Now the twelve loaves that were upon the table signified the circle of the zodiac and the year; but the altar of incense, by its thirteen kinds of sweet-smelling spices with which the sea replenished it, signified, that God is the possessor of all things that are both in the uninhabitable and habitable parts of the earth, and that they are all to be dedicated to his use. But the inmost part of the temple of all was of twenty cubits. This was also separated from the outer part by a veil. In this there was nothing at all. It was inaccessible and inviolable, and not to be seen by any; and was called the Holy of Holies. Now, about the sides of the lower part of the temple there were little houses, with passages out of one into another: there were a great many of them, and they were of three stories high; there were also entrances on each side into them from the gate of the temple. But the superior part of the temple had no such little houses any farther, because the temple was there narrower, and forty cubits higher, and of a smaller body than the lower parts of it. Thus we collect that the whole height, including the sixty cubits from the floor, amounted to a hundred cubits.

6. Now the outward face of the temple in its front wanted nothing that was likely to surprise either men's minds or their eyes; for it was covered all over with plates of gold of great weight, and, at the first rising of the sun, reflected back a very fiery splendour, and made those who forced themselves to look upon it, to turn their eyes away, just as they would have done at the sun's own rays. But this temple appeared to strangers, when

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