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wealth with the senators, because out of them the senators were themselves chosen ; these he treated after an ignominious manner, and removed them out of his way, while they were at once slain, and their wealth plundered ; because he slew men generally in order to seize on their riches. He also asserted his own divinity, and insisted on greater honours to be paid him by his subjects, than are due to mankind. He also frequented that temple of Jupiter which they style the Capitol, which is with them the most holy of all temples, and had boldness enough to call himself the brother of Jupiter. And other pranks he did like a madman; as when he laid a bridge from the city of Dicearchia, which belongs to Campania, to Misenum, another city upon the seaside, from one promontory to another, of the length of thirty furlongs, as measured over the sea. And this was done, because he esteemed it to be a most tedious thing to row over it in a small ship, and thought withal, that it became him to make that bridge, since he was lord of the sea, and might oblige it to give marks of obedience as well as the earth : so he enclosed the whole bay within his bridge, and drove his chariot over it, and thought that, as he was a god, it was fit for him to travel over such roads as this was. Nor did he abstain from the plunder of any of the Grecian temples, and gave order that all the engravings and sculptures, and the rest of the ornaments of the statues and donations therein dedicated, should be brought to him, saying, that “the best things ought to be set nowhere but in the best place, and that the city of Rome was that best place.” He also adorned his own house and his gardens with the curiosities brought from those temples, together with the houses he lay at when he travelled all over Italy; whence he did not scruple to give a command, that the statue of Jupiter Olympius, so called because he was honoured at the Olympian games by the Greeks, which was the work of Phidias the Athenian, should be brought to Rome. Yet did not he compass his end, because the architects told Memmius Regulus, who was commanded to remove that statue of Jupiter, that the workmanship was such as would be spoiled, and would not bear the removal. It was also reported that Memmius, both on that account, and on account of some such mighty prodigies as are of an incredible nature, put off the taking it down, and wrote to Caius those accounts, as his apology for not having done what his epistle required of him; and that when he was thence in danger of perishing, he was saved by Caius being dead himself, before he had put him to death

2. Nay, Caius' madness came to this height, that when he had a daughter born, he carried her into the Capitol, and put her upon the knee of the statue, and said, that the child was common to him and to Jupiter, and determined that she had two fathers, but which of these fathers was the greatest, he left undetermined; and yet mankind bore with him in such his pranks! He also gave leave to slaves to accuse their masters of any crimes whatsoever they pleased; for all such accusations were terrible, because they were in great part made to please him, and at his suggestion, insomuch that Pollux, Claudius' slave, had the boldness to lay an accusation against Claudius himself, and Caius was not ashamed to be present at his trial of life and death, to hear that trial of his own uncle, in hopes of being able to take him off, although he did not succeed to his mind. But when he had filled the whole habitable world, which he governed, with false accusations and miseries, and had occasioned the greatest insults of slaves against their masters, who, indeed, in a great measure ruled them, there were many secret plots now laid against him; some in anger, and in order for men to revenge themselves, on account of the miseries they had already undergone from him, and others made attempts upon him, in order to take him off before they should fall into such great miseries, while his death came very fortunately for the preservation of the laws of all men, and a great influence upon the public welfare ; and this happened most happily for our nation in particular, which had almost utterly perished if he had not been suddenly slain. And I confess I have a mind to give a full account of this matter, particularly because it will afford great assurance of the power of God, and great comfort to those that are under afflictions, and wise caution to those who think their happiness will never end, nor bring them at length to the most lasting miseries, if they do not conduct their lives by the principles of virtue.

3. Now there were three several conspiracies made, in order to take off Caius, and each of these three was conducted by excellent persons. Emilius Regulus, born at Corduba in Spain, got some men together, and was desirous to take Caius off either by them, or by bimself. Another conspiracy there was laid by them, under the conduct of Cherea Cassius, the tribune [of the Petronian band ;] Minucianus Annius was also one of great consequence among those that were prepared to oppose his tyranny. Now the several occasions of these men's hatred and conspiracy against Caius were these: Regulus had indignation and hatred agaiust all injus. tice, for he had a mind paturally angry, and bold, and free, whicb made him not conceal his counsels ; so he communicated them to many of his friends, and to others, who seemed to him persons of activity and vigour; Minucianus entered into this conspiracy, because of the injustice done to Lepidus his particular friend, and one of the best characters of all the citizens, whom Caius had slain, as also because he was afraid of himself, since Caius' wrath tended to the sla'ghter of all alike: and for Cherea, he came in, because he thought it a deed worthy of a free ingenuous man to kill Caius, and was ashamed of the reproaches he lay under from Caius, as though he were a coward; as also because he was himself in danger every day from his friendship with him, and the observance he paid him. These men proposed this attempt to all the rest that were concerned, who saw the injuries that were offered them, and were desirous that Caius' slaughter might succeed by their mutual assistance of one another, that they might themselves escape being killed by the removal of Caius : that perhaps they should gain their point, and that it would be a happy thing if they should gain it, to approve themselves to so many excellent persons as earnestly wished to be partakers with them in their design, for the delivery of the city, and of the government, even at the hazard of their own lives. But still Cherea was the most zealous of them all, both out of a desire of getting himself the greatest name, and also by reason of his access to Caius' presence with less danger, because he was a tribune, and could the more easily kill him.

4. Now at this time came on the horse races (Circensian games,] the view of which games was eagerly desired by the people of Rome, for they come with great alacrity into the hippodrome (circus) at such times, and petition their emperors, in great multitudes, for what they stand in need of ; who usually did not think fit to deny them their requests, but readily and gratefully granted them. Accordingly they most importunely desired, that Caius would now ease them in their tributes, and abate somewhat of the riycur of the taxes imposed upon them; but he would not hear their petition; and, when their clamours increased, he sent soldiers, some one way, and some another, and gave order that they should lay hold on those that made the clamours, and, without any more ado, bring them out, and put them to death. These were Caius' commands, and those who were commanded executed the same; and the number who were slain on this occasion was very great. Now the people saw this, and bore it so far, that they left off clamouring, because they saw with their own eyes, that this petition to be relieved, as to the payment of their money, brought innmediate death upon them. These things made Cherea more resolute to go on with his plot, in order to put an end to this barbarity of Caius against men. He then, at several times, thought to fall upon Caius even as he was feasting: yet did he restrain himself by some considerations; not that he had any doubt on him about killing him, but as watching for a proper season, that the attempt miglit not be frustrated, but that he might give the blow so as might certainly gain his purpose.

5. Cherea had been in the army a long time, yet was he not pleased with conversing so much with Caius. But Caius had sent him to require the tributes, and other dues, which, when not paid in due time, were for. feited to Cæsar's treasury; and he had made some delays in requiring them, because those burdens had been doubled, and had rather indulged his own mild disposition, than performed Caius' command; nay, indeed, he provoked Caius to anger by his sparing men, and pitying the hard fortunes of those from whom he demanded the taxes, and Caius upbraided himn with his sloth and effeminacy in being so long about collecting the taxes. And indeed he did not only affront him in other respects, but when he gave him the watch-word of the day, to whom it was to be given by his place, he gave him ferninine words, and those of a nature very reproacbful; and these watch-words he gave out, as having been initiated in the secrets of certain mysteries, which he had been himself the author of. Now, although he had sometimes put on woman's clothes, and had been wrapt in some er broidered garments to them belonging, and had done a great many other things, in order to make the company mistake him for a wuman : yet did he, by way of reproach, object the like womanish behaviour to Cherea. But when Cherea received the watch-word from him, he had indignation at it, but had great indignation at the delivery of it to others, as being laughed at by those that received it; insomuch that his fellow-tribunes made him the subject of their drollery; for they would foretell that he would bring them some of his useful watch-words when he was about to take the watch-word from Cæsar, and would thereby make hiin ridiculous; on which accounts he took the courage of assuming certain partners to him, as having just reasons for his indignation against Caius. Now there was one Pompedius, a senator, and who had gone through almost all posts in the government, but otherwise an epicurean, and for that reason loved to lead an inactive life. Now Timidius, an enemy of his, had informed Caius that he had used indecent reproaches against him, and he made use of Quintilia, for a witness to them ; a woman she was, much beloved by many that frequented the theatre, and particularly by Pompedius, on account of her great beauty. Now this woman thought it a horrible thing to attest to an accusation that touched the life of her lover, which was also a lie. Timidius, however, wanted to have her brought to the torture. Caius was irritated at this reproach upon him, and com

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