A Philosophical Treatise on the Nature and Constitution of Man, Volume 2George Bell & sons, 1876 |
From inside the book
Results 1-5 of 94
Page vi
... relation to the soul . 179 4. Division and distribution of the intellectual faculties , and their distinctive capacities 184 5. Character of mind from the relative extent of its different faculties and capacities 198 6. Cast and ...
... relation to the soul . 179 4. Division and distribution of the intellectual faculties , and their distinctive capacities 184 5. Character of mind from the relative extent of its different faculties and capacities 198 6. Cast and ...
Page vii
... relation between the mental , moral , and medial endowments and powers 419 6. Peculiar relation of the higher capacities to the lower endowments . 429 CHAP . 7. Balance of contending influences , and harmonious.
... relation between the mental , moral , and medial endowments and powers 419 6. Peculiar relation of the higher capacities to the lower endowments . 429 CHAP . 7. Balance of contending influences , and harmonious.
Page 6
... relation to the moral constitution of our nature . As the middle course is generally that which in all moral transactions is the most correct , and the most safe to pursue ; so the medial condition appears to be ever that to which ...
... relation to the moral constitution of our nature . As the middle course is generally that which in all moral transactions is the most correct , and the most safe to pursue ; so the medial condition appears to be ever that to which ...
Page 19
... relation to the gratification of his appetites ; the religious man by considerations concerning God and Heaven ; the covetous man by thoughts of gain ; and the voluptuary by those of pleasure . From all this , it follows that although ...
... relation to the gratification of his appetites ; the religious man by considerations concerning God and Heaven ; the covetous man by thoughts of gain ; and the voluptuary by those of pleasure . From all this , it follows that although ...
Page 21
... relation to it , in which case , as the resulting action is to a certain extent decided by the intellect , there may perhaps be predicated moral freedom . " 2. The desire of the highest good is too general to operate as a motive to ...
... relation to it , in which case , as the resulting action is to a certain extent decided by the intellect , there may perhaps be predicated moral freedom . " 2. The desire of the highest good is too general to operate as a motive to ...
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Other editions - View all
A Philosophical Treatise on the Nature and Constitution of Man: Vol. 2 George Harris Limited preview - 2024 |
A Philosophical Treatise on the Nature and Constitution of Man: Vol. 2 George Harris Limited preview - 2024 |
Common terms and phrases
according action adapted affected alike already ambition analogous animals appears appetites and passions arises Aristotle attainment avarice benevolence body causes Cicero circumstances condition conduct consequently consists constitution contended corresponding courage course dependent deprehension determined direct distinct duty efforts emotions entirely especially essential evil evinced excited exercise exerted existence extent faculties and capacities feeling former genius Hence Holy Spirit ideas impelled impulses inasmuch inclination independent individual influence instinct intel intellectual faculties kind knowledge language less liberty Lord Bacon mainly Malebranche manner material frame matter medial endowments memory ment mental mind mode moral constitution moral desires moral endowments moreover motives nature nevertheless objects observed obtain occasions ordinary original pain particular perfect persons pleasure possess principles produced propensities pursuit qualities reality reason regards respect result sensations sense Sir John Lubbock soul spirit stings of conscience supposed tion truth ultimate understanding various Vide Vide ante vigour wholly
Popular passages
Page 286 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 389 - Thus the ideas, as well as children, of our youth often die before us; and our minds represent to us those tombs to which we are approaching; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours; and if not sometimes refreshed, vanish and disappear.
Page 46 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.
Page 287 - Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and men and creatures of what condition soever, though each in different sort and manner, yet all with uniform consent, admiring her as the mother of their peace and joy.
Page 391 - How much the constitution of our bodies and the make of our animal spirits are concerned in this, and whether the temper of the brain makes this difference, that in some it retains the characters drawn on it like marble, in others like free-stone, and in others little better than sand...
Page 136 - Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief Priests; and when they were put to death, I gave my voice against them.
Page 35 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
Page 273 - For it is evident, we observe no footsteps in them of making use of general signs, for universal ideas ; from which we have reason to imagine, that they have not the faculty of abstracting, or making general ideas, since they have no use of words or any other general signs.
Page 181 - I cannot doubt but that there is in me a certain passive faculty of perception, that is, of receiving and taking knowledge of the ideas of sensible things; but this would be useless to me, if there did not also exist in me, or in some other thing, another active faculty capable of forming and producing those ideas.
Page 131 - It is manifest, great part of common language, and of common behaviour over the world, is formed upon supposition of such a moral faculty ; whether called conscience, moral reason, moral sense, or divine reason ; whether considered as a sentiment of the understanding, or as a perception of the heart, or, which seems the truth, as including both.