beginning and ending of the resurrection, as on March 14 and 15, 1839.

We do then perceive that the four months, shortened from July 14, 15, 1839, unto March 14 and 15, 1839, are in the months of 30 days to the month, four months and two days. For four months of 30 days to the month would be July 12 and 13, 1839, and two days more July 14 and 15, 1839.

So we perceive that from March 14, 15, 1839, unto July 16, 17, 1839, are the same time of four months and two days. And again, as July 12, 13, 1829, are, by name, July 14, 15, 1839, by two days over from March 14 and 15, 1839; even so are July 14, 15, 1839, by name July 16, 17, 1839, by the same two days over.

And in this manner we are caused to perceive, that the great Seventy shortened four months, from the beginning and ending of the day, is the same as the great Vision of the 2300 days, spiritually considered,

So then, July 16, 1839, is as March 14, 1839, and July 17, 1839, as March 15, 1839. But we have before testified, that one day after March 14, 1839, unto the noon of March 15, 1839, is as one thousand days. And so we are caused to perceive, that the last day of the 2300, when spiritually considered, is one day, or one thousand, even as in the sign, the last day of the 2300 days is one day, or one year of 360 days,

considered from January 5, 1820, unto noon of January 6, 1820; or from noon of January 5, 1820, unto the noon of December 30, 1820.

So then we are caused to perceive that the great Vision of 2300 days considered from the end of the day of birth unto the end of the day of birth is December 8, 1841, which is one thousand days from March 14, 1839, and the same spiritually as the one day from March 14, 1839, unto March 15, 1839.

And now we can see the wonderful wisdom of the deep thoughts of God in making December 8, 1839, as August 22, 1841, by the days over from the end of the Vision of 2300 days considered as ended at noon of December 30, 1820, as testified before.

And now we understand that it must be sobecause the little Book called Wheat and Tares was written in Forty Days after the end of the Vision of 2300 days on January 6, 1820. For that Book which was begun on January 6, 1820, was ended on February 15, 1820.

Now Wheat and Tares is but the Shadow and Pattern of the Great Spirit of Prophecy-which it is appointed, shall be written in Forty days also, from August 22, 1841, unto October 1,

1841.

And therefore it being commanded that all things must be made after the Pattern shewn to me in the Mount; and the Spirit having caused

the Spirit of Prophecy, which is the great ingathering of the Harvest, to begin on August 22,

1841.

I have now made the Substance of this great Vision in all points like unto the Pattern; shewing after what manner the Spirit of Prophecy begins to be written from the end of this great Vision of 2300 days:-and proving that August 22, 1841, is spiritually the same as December 8,

1841.

And now our great Second Letter, which is the Second Volume of the Spirit of Prophecy, is drawing to a close; for it now only remains to shew that April 8, 1842, already proved to be the end of the great Seventy-must be spiritually considered as October 1, 1841.

Now the redemption of the body of Christ from the bondage of corruption into the glorious liberty of the Sons of God, is the promised blessing-And this is fully accomplished when the spirit of the creature is made perfect in Vision and Judgment according to the Spirit of Prophecy by the great power of the working of the Spirit of God, in the spirit of his creature to be redeemed.

Now as this great Work is not to be finished till October 1, 1841, therefore the redemption of the spiritual body is not perfect until that dayand the deliverance from the confusion of a troubled judgment concerning the Visions and Truth

of God is therefore not accomplished until that appointed time.

Now the deliverance from the spiritual Nebuchadnezzar—that is from a troubled judgment concerning the Truth; is promised as a deliverance at the end of the Seventy; Now the deliverance begins at the beginning of the spiritual day for the ending of the Seventy; but the same is not made perfect until the end of the spiritual day for the ending of the Seventy. And it is therefore manifest that the great redemption at the end of the Seventy must be on the day appointed for the perfect deliverance of the creature from his last infirmity of error in Vision and Judgment concerning the Truth; and it is testified that the great appointed day for the spirit of the creature to be perfectly joined together as One Spirit with his Creator-in Vision and Judgment is October 1, 1841.

And because this great Union of the Spirit of God with the spirit of his creature, is the Marriage of the Lamb with his bride the New Jerusalem-when she is made ready-therefore it is appointed that, by the days over from the day of my natural Marriage; that October 1, 1841, should be spiritually the same as April 8, 1842.

Now the day of my natural marriage was September 13, 1805; when I was made one body with my natural Wife-Maria Money-for she was called by my name before our Marriage.

So then by the days over from September 13, 1805, unto October 1, 1841, being 189 days by the same October 1, 1841, is spiritually the same as April 8, 1842.

Therefore by the natural things concerning my natural life the great spiritual things of my spiritual life are made manifest.

And what shall I say unto my holy Husband for all his love unto my Spirit. The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoice. Psalm xxi. 1.

Your brother in love,

ROWLAND MONEY.

JOHN SPERLING.

September 22, 1841.

DAVIDSON, Printer, Serle's Place, Carey Street, London.