The Philosophical Works of the Late Right Honorable Henry St. John, Lord Viscount Bolingbroke, Volume 2David Mallet, 1754 |
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Page 9
... mind the distinction of a worship of latria and a worship of dulia . They , who ac- knowledged but one God , could pay the first to that God alone : they could not be idolaters . They might honor the other divinities , as your church ...
... mind the distinction of a worship of latria and a worship of dulia . They , who ac- knowledged but one God , could pay the first to that God alone : they could not be idolaters . They might honor the other divinities , as your church ...
Page 12
... mind perhaps the human facrifices that were fo long in ufe among the Phenicians , and other na- tions . But he is ftill in doubt ; for among them men were facrificed to appease the gods , and here a god is the victim . He follows the ...
... mind perhaps the human facrifices that were fo long in ufe among the Phenicians , and other na- tions . But he is ftill in doubt ; for among them men were facrificed to appease the gods , and here a god is the victim . He follows the ...
Page 15
... minds of the vulgar , who never look further than the outside , and who are fond of the marvellous . It is pro- bable that , in the myfteries inftituted by the first legiflators to be a further fupport of reli- gion , fuch allegories ...
... minds of the vulgar , who never look further than the outside , and who are fond of the marvellous . It is pro- bable that , in the myfteries inftituted by the first legiflators to be a further fupport of reli- gion , fuch allegories ...
Page 18
... mind fome fuch cafuiftical diftinc- tion as that of latria and dulia , when they of fered facrifices to other divinities , and invoked them directly . That learned man CUDWORTH seems to think more favorably even of the vul- gar ...
... mind fome fuch cafuiftical diftinc- tion as that of latria and dulia , when they of fered facrifices to other divinities , and invoked them directly . That learned man CUDWORTH seems to think more favorably even of the vul- gar ...
Page 21
... mind , and health of body . The others infpired lufts , inflamed paffions , and , entering into the bodies of men as well as of other animals , tormented and distorted their limbs , and played a thousand extravagant pranks in the ...
... mind , and health of body . The others infpired lufts , inflamed paffions , and , entering into the bodies of men as well as of other animals , tormented and distorted their limbs , and played a thousand extravagant pranks in the ...
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Common terms and phrases
abfurd abſtract affert affumed againſt ANAXAGORAS ancient anſwer apoſtles ARCESILAUS ARISTOTLE authority becauſe believe cafe CARNEADES caufe cauſe CHRIST Chriſtianity church defign difpute DIOGENES LAERTIUS diſcover divine doctrines Egyptian eſtabliſhed EUSEBIUS exerciſe exiſtence faid fame fathers fecond fect feems fenfe ferve feveral fhew fhould figns fince firft firſt fome foon foul fpirits ftill fubject fuch fufficient fuperftition fuppofe fure fyftem gofpel greateſt heathen himſelf hiſtory human hypothefis ideas idolatry inftance inftituted inſtead itſelf Jews knowledge laft leaſt lefs leſs mankind metaphyfical mind moft moſt muſt myſtery natural theology nature neceffary notions obferved occafion opinions paffages paffed perfons philofophers phyfics PLATO PLUTARCH polytheiſm preferved pretended principles purpoſe PYTHAGORAS raiſed reaſon refpect religion revelation ſay ſchools ſcience ſeem SOCRATES ſpeak ſtate ſtill ſuch ſuppoſed Supreme ſyſtem taught thefe themſelves theology theſe things thofe thoſe tion true truth underſtand univerfal uſe whilft whofe wiſdom worſhip
Popular passages
Page 162 - Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Page 353 - But I would have you know, that the head of every man is Christ ; and the head of the woman is the man ; nnd the head of Christ is God.
Page 307 - But I fay unto you, That whofoever looketh on a woman to luft after her, hath committed adultery with her already in his heart.
Page 25 - In like manner, the knowledge of the Creator is on many accounts necessary to such a creature as man: and therefore we are made able to arrive, by a proper exercise of our mental faculties, from a knowledge of God's works to a knowledge of his existence, and of that infinite power and wisdom which are demonstrated to us in them. Our knowledge concerning God goes no further.
Page 160 - Hence we see that reason, speaking never so clearly to the wise and virtuous, had never authority enough to prevail on the multitude, and to persuade the societies of men that there was but one God that alone was to be owned and worshipped.
Page 224 - Our physical and moral systems are carried round in one perpetual revolution, from generation to corruption, and from corruption to generation; from ignorance to knowledge, and from knowledge to ignorance; from barbarity to civility, and from civility to barbarity.
Page 282 - ... the most unfeigned thanksgiving. Reason has exercised her whole prerogative then, and delivers us over to faith. To believe before all these trials, or to doubt after them, is alike unreasonable; for nothing can be more absurd and contemptible, than what St.
Page 328 - But still the charge they bring will be unjustly brought. These effects have not been caused by the gospel, but by the system raised upon it. Not by the revelations of God, but by the inventions of men.
Page 319 - In short, he carried his indulgence so far, or he dissembled so far, that he became as a Jew to the Jews, that he might gain the Jews, and to them that are without law, that is, to the Gentiles, as without law, that he might gain them too.t We have his own word for this, and he boasts of it.