The Dialogues of Plato, Volume 2Clarendon Press, 1871 |
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Adeimantus admit Agamemnon animals answer appear argument Aristotle Asclepius beauty become begin better body called cause Cephalus Certainly citizens colour Critias desire disease divine drink earth elements enemies equally eternal evil eyes fire flesh give Glaucon gods greater greatest guardians gymnastic happiness harmony hear heaven Hellenes Hephaestus Hermocrates Hesiod Homer honour human idea ideal imagine imitation individual injustice justice kind knowledge light lives lover mankind manner mean military tactics mind motion nature never oligarchical oligarchy opinion opposite orichalcum pain perfect Phaedrus philosopher phlegm Plato pleasure poets Polemarchus Poseidon principle question reason replied Republic rulers sense sight Socrates Solon sort soul speak suppose tell temperance things thought Thrasymachus Timaeus timocracy triangles true truth tyrant unjust virtue whole wisdom women words youth Zeus
Popular passages
Page 307 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 348 - ... from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.
Page 348 - Behold! Human beings living in an underground den, which has a mouth open towards the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads.
Page 437 - There is another which is the work of the carpenter? Yes. And the work of the painter is a third? Yes. Beds, then, are of three kinds, and there are three artists who superintend them: God, the maker of the bed, and the painter?
Page 245 - ... of the State. But should they ever acquire homes or lands or moneys of their own, they will become housekeepers and husbandmen instead of guardians, enemies and tyrants instead of allies of the other citizens; hating and being hated, plotting and being plotted against, they will pass their whole life in much greater terror of internal than of external enemies, and the hour of ruin, both to themselves and to the rest of the State, will be at hand.
Page 191 - Then, as we have many wants, and many persons are needed to supply them, one takes a helper for one purpose and another for another; and when these partners and helpers are gathered together in one habitation the body of inhabitants is termed a state.
Page 354 - Impossible, he answered; for they are just men, and the commands which we impose upon them are just; there can be no doubt that every one of them will take office as a stern necessity, and not like our present ministers of State.
Page 461 - And here, my dear Glaucon, is the supreme peril of our human state ; and therefore the utmost care should be taken. Let each one of us leave every other kind of knowledge and seek and follow one thing only, if peradventure he may be able to learn and...
Page 457 - And they told one another of what had happened by the way, those from below weeping and sorrowing at the remembrance of the things which they had endured and seen in their journey beneath the earth (now the journey lasted a thousand years), while those from above were describing heavenly delights and visions of inconceivable beauty.
Page 349 - And if he is compelled to look straight at the light, will he not have a pain in his eyes which will make him turn away to take refuge in the objects of vision which he can see, and which he will conceive to be in reality clearer than the things which are now being shown to him?