The Independent Whig: Or, A Defence of Primitive Christianity, and of Our Ecclesiastical Establishment, Against the Exorbitant Claims and Encroachments of Fanatical and Disaff̌ected Elergvmen ...John Trenchard, Thomas Gordon J. Peele, 1732 |
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Page 276
... equal Importance with the Sacrament it felf ; and the Cross in Baptism must no more be parted with , than the Ordinance of Baptism . IT is therefore no wonder that the Affections and Antipathies of the common People have . neither ...
... equal Importance with the Sacrament it felf ; and the Cross in Baptism must no more be parted with , than the Ordinance of Baptism . IT is therefore no wonder that the Affections and Antipathies of the common People have . neither ...
Page 282
... direct one how much to fwallow , may ( with equal Reason ) affume Dominion over the other Offi- ces of Nature , and dictate how much one ought ought to discharge . If Fafting be good and pious 282 The INDependent WHIG .
... direct one how much to fwallow , may ( with equal Reason ) affume Dominion over the other Offi- ces of Nature , and dictate how much one ought ought to discharge . If Fafting be good and pious 282 The INDependent WHIG .
Page 286
... equal ; and confequently , that he who is no better than others , can have no Right to command others , who are as good as himfelf ; unless for the Ends of their own Interest and Safety , they confer that Right upon him , during their ...
... equal ; and confequently , that he who is no better than others , can have no Right to command others , who are as good as himfelf ; unless for the Ends of their own Interest and Safety , they confer that Right upon him , during their ...
Page 339
... equal Reason in it . Why fhould Virtue and Villany fare alike ? Names do not change Qualities , nor Habits Men . Where is the Equity of Rewards and Punishments , and confequently the Force of all Laws , human and divine , if vile Men ...
... equal Reason in it . Why fhould Virtue and Villany fare alike ? Names do not change Qualities , nor Habits Men . Where is the Equity of Rewards and Punishments , and confequently the Force of all Laws , human and divine , if vile Men ...
Page 343
... equal Authorities , pray which is the best ? For the fame Reason that we cannot believe every one of them , we need believe none of them , upon their own Word . IT is moreover just that all Proteftants should be equally employed in a ...
... equal Authorities , pray which is the best ? For the fame Reason that we cannot believe every one of them , we need believe none of them , upon their own Word . IT is moreover just that all Proteftants should be equally employed in a ...
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abfurd abuſed afferted againſt alfo alſo Apoſtle Atheiſm Authority becauſe believe beſt Bible Biſhops Brethren Cafe Caufe chap Chimæra Chriftian Church Church of England Churchmen Clergy Confcience confequently confifts conjuring Books Craftſmen Defign Diana Diffenters Divine Doctrine Duty Ecclefiaftical eſtabliſhed Fafting faid Faith falfe fame feems felf felves fhall fhew fhould fince firft firſt fome ftand fuch fuffered fuppofe fupport fure Gofpel greateſt Heathen Heaven High-Church himſelf Holy Ghoft Houfe Houſe human Intereft Jefus Chrift Jews judge Laity lefs ligion Lord Love moft moſt muft muſt Name neceffary NUMBER Oaths obferve Occafions oppofite opprefs Paffions Paul Peace Perfecution Perfons perfuaded pleaſe Popish Power preach prefent pretend Priefts Proteftant publick puniſh Purpoſe raiſed Reaſon Religion Right Saviour Scripture Senfe Senſe Spirit Tartuffe thefe themſelves theſe Things thofe thoſe Truth underſtand unto uſe Verfe whofe Word World Worſhip
Popular passages
Page 459 - And hereby we do know that we know him, if we keep his commandments. He that saith, " I know him," and keepeth not his commandments, is a liar, and the truth is not in him.
Page 459 - He that saith, I know Him, and keepeth not His Commandments, is a liar, and the truth is not in him. But whoso keepeth His Word, in him verily is the love of God perfected : hereby know we that we are in Him.
Page 467 - Come, ye blessed of my Father, Inherit the kingdom prepared for you from the foundation of the world: For I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Page 461 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 485 - Many of them also which used curious arts brought their books together, and burned them before all men : and they counted the price of them, and found it fifty thousand pieces of silver.
Page 460 - But meat commendeth us not to God : for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
Page 481 - Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Page 466 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 497 - Some therefore cried one thing, and some another : for the assembly was confused; and the more part knew not wherefore they were come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Page 391 - For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins...