An answer [by L. Atterbury] to a popish book, intituled, A true and modest account of the chief points in controversie, between the Roman Catholicks and the Protestants ... by N.C.
W. Hawes, 1706 - 224 pages
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
An Answer to a Popish Book: Intitled, A True and Modest Account of the Chief ...
No preview available - 2009
An Answer to a Popish Book: Intituled, a True and Modest Account of the ...
No preview available - 2019
againſt Angels Anſwer Apoſtles appear Archbiſhop Argument Authority becauſe believe Biſhop Bleſſed Blood Body Book Bread calls Catholick Church cauſe certainly Chriſt Chriſtian Church of Rome Commandment common Communion conſider contrary Council deny Divine Doctrine doth evident Faith firſt follow give given Grace guilty hath Head Heathens Heaven himſelf Holy Scripture Honour Idolatry Images infallible Inſtance Inſtitution Judge Kinds Language Learned leaſt Lord manner Matter meaning ment moſt muſt Nature neceſſary never Objection offer Papiſts Perſons Peter plain plainly Pope Power Practice pray Prayers Primitive Proteſtants prove Publick Purgatory purpoſe Reaſon receive Religion repreſent Roman Church Sacrament ſaid Saints ſame Saviour ſays Secondly Senſe Sermons ſeveral ſhall ſhould ſince Sins ſome Subſtance ſuch ſuppoſe Supream tells Text themſelves theſe thing thoſe tion Tongue true Truth underſtand unto uſe whole World Worſhip
Page 84 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 172 - Neither be ye idolaters, as were fome of them : as it is written, The people fat down to eat and drink, and rofe up to play.
Page 186 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss : but he himself shall be saved; yet so as by fire.
Page 186 - According to the grace of God which is given unto me, as a wise master-builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.
Page 90 - For I have received of the Lord that which alfo I delivered unto you, That the Lord Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 210 - Lord, we beseech Thee to keep Thy Church and household continually in Thy true religion ; that they who do lean only upon the hope of Thy heavenly grace may evermore be defended by Thy mighty power; through Jesus Christ our Lord. Amen.
Page 58 - Now tho' he set never so bold a face upon the matter and tell me with all the gravity and authority in the world, that it is not the sea but dry land under the species and appearance of water, and that whatever my eyes tell me, having once committed...
Page 89 - took bread, and blefled it, and brake it, and gave it to the dif" ciples, and faid, Take, eat ; this is my body. And he took the " cup, and gave thanks, and gave it to them, faying, Drink ye " all of it> : for this is my blood of the new teftament, which is " fhed for many for the remiffion of fins.
Page 187 - Especially as very learned persons of the church of Rome do acknowledge that purgatory cannot be concluded from this text, nay all that Estius contends for from this place is, that it cannot be concluded from hence that there is no purgatory; which we never pretended, but only that this text doth not prove it. It is very well known that this is a proverbial phrase used not only in scripture, but in profane authors to signify a narrow escape out of a great danger.