The works of ... Robert Riccaltoun |
From inside the book
Results 1-5 of 59
Page 1
... certainly is fo : but fuch dif- ferent roads are taken , and thefe fo wildly inconfiftent , that one may with great cer- tainty conclude , that most part know not what they are doing . The world , both philosophers and vul- gar , feem ...
... certainly is fo : but fuch dif- ferent roads are taken , and thefe fo wildly inconfiftent , that one may with great cer- tainty conclude , that most part know not what they are doing . The world , both philosophers and vul- gar , feem ...
Page 22
... certainly no affected way of fpeaking , but the very truth of the thing , that every creature is originally nothing ; and a very little at- tention will fatisfy any one , that the very best of them ftand but a very few removes from it ...
... certainly no affected way of fpeaking , but the very truth of the thing , that every creature is originally nothing ; and a very little at- tention will fatisfy any one , that the very best of them ftand but a very few removes from it ...
Page 43
... certainly very hard , or rather ut- terly impoffible , for man to distinguish where thought and motion are united , and where motion fubfifts alone , with any de- gree of certainty , there is the utmoft dan- ger of mistaking , if that ...
... certainly very hard , or rather ut- terly impoffible , for man to distinguish where thought and motion are united , and where motion fubfifts alone , with any de- gree of certainty , there is the utmoft dan- ger of mistaking , if that ...
Page 50
... certainly are in rational beings , mixed with the actings of a higher princi- ple ; yet the rife and original of them is no more than one part of matter impelling and moving another , according to their feveral natures and conftitutions ...
... certainly are in rational beings , mixed with the actings of a higher princi- ple ; yet the rife and original of them is no more than one part of matter impelling and moving another , according to their feveral natures and conftitutions ...
Page 51
... certainly com- mand the whole man : and cannot fo pro- perly be faid to determine , as to make or create what we call the will ; and accor- dingly employ every power and organ . It is not for nothing that these bear the name of paffions ...
... certainly com- mand the whole man : and cannot fo pro- perly be faid to determine , as to make or create what we call the will ; and accor- dingly employ every power and organ . It is not for nothing that these bear the name of paffions ...
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Common terms and phrases
abfolute Abraham adjuſted affurance againſt animal anſwer Apoſtle appear becauſe believe BeRiTH beſt bleffing body cafe Canaan Chrift circumſtances confequently conftitution courſe covenant creator defigned deſtroyed diſtinguiſh divine effect enjoyment eſtabliſhed eternal facrifice faid faith fame feem fenfe fenfible fentiments feveral fhall fhould firſt fome fomething fovereign fpirit ftand ftate ftrong fubfift fubject fuch fuppofed fupport fure fyftem give grace greateſt happineſs hath heavens higheſt himſelf human imagine impoffible impreffions itſelf Jefus Chrift juſt leaſt lefs likewife loweſt mankind meaſures ment mind Mofes moft moſt moſt perfect muft muſt nature neceffary obfervation objects occafion ourſelves paffions perfon philofophers pleaſed pleaſure poffeffed poffeffion poffible powers prefent prieſt promiſe proper puniſhment purpoſes queſtion racter raiſed reafon reft rife ſtand ſtate ſtrength ſuch ſyſtem thefe themſelves ther theſe thing thofe thoſe tion underſtanding underſtood univerſe unleſs uſed whatſoever whole wiſdom
Popular passages
Page 375 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
Page 311 - Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Page 197 - That was the True Light, which enlighteneth every man that cometh into the world.
Page 196 - For the prophecy came not in old time by the will of man ; but holy men of God fpake as they were moved by the Holy Ghoft.
Page 332 - Lord who was born in the world, any one may see ; as also that " He and the Father are one ; and that he is in the Father and the Father in him ;" and that " he who seeth him seeth the Father,
Page 330 - The Lord hath fworn, and will not repent. Thou art a prieft for ever after the order of Melchifedech.
Page 232 - ... to fave to the uttermoft all that come unto God by him.
Page 375 - He that dwelleth in Love .dwelleth in God and God in him; for God is Love. (The room is suddenly black with night. Then a hymn bursts forth as though from a great choir of voices, and in the doorway MICHAEL, bathed in light, stands looking upward. Before him, at the foot of the stairs, kneel the two peasants...
Page 279 - Every man has a right to do what he will with his own...
Page 358 - Not by works of righ" teoufnefs which we have done, but ac" cording to his mercy he faved us, by the " waming of regeneration, and renewing " of the Spirit ; which God, in his love " and kindnefs to man, fheds or pours " out abundantly through Jefus Chrift the