Black Puritan, Black Republican: The Life and Thought of Lemuel Haynes, 1753-1833Oxford University Press, 2002 M12 12 - 248 pages Born in Connecticut, Lemuel Haynes was first an indentured servant, then a soldier in the Continental Army, and, in 1785, an ordained congregational minister. Haynes's writings constitute the fullest record of a black man's religion, social thought, and opposition to slavery in the late-18th and early-19th century. Drawing on both published and rare unpublished sources, John Saillant here offers the first comprehensive study of Haynes and his thought. |
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... Samuel Hopkins, were deeply divided in their opinions and feelings about black people. Both republicanism and the New Divinity offered an ideal of interracial accord, even love. The Revolution helped reveal this ideal, but, lamentably ...
... Samuel Hopkins, were deeply divided in their opinions and feelings about black people. Both republicanism and the New Divinity offered an ideal of interracial accord, even love. The Revolution helped reveal this ideal, but, lamentably ...
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... Samuel Hopkins, and Job Swift, as well as from writings on history, travel, and the Atlantic slave trade. The image of Islam presented by eighteenth-century and early-nineteenth-century abolitionists was uncomplimentary. I hope readers ...
... Samuel Hopkins, and Job Swift, as well as from writings on history, travel, and the Atlantic slave trade. The image of Islam presented by eighteenth-century and early-nineteenth-century abolitionists was uncomplimentary. I hope readers ...
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... Samuel Hopkins. Haynes noted, with humor, that it became his job to accompany his mistress to services conducted by a more moderate Calvinist minister, yet he also noted that he himself became one of Hopkins's followers.25 A crisis ...
... Samuel Hopkins. Haynes noted, with humor, that it became his job to accompany his mistress to services conducted by a more moderate Calvinist minister, yet he also noted that he himself became one of Hopkins's followers.25 A crisis ...
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... Samuel Hopkins, understood the defenders of slavery and, consequently, harped on fears of black resistance, the immorality of letting lucre override justice, and the impolicy of the swelling of a black population, slave or free, in the ...
... Samuel Hopkins, understood the defenders of slavery and, consequently, harped on fears of black resistance, the immorality of letting lucre override justice, and the impolicy of the swelling of a black population, slave or free, in the ...
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Contents
Republicanism Black and White | |
The Divine Providence of Slavery and Freedom | |
Making and Breaking the Revolutionary Covenant | |
American Genesis American Captivity | |
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abolition abolitionism abolitionists according Account affection African African Americans American antislavery appeared argued argument Atlantic authority Ballou believed benevolence black abolitionists blacks and whites blood British captivity cause century charity Christ Christian church claimed colonial concern covenant death described Discourses Divinity Dwight early Edwards effort eighteenth-century England enslavement equality evil faith Federalists followed forces freedom God’s Haynes’s History Hopkins human Importance Independence individual insisted Islam Israelites Jefferson John Lemuel Haynes liberal liberty lives means mind ministers moral Muslims narrative natural Negro never noted notion offered Old Testament oppression patriots political preached providence race religion religious republic republican Revolutionary Samuel seemed sense sentiment sermon sins slave trade slaveholders social society sufferings suggested theology Thomas thought trade and slavery tradition True understanding understood University Press Vermont virtue West writings wrote York