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A. D. 33.
LUKE XVII, 31-37.-XVIII. 1.

A.D. 33.
In that day, he which shall be a upon

VER. 36. the housetop, and his stuff in the house,

Δύο άνονται εν τω αγρώ ο εις παραληφlet him not come down to take it away: θήσεται, και ο έτερος αφεθήσεται. and he that is in the field, let him like.

*a Two men shall be in the field; the wise not return buck. (Let him wbich is on the house.

one shall be taken, and the other left.

* This verse is wanting in most of top not come down to take out of his house : Neither let him the Greek copies. which is in the field return back to

[Then shall two be in the field; the take his clothes, Matt. xxiv. 17, 18.

one shall be taken, and the other left, And let him that is on the housetop Matt. xxiv. 40.)

a Sed on Matt. xxiv. ver. 40. not go down into the house, neither enter therein, to take any thing

VER. 37. out of his house : And let him that is

Και αποκριθέντες λέγουσιν αυτών που in the field not turn back again for to Kúple ; 'o de diner aircis: "OTOU Tò rõua, take up his garment, Mark xiii. 15,16.] ixsi ovax Sigortas oi seroi. a See on Mark ii. ver. 4.

And they answered and said unto him, VER. 32.

Where, Lord? And he said unto them, Μνημονεύετε της γυναικός Λώτ. . Wheresoever the body is, thither will the a Reinember Lot's wife.

eagles be gathered together. a And it came to pass, when they [a For wheresoever the carcase is, had brought them forth abroad, that there will the eagles be gathered to he said, Escape for thy life; look not gether, Matt. xxiv. 28.) behind thee, neither stay thou in all a See on Matt. xxiv. ver. 28. the plain; escape to the mountain, lest thou be consumed, Gen. xix. 17. But CHAP. XVIII.–VER. 1. his wife looked back from behind him,

"Ελεγε δε και παραβολήν αυτούς προς το and she became a pillar of salt, 26. δείν πάντοτε προσεύχεσθαι, και μη εκκαVER. 33.

κεϊν, ,

And he spake a parable unto them to “ος εάν ζητήση την ψυχήν αυτού σώσαι, απολέσει αυτήν και δς εάν απολέση αυτήν, this end, that men ought always to ζωογονήσει αυτήν. .

pray, and not to faint ; a Whosoever shall seek to save his life

a And he said unto them, Which of shall lose it ; and whosoever shall lose his you shall have a friend, and shall go life shall preserve it.

unto him at midnight, and say unto a See on Matt. X. ver. 39.

him, Friend, lend me three loaves:

For a friend of mine in his journey is VER. 34. Λέγω υμίν ταύτη τη νυκτί έσονται δύο before him? And he from within shall

come to me, and I have nothing to set ini xaivna pesãs o'sis papaano Shoetas, answer and say, Trouble me not : the και ο έτερος αφεθήσεται.

door is now shut, and my children are I tell you, ain that night there shall with me in bed; I cannot rise and be two men in one bed; the one shall be give thee. I say unto you, Though he Luken, and the other shall be left. will not rise and give him, because he * See on Matt. xxiv. ver. 40. is his friend, yet because of his imporVER. 35.

tunity he will rise and give him as súo cortas daubourgs émi rò aizé many as he needeth, Luke xi. 5–8. μία παραληφθήσεται, και η ετέρα αφεθή- | that ye may be accounted worthy to

ye therefore, and pray always, a Two women shall be grinding toge

escape all these things that shall come ther; the one shall be taken, and the of man, xxi. 36. And Jacob was left

to pass, and to stand before the Son

alone; and there wrestled a man with (Two women shall be grinding at the him until the breaking of the day : mill; the one shall be taken, and the And when he saw that he prevailed other left, Matt. xxiv. 41.)

not against him, he touched the hola See on Matt. xxiv. ver. 41. low of his thigh; and the hollow of

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man:

A. D. 33.
LUKE XVIII. 1-7.

A. D. 33. Jacob's thigh was out of joint, as he | Tā ixAEXTā aitou tão Bourtay ngòs aúwrestled with him. And he said, Let | τον ημέρας και νυκτός, και μακροθυμών me go, for the day breaketh. And he sa' aŭtois; said, I will not let thee go,except thou And a shall not God Davenge his own bless me.

And he said unto bim, elect, which cry day and night unto him, What is thy name? And he said, though he bear long with them? Jacob. And he said, Thy name shall

a See on Matt. vii. ver. 11. clause 2. be called no more Jacob, but Israel : for as a prince hast thou power with

• The Lord is known by the judgGod and with men, and hast prevail- ment which he executeth : the wicked ed, Gen. xxxii. 24–28. Praying al- is snared in the work of his own ways with all prayer and supplication

hands. Higgaion. Selah. The wickin the Spirit, and watching thereunto ed shall be turned into hell, and all with all perseverance and supplication

the nations that forget God, For the for all saints, Eph. vi. 18. Continue needy shall not alway be forgotten : in prayer, and watch in the same with the expectation of the poor shall not thanksgiving, Col. iv. 2. Pray with perish for ever, Psal. ix. 16—18.

LORD, thou hast heard the desire of out ceasing, 1 Thess. v. 17.

the humble: thou wilt prepare their VER. 2.

heart, thou wilt cause thine ear to Λέγων: Κριτής τις ών έν τινι πόλει τον hear; Το judge the fatherless and the Dedy pen poßoúpievos, xai av Sparrow pen éra oppressed, that the man of the earth τρεπόμενος

may no more oppress, x. 17, 18. SeeSaying, There was in a * city a judge, ing it is a righteous thing with God to which feared not God, neither regarded recompense tribulation to them that ·

trouble you; And to you who are * Or, certain city.

troubled, rest with us; when the Lord

Jesus shall be revealed from heaven VER. 3.

with his mighty angels. In flaming Χήρα δε ήν εν τη πόλει εκείνη, και | tre, taking vengeance on them that ήρχετο προς αυτόν, λέγουσα: Εκδίκησόν με know not God, and that obey not the από του αντιδίκου μου.

gospel of our Lord Jesus Christ: Who And there was u widow in that city; shall be punished with everlasting and she came unto him, saying, Avenge destruction from the presence of the me of mine adversary.

Lord, and from the glory of his power; VER. 4.

When he shall come to be glorified in Kai vix idéantay ini xpóvor. Metà di them that believe (because our testi

his saints, and to be admired in all ταύτα είπεν εν εαυτώ. Εί και τον Θεόν ου Dobcüpas, sai ävcwtrov o'n irrpétouar day, 2 Thess. 1.6—10. And they cried

mony among you was believed) in that And he would not for a while: but with a loud voice, saying, How long, afterward he said within himself, Though O Lord, holy and true, dost thou not I fear not God, nor regard man; judge and avenge our blood on them VER. 5.

that dwell on the earth? And white Διά γε το παρέχειν μοι κόπον την χήραν

robes were given unto every one of ταύτην, εκδικήσω αυτήν, ίνα μή είς τέλος | them; and it was said unto them, that έρχομένη υπωπιάξη με. .

they should rest yet for a little season, Yet because this widow troubleth me,

until their fellow-servants also, and I will avenge her, lest by her continual their brethren, that should be killed coming she weary me.

as they were, should be fulfilled, Rev.

vi. 10, 11. VER. 6.

cCast not away therefore your conEin di • Kúęceso 'Axoúcete zí ó segiràs fidence, which hath great recompence. της αδικίας λέγει:

of reward. For ye have need of paAnd the Lord said, Hear what the tience; that, after ye have done the unjust judge saith.

will of God, ye might receive the pro

mise. For yet a little while, and he VER. 7.

that shall come will come, and will 'o dà Osos ou rene Foshga thy indinno w not tarry, Heb. x. 35-37.

A. D. 33.

LUKE XVIII. 8-13.

A. D. 33.

VER. 8.

a See on Matt. iii. ver. 7. clause 1.

See on Matt. v. ver. 46. clause 2. Λέγω υμίν, ότι ποιήσει την εκδίκησις αυτών εν τάχει. Πλήν ο υιός του ανθρώπου

VER. 11. ελθών άρα ευρήσει την πίστιν επί της γης;

Ο Φαρισαίος σταθείς προς εαυτόν ταύτα a I tell you that will αυenge then. | προσηύχετο ο Θεός ευχαριστώ σοι ότι speedily. Nevertheless b when the Son of oix sijil öc nep oi 201To tão axopám av, man cometh, shall he find faith on the άρπαγες, άδικοι, μοιχοί, ή και ως ούτος ο earth?

τελώνης. . a See on ver. 7. clause 2.

The Pharisee stood and prayed thus b And then shall appear the sign of with himself, a God, I thank thee, that I the Son of man in heaven: and then am not as other men are, extortioners, inshall all the tribes of the earth mourn, just, adulterers, or even as this Publican. and they shall see the Son of man a See on ver. 9. coming in the clouds of heaven with power and great glory, Matt. xxiv. SO.

VER. 12. Jesus saith unto him, Thou hast said: Νηστεύω δις του σαββάτου, αποδεκατώ nevertheless say unto you, Here- Tárta ősa xtõuar. after shall ye see the Son of man sit

a I fast twice in the week, bI give tithes ting on the right hand of power, and

of all that I possess. coming in the clouds of heaven, xxvi. 64.

a See on Matt. vi. ver. 16. clause 1. VER. 9.

b And all the tithe of the land, wheΕίπε δε και πρός τινας τους πεποιθότας | ther of the seed of the land or of the id' iauroīs őrı eldi dinasi, xal itou svouv- fruit of the tree, is the Lord's: it is τας τους λοιπούς, την παραβολήν ταύτην· | holy unto the LORD. And if a man

will at all redeem ought of his tithes, And he spake this parable unto certain he shall add thereto the fifth part awhich trusted in themselves * that they thereof. And concerning the tithe of were righteous, and despised others:

the herd, or of the flock, even of whatOr, as being righteous.

soever passeth under the rod, the tenth a And he answering said to his fa- shall be holy unto the Lord. He shall ther, Lo, these many years do I serve not search whether it be good or bad, thee, neither transgressed I at any time neither shall be change it: and if he thy commandments, Luke xv. 29. change it at all, then both it and the There is a generation that are pure in change thereof shall be holy; it shall their own eyes, and yet is not washed not be redeemed, Lev. xxvii. 36–59. from their filthiness, Prov. xxx. 12. Woe unto you, Scribes and Pharisees, Which say, Stand by thyself, come not hypocrites! for ye pay tithe of mint, near to me; for I am holier than thou. and anise, and cummin, and have These are a smoke in my nose, a fire omitted the weightier matters of the that burneth all the day, Isa. Ixv. 5. law, judgment, mercy, and faith : these And he said unto them, Ye are they ought ye to have done, and not to which justify yourselves before men; leave the other undone, Matt. xxiii, 23. but God knoweth your hearts : for that which is highly esteemed among men

VER. 13. is abomination in the sight of God, Και ο τελώνης μακρόθεν έστας ουκ ήθεΜatt. xvi. 15. They answered and λεν ουδε τους οφθαλμούς εις τον ουρανών said unto him, Thou wast altogether | επάραι· αλλ' έτυπτεν εις το στήθος αυbom in sins, and dost thou teach us? ' TOū, aéyar 'o Beds, incolnti por Tom And they cast him out, John ix. 34. αμαρτωλώ.

And the Publican, standing afar off, VER. 10.

would not lift up so much as his eyes "Ανθρωποι δύο ανέβησαν εις το ιερόν προ unto heaven, a but smote upon his breast, csúčardas ó sis Papo años, xal ó frigos saying, "God he merciful to me ca sinner. τελώνης.

a See on Matt. iii. ver. 6. clause 2. Two men went up into the temple to b See on Matt. vi. ver. 12. clauses pray; the one a a Pharisee, and the other 1, 2. ba Publican,

c See on Matt. vii. ver. 11. clause 1.

A. D. 33.

LUKE XVIII. 14-20.

A. D. 33.

VER. 14.

[Verily I say unto you, Whosoλέγω υμίν, κατέβη ούτος δεδικαιωμένος Of God as a little child, he shall not

ever shall not receive the kingdom εις τον οίκον αυτού. και εκείνος· ότι πάς ο

enter therein, Mark x. 15.) υψών εαυτόν, ταπεινωθήσεται» ο δε ταπει

a See on Matt. xviii.ver. 3. clause 3. νών εαυτόν, υψωθήσεται.

b See on Matt. iii. ver. 2. clause 2. I tell you, a this man went down to his house justified rather than the other :

VER. 18. for every one that exalteth himself shall Και επηρώτησε τις αυτόν άρχων, λέγων. be abased; and he that humbleth himself | Διδάσκαλε αγαθέ, τί ποιήσας ζωήν αιώνιον shall be exalted.

κληρονομήσω; a See on Matt. vi, ver. 12. clause 1.

2 And a certain ruler asked him, saybSee on Matt. xxiii. ver. 12.

ing, Good Master, what shall I do to inVER. 15.

herit eternal life? Προσέφερον δε αυτώ και τα βρέφη, ίνα [And, behold, one came and said autāv åttitai. idóvres dè oi maintai unto him, Good Master, what good επετίμησαν αυτούς.

thing shall I do, that I may have * And they brought unto him also infants, eternal life? Matt. xix. 16. And that he would touch them: but when his when he was gone forth into the way, disciples saw it, they rebuked them. there came one running, and kneeled

[Then were there brought unto him to him, and asked him, Good Master, little children, that he should put his what shall I do that I may inherit hands on them, and pray: and the eternal life ? Mark x. 17.]

a See on Matt. xix. ver. 16. disciples rebuked them, Matt. xix. 13. And they brought young children to

VER. 19. him, that he should touch them: and his disciples rebuked those that brought

Είπε δε αυτώ ο Ιησούς: Τί με λέγεις them, Mark x. 13.]

αγαθόν ;

oudels åyalès, eius els, ó, Osós. a See on Matt. xix. ver. 13.

a And Jesus said unto him, Why call

est thou me good ? none is good, save one, VER. 16.

that is, God. ο δε Ιησούς προσκαλεσάμενος αυτά, [And he said unto him, Why callest είπεν· 'Αφετε τα παιδία έρχεσθαι πρός | thou me good ? there is none good but με, και μη κωλύετε αυτά των γας τοιού

one, that is God: Matt. xix. 17. And των εστίν η βασιλεία του Θεού.

Jesus said unto him, Why callest thou a But Jesus called them unto him, and me good ? there is none good but one, said, Suffer little children to come unto that is, God, Mark x. 18.] me, and forbid them not: for nf such is a See on Matt. xix. ver. 17. clause 1. the kingdom of God.

VER. 20. [But Jesus said, Suffer little children, and forbid them not, to come Τας εντολάς οίδας: Μη μοιχεύσης: Μή unto me; for of such is the kingdom | φονεύσης: Μη κλέψης: Μή ψευδομαρτυρήσης: of heaven, Matt. xix. 14. But when Thua TÒr patépa rov, xal thy jetépa cou. Jesus saw it, he was much displeased, a Thou knowest the commandments, and said unto them, Suffer the little Do not commit adultery, Do not kill, children to come unto me, and forbid Do not steal, Do not bear false witness, them not: for of such is the kingdom Honour thy father and thy mother. of God, Mark x. 14.]

(But if thou wilt enter into life, * See on Matt. xix. ver. 14.

keep the commandments. He saith

unto him, Which? Jesus said, Thou VER. 17.

shalt do no murder, Thou shalt not 'Ajuny aéye üniv, os įày run signtai commit adultery, Thou shalt not steal, Tiny Basinelar ToŰ OEOī ás acidior, ou und Thou shalt not bear false witness; εισέλθη εις αυτήν. .

Honour thy father and thy mother; Verily I say unto you, a Whosoever and, Thou shalt love thy neighbour as shall not receive b the kingdom of God as thyself, Matt. xix. 17-19. Thou

little child shail no wise en knowest the commandments, Do not therein.

commit adultery, Do not kill, Do not

1

a

A. D. 33.
LUKE XVIII. 20-27.

A, D. 33. steal, Do not bear false witness, De- | MEYOV, elme nãs dugrówc of Tà xpńfraud not, Honour thy father and mo ματα έχοντες εισελεύσονται εις την βασιther, Mark x. 19.)

λείαν του Θεού a See on Matt. xix. ver. 17-19. And when Jesus saw that he was very

sorrowful, he said, a How hardly shall VER. 21. ο δε είπε: Ταύτα πάντα εφυλαβάμης | dom of God !

they that have riches enter into the kingεκ νεότητός μου. . a And he said, All these have I kept Verily I say unto you. That a rich

[Then said Jesus unto his disciples, from my youth up.

man shall hardly enter into the king[The young man saith unto him, dom of heaven, Matt. xix. 23. And All these things have I kept from my Jesus looked round about, and saith youth up: what lack I yet? Matt. unto his disciples, How hardly shall xix. 20." And he answered and said they that have riches enter into the unto him, Master, all these have I kingdom of God! Mark x. 23.] observed from my youth, Mark x. 20.] a See on Matt. xix. ver. 23. a See on Matt. xix. ver. 20. clause 1.

VER. 25.
VER. 22.

Ευκοπώτερον γάρ έστι κάμηλον δια τρυ'Ακούσας δε ταύτα ο Ιησούς, είπεν αυτω. "Ετι έν σου λείπει πάντα όσα έχεις την βασιλείαν του Θεου εισελθείν.

μαλιάς ραφίδος εισελθείν, η πλούσιον εις πώλησον, και διάδος πτωχούς, και έξεις Inoaupir ev cupavo nai Stūpo, exorcubet pots through a needle's eye, than for a rich

For it is easier for a camel to go a Now when Jesus heard these things, he said unto him, Yet lackest thou one

man to enter into the kingdom of God. thing : sell all that thou hast, and dis (And again I say unto you, It is tribute unto the poor, and thou shalt

easier for a camel to go through the have treasure in heaven : and come, fol- eye of a needle, than for a rich man low me.

to enter into the kingdom of God. (Jesus said unto him, If thou wilt Matt. xix. 24. It is easier for a camel be perfect, go and sell that thou hast, to go through the eye of a needle, than and give to the poor, and thou shalt for a rich man to enter into the kinghave treasure in heaven; and come

dom of God, Mark x. 25.] and follow me, Matt. xix. 21. Then

VER. 26. Jesus beholding him loved him, and said unto him, One thing thou lack

Είπον δε οι ακούσαντες: Και τις δύναest: go thy way, sell whatsoever thou ται σωθήναι; ; hast, and give to the poor, and thou And they that heard it said, Who shalt have treasure in heaven : and then can be saved ? come, take up the cross, and follow [When his disciples heard it, they me, Mark .. 21.)

were exceedingly amazed, saying, a See on Matt. xix. 21.

Who then can be saved; Matt. xix. VER. 23.

25. And they were astonished out of

measure, saying among themselves, 'O di, exoucas TaĪTA, Tepíautos éyé- Who then can be saved ? Mark x. 26.] νετο: ήν γαρ πλούσιος σφόδρα. a And when he heard this, he was

VER. 27. very sorrowful: for he was very rich, ο δε είπε: Τα αδύνατα σαρά ανθρώ[But when the young man heard

πους, δυνατά έστι παρά τω Θεώ. that saying, he went away sorrowful :

a And he said, The things which are for he had great possessions, Matt. impossible with men are possible with xix. 22. And he was sad at that say.

God. ing, and went away grieved : for he [But Jesus beheld them, and said had great possessions, Mark x. 22.] unto them, With men this is ima See on Matt. xix. ver. 22.

possible ; but with God all things

are possible, Matt. xix. 26. And VER. 24.

Jesus looking upon them saith, With oldàv di avrò ó Inocês, TripAuton yevó- men it is impossible, but not with

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