Λέγει αὐτῷ ἡ γυνή· Οἶδα ὅτι Μεσσίας ἔρχεται, ὁ λεγόμενος Χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. a See on Luke iv. ver. 18. clause 2. The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God," neither let me see this great fire any more, that I die not. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him, Deut. xviii. 15 -18. VER. 26. Λέγει αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι, ὁ λαλῶν σοι. Jesus saith unto her, a I that speak unto thee am he. a Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe | on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee, John ix. 35-37. Then charged he his disciples that they should tell no man that he was Jesus the Christ, Matt. xvi. 20. VER. 27. Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει οὐδὲις μέντοι εἶπε· Τί ζητεῖς, ἢ, τί λαλεῖς μετ ̓ αὐτῆς ; And upon this came his disciples, and A. D. 30. marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? a The Jews have no dealings with the Samaritans, ver. 9. VER. 28. ̓Αφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ, καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις· The woman then left her waterpot, and went her way into the city, and saith to the men, will, but the will of the Father which hath sent me, John v. 30. For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day, vi. 38-40. I have glorified thee on the earth: I have finished the work which thou gavest me to do, John xvii. 4. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost, xix. 30. For the Son of man is come to seek and to save that which was lost, Luke xix. 10. Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God, Heb. xii. 2. VER. 35. Οὐχ ὑμεῖς λέγετε, ὅτι ἔτι τετράμηνόν ἐστι, καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ, λέγω ὑμῖν, Ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν, καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσι πρὸς θερισμὸν ἤδη. Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. a Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few, Matt. ix. 37. and Luke x. 2. VER. 36. Καὶ ὁ θερίζων, μισθὸν λαμβάνει, καὶ συ νάγει καρπὸν εἰς ζωὴν αἰώνιον· ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ, καὶ ὁ θερίζων. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. "The fruit of the righteous is a tree of life and he that winneth souls is wise, Prov. xi. 30. And they that be wise shall shine as the brightness of the firmament; and they that turn 245 A. D. 30. many to righteousness as the stars for may be blameless and harmless, the ever and ever, Dan. xii. 3. That ye midst of a crooked and perverse nasons of God, without rebuke, in the tion, among whom ye shine as lights of life; that I may rejoice in the day in the world; Holding forth the word of Christ, that I have not run in vain, neither laboured in vain, Phil. ii. 15, 16. For what is our hope, or joy, or in the presence of our Lord Jesus crown of rejoicing? Are not even ye Christ at his coming? For ye are our glory and joy, 1 Thess. ii. 19, 20. Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins, Jam. v. 19, 20. watered; but God gave the increase. I have planted, Apollos So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers tobandry, ye are God's building, 1 Cor. gether with God: ye are God's husii. 619. VER. 37. ̓Εν γὰρ τούτῳ ὁ λόγος ἐστιν ὁ ἀληθινὸς, ὅτι ἄλλος ἐστιν ὁ σπείρων, καὶ ἄλλος ὁ Jepilar. soweth, and another reapeth. aThou shalt sow, but thou shalt not thou shalt not anoint thee with oil; reap; thou shalt tread the olives, but and sweet wine, but shalt not drink wine, Mic. vi. 15. and sending them, saying, Oh, do not this abominable thing that I hate, Jer. xliv. 4. In those days came John the Baptist, preaching in the wilderness of Judæa, And saying, Repent ye: for the kingdom of heaven is at hand, Matt. iii. 1, 2. Then went out to him Jerusalem, and all Judæa, and all the region round about Jordan. And were baptized of him in Jordan, confessing their sins, 5, 6. And Jesus went about all Galilee, teaching in their synagogues, and preaching the Gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people, iv. 23. VER. 39. Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίσ τευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν, διὰ τὸν λόγον τῆς γυναικὸς, μαρτυρούσης: "Οτι εἶπέ μοι πάντα ὅσα ἐποίησα. And many of the Samaritans of that city believel on him for the saying of the woman, which testified, He told me all that ever I did. The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ? Then they went out of the city, and came unto him, ver. 28-30. VER. 40. ̔Ως οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ' αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. VER. 41. Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ· And many more believed because of his own word; VER. 42. Τῇ τε γυναικὶ ἔλεγον· Ὅτι οὐκ ἔτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν. ἀληθῶς ὁ Σωτὴρ τοῦ κόσμου, ὁ Χριστός. And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed Saviour of the world. A. D. 30. the Christ, the a See on Luke iv. ver. 18. clause 2. bSee on Matt. i. ver. 21. clause 3. VER. 43. Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν, xai àλeer Els Thy Faλinalar Now after two days he departed thence, and went into Galilee. VER. 44. Αὐτὸς γὰρ ὁ Ἰησοῦς ἐμαρτύρησεν, ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ έχει. a For Jesus himself testified, that a prophet hath no honour in his own country. a See on Matt. xiii. ver. 57. clause 2. VER. 45. Ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέ ξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα έωρακότες καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν· ἃ ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast for they also went unto the feast. And Jesus went about all Gali lee, teaching in their synagogues, and preaching the Gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria : and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy ; and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judæa, and from beyond Jordan, Matt. iv. 23-25. bAnd the Jews' Passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting : And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; A. D. 30. John ii. 13-15. JOHN IV. 45-51. Now when he was in Jerusalem at the Passover, in the feast day, many believed in his name, when they saw the miracles which he did, 23. VER. 46. Ἦλθεν οὖν ὁ Ἰησοῦς πάλιν εἰς τὴν Κανά τῆς Γαλιλαίας, ὅπου ἐποίησε τὸ ὕδωρ οἶνον. Καὶ ἦν τις βασιλικός, οὗ υἱὸς ἠσθένει ἐν Καπερναούμ. So Jesus came again into Cana, of Galilee, where he made the water wine. And there was a certain a nobleman whose son was sick at Capernaum. * Or, courtier, or, ruler. And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever be saith unto you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew ;) the governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine, and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Gali lee, and manifested forth his glory: and his disciples believed on him, John ii. 1-11. VER. 47. Οὗτος, ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθε πρὸς αὐτὸν, καὶ ἠρώτα αὐτὸν ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τον υἱόν· ἔμελλε γὰρ ἀποθ. νήσκειν. When he heard that Jesus was come A. D. 30. out of Judea into Galilee, he went unto him, und besought him that he would come down, and heal his son: for he was at the point of death. a Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died, Tohn xi. 21. And a certain centurion's servant, who was dear unto him, was sick and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant, Luke vii. 2, 3. And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: For he had one only daughter, about years of age, and she lay a dying. But as he went the people thronged him, viii. 41, 42. twelve Λέγει αὐτῷ ὁ Ἰησοῦς" Πορεύου, ὁ υἱός σου ζῇ. Καὶ ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγω ὦ εἶπεν αὐτῷ ὁ Ἰησοῦς· καὶ ἐπορεύετο. Jesus saith unto him, "Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. a See on Matt. iv. ver. 23. clause 4. VER 51. Ηδη δὲ αὐτοῦ καταβαίνοντος, οἱ δοῦλοι αὐτοῦ ἀπήντησαν αὐτῷ, καὶ ἀπήγγειλαν, λέγοντες· Ὅτι ὁ παῖς σου ζῇ. And as he was now going down, his A. D. 31. JOHN IV. 51-54.-v. 1-10. A. D. 31. servants met him, and told him, saying, | ὕδατος, ὑγιὴς ἐγίνετο, ο δήποτε κατείχετο Τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν ὁ ̓Ιησοῦς, ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν. This is again the second miracle that Jesus did, when he was come out of Judea into Galilee. CHAP. V.-VER. 1. For an angel went down at a certain season into the pool, and troubled the water : whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. VER. 5. Ην δέ τις ἄνθρωπος ἐκεῖ τριακοντα ἐκτὸ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ. And a certain man was there, which had an infirmity thirty and eight years. VER. 6. Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐ τῷ· Θέλεις ὑγιὴς γενέσθαι ; When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole ? VER. 7. ̓Απεκρίθη αὐτῷ ὁ ἀσθενῶν· Κύριε, ἄνθρω πον οὐκ ἔχω, ἵνα ὅταν ταραχθῇ τὸ ὕδωρ, βάλλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρ χομαι ἐγὼ, ἄλλος πρὸ ἐμοῦ καταβαίνει. The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am Μετὰ ταῦτα ἦν ἑορτὴ τῶν Ἰουδαίων, καὶ coming, another steppeth down before me. ἀνέβη ὁ ̓Ιησοῦς εἰς Ἱεροσόλυμα. After this there was a feast of the Jews; and Jesus went up to Jerusalem. VER. 2. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue, Bethesda, having five porches. * Or, gate. VER. 8. Λέγει αὐτῷ ὁ Ἰησοῦς· Εγειραι, ἄρον τὸν κράββατόν σου, καὶ περιπάτει. Jesus saith unto him, Rise, take up thy bed, and walk. a See on Matt. viii. ver. 3. clause 2. VER. 9. Καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος· καὶ ἦρε τὸν κράββατον αὑτοῦ, καὶ περιεπάτει ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ. And immediately a the man was made whole, and took up his bed, and walked : band on the same day was the sabbath. a See on Matt. iv. ver. 23. clause 4. VER. 10. Ελεγον οὖν οἱ Ἰουδαίοι τῷ τεθεραπευ μένῳ· Σάββατόν ἐστιν, οὐκ ἔξεστί σοι ἄξαι τὸν κράββατον. The Jews therefore said unto him that was cured, It is the sabbath day : |