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A. D. 32.

JOHN VI, 51-57.

A. D. 32.

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and hath given to us the ministry of He that eateth my flesh, and drinketh reconciliation ; To wit, that God was my blood, a dwelleth in me, and I in in Christ, reconciling the world unto him. himself, not imputing their trespasses unto them; and hath committed unto

a At that day ye shall know that I us the word of reconciliation. Now

am in my Father, and ye in me, and I then we are ambassadors for Christ, in you, Jobn xiv. 20. Jesus answered as though God did beseech you by and said unto him, If a man love me, us : we pray you in Christ's stead, be he will keep my words : and my Fa: ye reconciled to God. For he hath ther will love him, and we will come made him to be sin for us, who knew

unto him, and make our abode with no sin ; that we might be made the him, 23. Abide in me, and I in you. righteousness of God in him, 2 Cor. As the branch cannot bear fruit of *. 18——21. And he is the propitiation itself

, except it abide in the vine ; no for our sins : and not for our's only,

more can ye, except ye abide in me. but also for the sins of the whole world, I am the vine, ye are the branches : 1 John ii. 2. See also on chap. v.

He that abideth in me, and I in him, ver. 25.

the same bringeth forth much fruit :

for without me ye can do nothing, X. VER. 52.

4,5. That they all may be one ; as 'Eréxorto or aspàs árajous el 'lovdaños, thou, Father, art in me, and I in thee, λέγοντες: Πώς δύναται ούτος ημίν δούναι | that they also may be one in us : that την σάρκα φαγείν ; ;

the world may believe that thou hast The Jews therefore strove among them- sent me. And the glory which thou selves, suying, How can this man give us

gavest me I have given them; that his flesh to eat?

they may be one, even as we are one:

1 in them, and thou in me, that they VER. 53.

may be made perfect in one; and that LITEV Oūv autoīs o ’incoñigo Apero åpens the world may know that thou hast λέγω υμίν, εάν μη φάγητε την σάρκα του

sent me, and hast loved them as thou υιού του ανθρώπου, και πίητε αυτού το hast loved me, κvii. 91-23. And αίμα, ουκ έχετε ζωήν εν εαυτοίς.

what agreement hath the temple of

God with idols? for ye are the temple Then Jesus said unto them, Verily, of the living God; as God hath said, verily, I

a Except ye eat I will dwell in them, and walk in the flesh of the Son of man, and drink them; and I will be their God, and his blood," b ye have no life in you. they shall be my people, 2 Cor. vi. 16.

a See on chap. iii. ver. 18. clause 2. That Christ may dwell in your hearts b See on chap. v. ver. 25.

by faith; that ye, being rooted and

grounded in love, Eph. iii. 17. And VER. 54.

he that keepeth his commandments 'o spásyon pou the rápna, xai wiva dwelleth in him, and he in him. And μου το αίμα, έχει ζωήν αιώνιον και εγώ | hereby we know that he abideth in αναστήσω αυτόν τη εσχάτη ημέρα. .

us, by the Spirit which he hath given

us, 1 John iii. 24. No man hath seen Whoso eateth my flesh, and drinketh my blood, a hath eternal life ; and I will another, God dwelleth in us, and his

God at any time. If we love one raise him up at the last day.

love is perfected in us, iv. 12. Whoa See on ver. 39. clauses 3, 4. soever shall confess that Jesus is the

Son of God, God dwelleth in him, VER 55.

and he in God, 15. Η γαρ σάρξ μου αληθώς έστι βρώσις, και το αίμα μου αληθώς έστι σόσις. .

VER. 57. For my flesh is meat indeed, and my vậyà Lã dià tò matipa. xai o spáryar ,

Καθώς απέστειλε με ο Κών πατής, blood is drink indeed.

κακείνος ζήσεται δι' εμέ. VER. 56.

a As the living Father hath sent me, ο τρώγων μου την σάρκα, και πίνων | band I live by the Father: so he that MOU Tò aipa, in épopéves, nayo iv. avrõ. eateth me, even he shall live by me.

say unto


A. D. 32.
JOHN VÍ. 57—64.

A. D. 32. a See on chap. v. ver. 26. clause 1. those whom thou hast given me, that

b For as the Father hath life in him. they may be one, as we are, 11, So self, so hath be given to the Son to then, after the Lord had spoken unto have life in himself, John v. 26. them, he was received up into hea

ven, and sat on the right hand of VER. 58.

God, Mark xvi. 19. And it came to ούτός έστιν ο άρτος ο εκ του ουρανού κα

pass, while he blessed them, he was ταβάς: ου καθώς έφαγον οι πατέρες υμών parted from them, and carried up into márva, xai a médavor o spózour TOUTON heaven, Luke xxiv. 51. and Acts i. 9. τον άρτον, ζήσεται εις τον αιώνα.

See on chap. iii. ver. 13. clause 1. a This is that Bread b which came down

VER. 63. from heaven : Cnot as your fathers did

το πνεύμα εστι το ζωοποιούν, και σαρξ eat mannu, and are dead: d he that eat oix wpensi oudév. Tà phuata a lyž náš eth of this Bread shall live e for ever.

υμίν, σνεϊμά έστι και ζωή έστιο, 2 See on ver. 33. clause 1.

a It is the spirit that quickeneth; the See on chap. iii. ver. 13. clause 1. Resh profiteth nothing : c the words that cSee on ver. 31.

I speak unto you, they are spirit, and a See on Mark xvi. ver. 16. clause 1. they are life. • See on Matt. xix. ver. 16. clause 3.

a And so it is written, The fitst man VER. 59.

Adam was made a living soul; the Ταύτα είπεν εν συναγωγή, διδάσκων έν | last Adam was made a quickening

spirit, 1 Cor. xv, 45. Who also hath Καπερναούμ.

made us able ministers of the new These things said he in the synagogue, testament; not of the letter, but of as he taught in Capernaum.

the spirit : for the letter killeth, but

the spirit giveth life, 2 Cor. iii. 6. VER. 60.

b For circumcision verily profiteth, Πολλοί ούν ακούσαντες εκ των μαθητών | if thou keep the law : but if tlou be a autoõ, cimor Euangés és TIY QUTOS é dózoso breaker of the law, thy circumcision τίς, δύναται αυτού ακούειν ;

is made uncircumcision. Therefore Many therefore of his disciples, when if the uncircumcision keep the righthey had heard this, said, This is an

teousness of the law, shall not his unhard saying; who can hear it?

circumcision be counted for circum

cision? And shall not uncircumcision VER. 61.

which is by nature, if it fulfil the law, Eidas de è 'insous y auto oti yog- cumcision dost transgress the law?

judge thee, who by the letter and cirγύζουσι περί τούτου οι μαθηταί αυτού, For he is not a Jew, which is one είπεν αυτοίς· Τούτο υμάς σκανδαλίζει;

outwardly; neither is that circuma When Jesus knew in himself that his cision, which is outward in the flesh; disciples murmured at it, he said unto But he is a Jew, which is one inward them, Doth this offend you ?

ly; and circumcision is that of the a See on Matt. ix. ver. 4. clause 1. letter; whose praise is not of men,

heart, in the spirit, und not in the VER. 62.

but of God, Rom. ii. 25--29. 'Éày. our Tempsīte tèy viòr toő år.Spahov Lord, to whom shall we go? thou hast

c Then Simon Peter answered him, αναβαίνοντα όπου ήν το πρότερον και. . the words of eternal life, ver. 68.

a What and if ye shall see the Son of Thy word hath quickened me, Psal. man ascend up b where he was before? cxix. 50. I will never forget thy

* I came forth from the Father, and precepts: for with them thou hast am come into the world : again, I quickened me, 93. So then faith comleave the world, and go to the Father, eth by hearing, and hearing by the John xvi. 28. And now I am no more

word of God, Rom. x. 17. in the world, but these are in the

VER. 64. world, and I come to thee. Holy 'Αλλ' εισίν εξ υμών τινες οι ου πιστεύουFather, keep through thine own name 01. "Hide yap lápxos o 'lvosūs, tives

A. D. 32.

JOHN VI. 64–71.

A. D. 32.

εισίν οι μη πιστεύοντες, και τις έστιν ο Then Simon Peter answered him, παραδώσων αυτόν. .

Lord, to whom shall we go? a thou hast But there are some of you that believe the words of eternal life. not. * For Jesus knew from the begin

a The words that I speak unto you, ning who they were that believed not, they are spirit, and they are life, ver. and who should betray him.

63. And ye will not come to me,

that a See on Matt. ix. ver. 4. clause 1.

ye might have life,'v. 40. Nei

ther is there salvation in any other : VER. 65.

for there is none other name under Και έλεγε: Διά τούτο είρηκα υμίν, ότι

heaven given among men, whereby cüdeis sivatal in beīv neós mi, żày pen is this is the

record, that God hath given

we must be saved, Acts iv. 12. And δεδομένων αυτώ εκ του πατρός μου. ,

to us eternal life, and this life is in And he said, Therefore said I unto his Son. He that hath the Son hath you, a That no man can come unto me, life; and he that hath not the Son of except it were given to him of my Fa. God hath not life. These things have ther,

I written unto you that believe on the a See on ver. 44. clause 1.

name of the Son of God; that ye may b And other sheep I have, which know that ye have eternal life, and are not of this fold : them also I must that ye may believe on the name of bring, and they shall hear my voice; the Son of God, 1 John v. 11–13. and there shall be one fold, and one

VER. 69. shepherd, John x< 16. But ye believe not, because ye are not of my sheep, Και ημείς πεπιστεύκαμεν και εγνώκαas I said unto you, 26. For by grace Mey öre el á Xpistòs, o viòs Toll OECÜ are ye saved through faith ; and that

του ζώντος. not of yourselves : it is the gift of God: & And we believe and are sure that thou Not of works, lest any man should art that Christ, the Son of the living boast, Eph. ii. 8, 9. For unto you it God. is given in the behalf of Christ, not a See on Matt. xvi. ver. 16. only to believe on him, but also to suffer for his sake, Phil. i. 29. Of

VER. 70. his own will begat he us with the 'Απεκρίθη αυτοίς ο Ιησούς: Ουκ εγώ word of truth, that we should be a υμάς τους δώδεκα εξελεξάμην, και εξ kind of firstfruits of his creatures, υμών είς διαβολός εστιν. Jam. i, 18.

Jesus answered them, a Have not I choVER. 66.

sen you twelve, and one of you is a devil? Εκ τούτου πολλοί απήλθον των μαθη a See on Matt. x. ver. 1-4 των αυτού εις τα οπίσω, και ουκέτι μετ' αυτού περιεπάτουν. .

VER. 71. a From that time many of his disci "Ελεγε δε τον Ιούδαν Σίμωνος Ισκαριών ples went back, and walked no more with την ουτος γάρ ήμελλεν αυτόν παραδιδόναι, , him.

είς ών εκ των δώδεκα. a Many therefore of his disciples, He spake of Judas Iscariot the son of when they had heard this, said, This Simon : afor he it was that should betray is-an hard saying, who can hear it? him, b being me of the twelve. ver. 60

a Set thou a wicked man over him: VER. 67.

and let Satan stand at his right hand. EltTay olv 'Intoç Tois Býdexa Mixal When he shall be judged, let him bę υμείς θέλετε υπάγειν και ;

condemned: and let his prayer beThen said Jeşus unto the twelve, Will come sin. Let his days be few; and ye also go away?

let another take his office, Psal. cix.

648. Men and brethren, the Scrip. VER. 68;

ture must needs have been fulfilled, 'Απεκρίθη ούν αυτώ Σίμων Πέτρος Κύριε, which the Holy Ghost by the mouth προς τίνα απελευσόμεθα και ρήματα ζωής | of David spake before concerning

Judas, which was guide to them that

αίωγίου έχεις

A.D. 32.
JOHN VI. 71.- VII. 1, 2.

A. D. 32. took Jesus. For he was numbered upon his day: Beside the sabbaths with us, and had obtained part of of the Lord, and beside your gifts, this ministry. Now this man pur- and beside all your vows, and bechased a field with the reward of ini. side all your freewill offerings, which quity; and falling headlong, he burst ye give unto the Lord. Also in the asunder in the midst, and all his fifteenth day of the seventh month, bowels gushed out. And it was known when ye have gathered in the fruit of unto all the dwellers at Jerusalem ; the land, ye shall keep a feast unto insomuch as that field is called in the LORD seven days : on the first their proper tongue, Aceldama, that day shall be a sabbath, and on the is to say, the field of blood. For it eighth day shall be a sabbath. And is written in the book of Psalms, Let ye shall take you on the first day the his habitation be desolate, and let no boughs of goodly trees, branches of man dwell therein : and his bishop- palm trees, and the boughs of thick rick let another take, Acts i. 16–20. trees, and willows of the brook ; and b See on Matt. X. ver. 4. clause 2. ye shall rejoice before the LORD your

God seven days. And ye shall keep CHAP. VII.-VER. 1. it a feast unto the LORD seven days Και περιεπάτει ο Ιησούς μετά ταύτα | in the year. It shall be a statute for εν τη Γαλιλαία: ου γαρ ήθελεν εν τη Ιου ever in your generations : ye shall δαία περιπατείν, ότι εζήτουν αυτόν οι celebrate it in the seventh month. Ye Ιουδαίοι αποκτείναι.

shall dwell in booths seven days; all After these things Jesus walked in that are Israelites born shall dwell in Galilee : for he would not walk in Jewry, know that I made the children of

booths : That your generations may, because the Jews sought to kill him.

Israel to dwell in booths, when I VER. 2.

brought them out of the land of Egypt: "Ην δε εγγύς η εορτή των Ιουδαίων και σκη I am the Lord your God, Lev. xxii.

34–43. and Numb. xxix. 19-40. νοπηγία. .

Thou shalt observe the feast of taberNow the Jews' a feast of tabernacles nacles seven days, after that thou was at hand.

hast gathered in thy corn and thy a And the feast of harvest, the first wine: And thou shalt rejoice in thy fruits of thy labours, which thou hast feast, thou, and thy son, and thy sown in thy field: and the feast of in- daughter, and thy manservant, and thy gathering, which is in the end of the maidservant, and the Levite, the stranyear, when thou hast gathered in thy ger, and the fatherless, and the wilabours of the field. Three times in dow, thature within thy gates. Seven the year all thy males shall appear days shalt thou keep a solemn feast before the LORD God, Exod. xxiii. unto the LORD thy God in the place 16, 17. Speak unto the children of which the LORD shall choose : beIsrael, saying, The fifteenth day of cause the LORD thy God shall bless this seventh month shall be the feast thee in all thine increase, and in all of tabernacles for seven days unto the the works of thine hands, therefore, LORD. On the first day shall be an thou shalt surely rejoice. Three times holy convocation : ye shall do no ser- in the year shall all thy males appear vile work therein. Seven days ye before the LORD thy God in the place shall offer an offering made by fire unto which he shall choose ; in the feast the LORD: on the eighth day shall be of unleavened bread, and in the feast an holy convocation unto you; and of weeks, and in the feast of taberye shall offer an offering made by fire nacles : and they shall not appear unto the LORD: it is a solemn assem- before the Lord empty: Every man bly; and ye shall do no servile work shall give as he is able, according to therein. I'hese are the feasts of the the blessing of the LORD thy God LORD, which

ye shall proclaim to be which he hath given thee, Deut. rri. holy convocations, to offer an offering 13—17. And they found written in made by fire unto the LORD, a burnt the law which the LORD had comoffering, and a meat offering, a sacri- manded by Moses, that the children fice, and drink offerings, every thing of Israel should dwell in booths in the

A, D. 32.

JOHN VII. 2—10.

A. D. 32.

eyes to

feast of the seventh month: And that they should publish and proclaim in

VER. 6. all their cities, and in Jerusalem, say Λέγει ούν αυτοίς ο Ιησούς: ο καιρός και ing, Go forth unto the mount, and fetch | έμός ούπω πάρεστιν· ο δε καιρός και υμέτερος olive branches, and pine branches, and mártoté łotw itowoc. myrtle branches, and palm branches, Then Jesus said unto them, a My time and branches of thick trees, to make is not yet come: but your time is alway booths, as it is written. So the peo: ready ple went forth, and brought them,

and made themselves booths, every one

a Go ye up unto this feast : I go upon the roof of his house, and in time is not yet full come, ver. 8.

not up yet unto this feast; for my their courts, and in the courts of the Jesus saith unto her, Woman, what house of God, and in the street of the have I to do with thee? mine hour is water gate, and in the street of the

not yet come,

ii. 4. These words gate of Ephraim. And all the con.

spake Jesus, and lifted gregation of them that were come heaven, and, said, Father, the hour


up again out of the captivity made booths, is come; glorify thy Son, that thy and sat under the booths: for since Son also may glorify thee, xvii. 1. the days of Jeshua the son of Nun unto that day had not the children of

VER. 7. Israel done so. And there was very great gladness. Also day by day» | δε μισεί, ότι εγώ μαρτυρώ περί αυτού,

Ου δύναται ο κόσμος μισείν υμάς έμε from the first day unto the last day, ότι τα έργα αυτού πονηρά έστιν. he read in the book of the law of God. And they kept the feast seven days;

a The world cannot hate you ; b but me and on the eighth day was a solemnit huteth, because I testify of it, that the assembly, according unto the manner, works thereof are evil. Neh. viii. 14–18.

a If ye were of the world, the world

would love his own: but because ye VER. 3.

are not of the world, but I have choΕίπον ούν προς αυτόν οι αδελφοί αυτού· | sen you out of the world, therefore Metán, O SYTEūdev, sal ünaye sis Thy 'lov- the world hateth you, John xv. 19. dalav, iva ral oi parntai cou Sewghters They are of the world : therefore speak τα έργα σου και ποιείς.

they of the world, and the world heara His brethren therefore said unto him, eth them, 1 John iv. 5. Depart hence, and go into Judæa, that b If the world hate you, ye know thy disciples also may see the works that that it hated me before it hated you, thou doest.

John xv. 18. But this cometh to pass, a See on Matt. xü. ver. 46. that the word might be fulfilled that

is written in their law, They hated VER. 4.

me without a cause, 25. Ουδείς γαρ εν κρυπτώ τι ποιεί, και ζητεί αυτός εν παρρησία είναι. Εί ταύτα ποιείς,

VER. 8. φανέρωσον σεαυτόν τον κόσμο. .

Υμείς αναζητε εις την εορτήν ταύτην· For there is no man that doeth any εγώ ούπω αναβαίνω εις την εορτήν ταύτην, , thing in secret, and he himself

seekech | Oro o raspòs o špòs CŬT DO TETKÓWta.. to be known openly. If thou do these Go ye up unto this feast : I go not things, shew thyself to the world. up yet unto this feast ; for my time is

not yet full come. VER. 5. Ουδε γαρ οι αδελφοί αυτού, επίστευον εις

VER. 9. αυτόν. .

Ταύτα δε είπων αυτούς, έμεινεν εν τη *For neither did his brethren believe l'animalą. in him.

When he had said these words unto a And when his friends heard of it, them, he abode still in Galilee. they went out to lay hold on him: for they said, He is beside himself, Mark

VER. 10. iii. 21.

Ως δε ανέβησαν οι αδελφοί αυτού, τότε VOL. II.


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