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A. D. 32.
JOHN VII. 10-17.

A. D. 32. και αυτός ανέβη εις την εορτήν, ου φανερώς,

a See on Matt. xxi. ver. 12. clause 1. αλλ' ώς εν κρυπτώ.

VER. 15. But when his brethren were gone up, then went he also up unto the feast, not

Και εθαύμαζαν οι Ιουδαίοι, λέγοντες openly, but as it were in secret.

Πώς ούτος γράμματα οίδε, μη μεμαθη VER. 11.

a And the Jews marvelled, saying, oi củv 'loudało é hrouv autò év tñ How knoweth this man *letters, hacing εορτή, και έλεγαν: Πού έστιν εκείνος ; never learned ? Then the Jews sought him at the feast,

* Or, learning. and said, Where is he?

a See on Matt. vii. ver. 28. VER. 12.

VER. 16. Και γογγυσμός πολύς περί αυτού ήν εν 'Απεκρίθη αυτοίς ο Ιησούς και είπεν: “Η τοϊς όχλοις. Οι μεν έλεγον "Οτι αγαθός έμή διδαχή ούκ έστιν έμή, αλλά του πέμέστιν άλλοι δε έλεγαν: Ου· αλλά πλανα | ψαντός με. . τον όχλον. .

Jesus answered them, and said, My And there was much murmuring among doctrine is not mine, but his that sent me. the people concerning him: for some said, He is a good man: others said, Nay; We speak that we do know, and tes

a Verily, verily, I say unto thee, but he deceiveth the people.

tify that we have seen; and ye reVER. 13.

ceive not our witness, John ii. 11. Oideis Mértos Tapenola inázet egi av- that he testifieth ; and no man re

And what he hath seen and heard, του, δια τον φόβον των Ιουδαίων.

ceiveth his testimony. He that hath Howbeit a no man spake openly of him received his testimony hath set to for fear of the Jews.

his seal that God is true, 32, 33. As a These words spake his parents, my Father hath taught me, I speak because they feared the Jews : for these things, viii. 28. For I have not • the Jews had agreed already, that if spoken of myself : but the Father

any man did confess that he was which sent me, he gave me a comChrist, he should be put out of the mandment, what I should say, and synagogue, John ix. 22. If this man what I should speak, xii. 49. The were not of God, he could do nothing. words that I speak unto you, I speak They answered and said unto him, not of myself; but the Father that Thou wast altogether born in sins, dwelleth in me, he doeth the works, and dost thou teach us? and they xiv. 10. The word which ye hear is cast him out, 33, 34. Nevertheless not mine, but the Father's which sent among the chief rulers also many be- me, 24. For I have given unto them lieved on him; but because of the the words which thou gavest me; Pharisees they did not confess him, and they have received them, and lest they should be put out of the sy have known surely that I came out nagogue: For they loved the praise from thee, and they have believed of men more than the praise of God, that thou didst send me, xvi. 8. I xi. 42, 43. And after this Joseph of have given them thy word; and the Arimathea, being a disciple of Jesus, world hath hated them, because they but secretly for fear of the Jews, be- are not of the world, even as I am not sought Pilate that he might take away of the world, 14. The Revelation of the body of Jesus : and Pilate gave Jesus Christ, which God gave unto him leave. He came therefore, and him, to shew unto his servants things took the body of Jesus, xix. 38.

which must shortly come to pass,

Rev. i. 1.
VER. 14.

VER. 17. "Ηδη δε της εορτής μεσούσης, ανέβη και 'Εάν τις θέλη το θέλημα αυτού ποιείν, 'Ιησούς εις το ιερόν, και εδίδασκε. γνώσεται περί της διδαχής, πότερον εκ του

Now about the midst of the feast a Jesus toi totiv, Å byà áo' luavtoù ham. went up into the temple, and taught. alf any man will do his will, he shall

A. D. 32.

JOHN VII. 17-22.

A. D. 32.

know of the doctrine, whether it be of the form of God, thought it not robGod, or whether I speak of myself. bery to be equal with God ; But

* Then shall we know, if we follow made himself of no reputation, and on to know the LORD: his going forth took upon him the form of a servant, is prepared as the morning ; and he and was made in the likeness of men: shall come unto us as the rain, as the And being found in fashion as a man, latter and former rain unto the earth, he humbled himself, and became obe Hos. vi. 3. But unto you that fear dient unto death, even the death of my name shall the Sun of righteous- the cross, Phil. . 3—8. ness arise with healing in his wings; and ye shall go forth, and grow up

VER. 19. as calves of the stall, Mal. iv. 2. The

Ου Μωσής δέδωκεν υμίν τον νόμον, και light of the body is the eye: if there- uudels i ipeão TokeT Tòe vómov; si us (nfore thine eye be single, thy whole Frite FoxTeivas; body shall be full of light, Matt. vi. a Did not Moses give you the law, and 22. For whosoever bath, to him shall yet none of you keepeth the law? Why be given, and he shall have more go ye ubout to kill me? abundance : but whosoever hath not, from him shall be taken away even the inheritance of the congregation of

a Moses commanded us a law, event that he hath, xüi. 12. But that on Jacob, Deut. xxxii. 4. See also on the good ground are they, which in chap. i. ver. 17. clause 1. an honest and good heart, having heard the word keep it, and bring soever the law saith, it saith to them

b Now we know, that what things forth fruit with patience, Luke viii. who are under the law; that every 15. And they said, Cornelius the mouth may be stopped, and all the centurion, a just man, and one that world may become guilty before God. feareth God, and of good report among Therefore by the deeds of the law all the nation of the Jews, was warned from God by an holy

angel to send there shall no flesh be justified in his for thee into his house, and to hear sight: for by the law is the knowwords of thee, Acts. x. 22.

ledge of sin, Rom. iii. 19, 20.

VER. 20. VER. 18. ο άφ' εαυτού λαλών, την δόξαν την

'Απεκρίθη ο όχλος, και είπε: Δαιμόνιον ιδίαν ζητεί ο δε ζητών την δόξαν του πέμ- έχεις τίς σε ζητεί αποκτεϊναι ; ψαντος αυτόν, ούτος αληθής έστι, και The people answered and said, a Thou αδικία εν αυτώ ουκ έστιν. .

hast a devil : who goeth about to kill "He that speaketh of himself seeketh thee? his oton glory: but he that seeketh his * See on Matt. X. ver. 23. glory that sent him, the same is true,

VER. 21. and no unrighteousness is in him. a Jesus answered, I have not a

'Απεκρίθη ο Ιησούς, και είπεν αυτοίς: devil; but I honour my Father, and ye

| “Εν έργον εποίησα, και πάντες θαυμάζετε. do dishonour me.

And I seek not Jesus answered and said unto them, mine own glory; there is one that al have done one work, and ye all marvel. seeketh and judgeth, John viii. 49,

a See chap. v. ver. 1-9. 50. But God forbid that should glory, save in the cross of our Lord

VER. 29. Jesus Christ, by whom the world is

Διά τούτο Μωσής δέδωκεν υμίν την πε. crucified unto me, and I unto the potomny, (oix örs én tou Mwokas rotiv, world, Gal. vi. 14. Let nothing be | αλλ' εκ των πατέρων») και ένα σαββάτω αεdone through strife or vain glory; but in lowliness of mind let each esteem

ριτέμνετε άνθρωπον other better than themselves. Look

a Moses therefore gave unto yon cir. not every man on his own things, but cumcision ; (not because it is of Moses, every man also on the things of others. but bof the Fathers ;) and ye on the Let this mind be in you, which was

sabbath day circumcise a man. also in Christ Jesus ; Who, being in

And in the eighth day the flesh of

A. D. 32.

JOHN VII. 22-28.

A. D. 32.

his foreskin shall be circumcised, Lev. | τω λέγουσι. Μή ποτε αληθώς έγνωσαν οι xii. 3.

άρχοντες ότι αυτός έστιν αληθώς ο Χριστός; ; • This is my covenant, which ye But, a lo, he speaketh boldly, and they shall keep, between me and you and say nothing unto him. bDa the rulers thy seed after thee; Every man child know indeed that this is the very Christ? among you shall be circumcised. And

a Jesus answered him, I spake ye shall circumcise the flesh of your foreskin ; and it shall be a token of openly to the world; I ever taught in the covenant betwixt me and you: whither the Jews always resort;


the synagogue, and in the temple, And he that is eight days old shall in secret have I said nothing. Why be circumcised among you, every man child in your generations, he that is askest thou me ? ask them which born in the house, or bought with heard me, what I have said unto them :

behold, they know what I said, John money of any stranger, which is not of thy seed, Ğen. xvii. 10–12. And xviii. 20, 2i. In that same hour said he received the

sign of circumcision, Jesus to the multitudes, Are ye come a seal of the righteousness of the faith out as against a thief with swords and which he had yet being uncircumcised : staves for to take me? I sat daily that he might be the father of all with you teaching in the temple, and them that believe, though they be not

ye laid no hold on me, Matt. xxvi. 55. circumcised; that righteousness might

• Then gathered the Chief Priests be imputed unto them also, Rom. and the Pharisees a council, and said,

What do we ? for this man doeth iv. 11. VER. 23.

many miracles. If we let him thus El Tepitoueño naplávet äv@qw woş iv alone, all men will believe on him : σαββάτω, ίνα μη λυθη ο νόμος Μωσέως, and the Romans shall come and take έμοι χολάτε ότι όλον άνθρωπον υγιή εποίη2 | away both our place and nation, John σα εν σαββάτω ;

xi. 47, 48. Nevertheless among the

chief rulers also many believed on him; 'If a man on the sabbath day receive but because of the Pharisees they did circumcision, *that the law of Moses not confess him, lest they should be should not be broken ; are ye angry at me, a because I have made a man every

the synagogue, xii. 42. whit whole on the sabbath day?

VER. 27. • Or, without breaking the law of

'Αλλά τούτον οίδαμεν πόθεν έστίν· ο δε Moses.

Χριστός όταν έχηται, ουδείς γινώσκει πόa See on chap. v. ver. 4.

θεν εστίν. . VER. 24.

Howbeita we know this man whence Mì xepivete xatöfov, árnà Thy doxalay he is: bbut when Christ cometh, no man κρίσιν κρίνατε. .

knoweth whence he is. a Judge not according to the appear.

a Is not this the carpenter's son? ance, but judge righteous judgment.

is not his mother called Mary ? and * Ye judge after the flesh ; I judge bis brethren, James, and Joses, and no man, John viii. 15. And shan Simon, and Judas? And his sisters, make him of quick understanding in are they not all with us? Whence the fear of the LORD : and he shall then hath this man all these things? not judge after the sight of his eyes,

Matt. xiii. 55, 56. neither reprove after the hearing of

b But thou, Beth-lehem Ephratah, his ears, Lsa. xi. 3.

though thou be little among the thou

sands of Judah, yet out of thee shall VER. 25.

he come forth unto me that is to be 'Easyoy vür Tiveç in rão "leporodupitãr ruler in Israel; whose goings forth Ούχ ούτός έστιν ον ζητούσιν αποκτείναι και

have been from of old, from everlastThen said some of them of Jerusalem, ing, Mic. v. 2. Is not this he, whoin they seek to kill?

VER. 28.
VER. 26.

"Έκραξεν ούν εν τώ ιερώ διδάσκων ο ΙηΚαι ιδε, παρρησία λαλεί, και ουδέν αυ- σούς, και λέγων: Καμε οίδατε, και οίδατε

put out

A. D. 32.

JOHN VII. 28-32.

A. D. 32.

πόθεν ειμί και απ' έμαυτού ουκ ελήλυθα, αλλ' έστιν αληθινός ο πέμψας με, δν

VER. 30. υμείς ουκ οίδατε,

'Εζήτουν ούν αυτόν πιάσαι» και ουδείς Then cried Jesus in the temple as he wiBadey in' avrò tàu xeña, örs oma taught, saying, Ye know both me, and

εληλύθει η ώρα αυτού. . ye know whence I am: and I am not a Then they sought to take him: bbut come of myself, but he that sent me no man laid hands on him, because his e is true, d whom ye know not.

hour was not yet come. a See on chap. v. ver. 43. clause 1.

a See on Matt. xii. ver. 14. See on chap. viii. ver. 42. clause S.

• These words spake Jesus in the c He that hath received his testi- treasury, as he taught in the temple : mony, hath set to his seal that God and no man laid hands on him ; for is true, John iii. 33. He that sent me his hour was not yet come, John viii. is true, viii. 26. But as God is true, 20. And Jesus answered them, sayour word toward you was not yea and ing. The hour is come, that the son nay, 2 Cor. i. 18. In hope of eternal of man should be glorified. Verily, life, which God, that cannot lie, pro verily, I say unto you, except a corn mised before the world began, Tit. of wheat fall into the ground and die, i. 2. That by two immutable things, it abideth alone : but if it die it bringin which it was impossible for God to eth forth much fruit, rii. 23. Now lie, we might have a strong consola- before the feast of the Passover, when tion, who have fled for refuge to lay Jesus knew that his hour was come hold upon the hope set before us,

that he should depart out of this world Heb. vi. 18.

unto the Father, having loved his own Then said they unto him, Where which were in the world, he loved is thy Father? Jesus answered, Ye them unto the end, xiii. 1. These words neither know me, nos my Father: if spake Jesus, and lifted up his eyes to ye had known me, ye should have heaven, and said, Father, the hour is known my Father also, John viii. 19. come ; glorify thy Son, that thy Son Yet

ye have not known him: but I also may glorify thee, xvii. 1. And know him : and if I should say, 1 he said, Go into the city to such a know him not, I shall be a liar like man, and say unto him, The Master unto you: but I know him, and keep saith, My time is at hand; I will his saying, 55. And these things will keep the Passover at thy house with they do -unto you, because they have my disciples, Matt. xxvi. 18. not known the Father nor me, xvi. 3. Now the song of Eli were sons of Be

VER. 31. lial; they knew not the LORD, 1 Sam. Πολλοί δε εκ του όχλου επίστευσαν εις ii. 12.

Τhine habitation is in the αυτόν, και έλεγου: “Ότι ο Χριστός, όταν έλθη, midst of deceit; through deceit they | μήτι πλείονα σημεία τούτων ποιήσει ών refuse to know me, saith the LORD, OUTOS ÉToinesy; Jer. ix. 6. Hear ye this, O priests; And a many of the people believed on and hearken, ye house of Israel; and him, and said, When Christ cometh, will give ye ear, O house of the king; for re do more miracles than these which judgment is toward you, because ye this man hath done? have been a snare on Mizpah, and a net spread upon Tabor,Hos. v. 1. He

a See on chap. ii. ver. 23. clause 2. that saith, I know him, and keepeth

VER. 32. not his commandments, is a liar, and the truth is not in him, 1 John ii. 4.

"Ηκουσαν οι Φαρισαίοι του όχλου γογγύ

ζοντος περί αυτου ταύτα και ασίστειλαν VER. 29.

οι Φαρισαίοι και οι αρχιερείς υπηρέτας, ίνα 'Εγώ δε οίδα αυτόν, ότι παρ' αυτού | πιάσωσιν αυτόν. είμι, κακείνος με απέστειλεν.

The a Pharisees heard that the people a But I know him : b for I am from murmured such things concerning him; him, and he hath sent me.

and the Pharisees and the Chief Priests a See on Matt. xi. ver. 27. clause 3.

csent officers take him. b See on chap. iii. ver. 13. clause 1. a See on Matt. iii. ver. 7. clause 1.

A. D. 32..
JOHN VII. 32-36.

A. D. 32.
See on Matt. ii. ver. 4. clause 2. you. I go to prepare a place for you,

c Judas then, having received a xiv. 2. Verily, verily, I say unto band of men and officers from the you, He that believeth on me, the Chief Priests and Pharisees, cometh works that I do shall he do also; and thither with lanterns and torches and greater works than these shall he do ; weapons, John xviii. 3. Then went because I go unto my Father,. 12. the captain with the officers, and But now I go my way to him that brought them without violence : for sent me; and none of you asketh me, they feared the people, lest they Whither goest thou ? xvi 5. Of righshould have been stoned. Acts v. 26. teousness, because I go to my Father,

and ye see me no more, 10. I came VER. 33.

forth from the Father, and am come E THEY OUV aürois é 'Incoūs "Ett peixeon into the world : again, I leave the χρόνον μεθ' υμών είμι, και υπάγω προς τον | world, and go to the Father, 28. And πέμψαντά με. .

now I am no more in the world, but Then said Jesus unto them, a Yet a

these are in the world, and I come to little while am I with you, and then b1 thine own name those whom shon

thee. Holy Father, keep through go unto him that sent me.

hast given me, that they may be one, a Then Jesus said unto them, Yet as we are, xvii. 11. And now come a little while is the fight with you. I to thee; and these things I speak in Walk while ye have the light, lest the world, that they might have my darkness come upon you : for he that joy fulfilled in themselves, 13. See walketh in darkness knoweth not whi- also on Mark xvi. ver. 19. clause 2. ther he goeth, John xii. 35. Little children, yet a little while I am with

VER. 34. you. Ye shall seek me : and as I said Ζητήσετε με, και ουχ εύρήσετε και unto the Jews, Whither I go, ye can- tov sipei éyè, ipaeis où dúracte irosit, not come : so now I say to you, 33. A little while, and ye shall not see

a Ye shall seek me, and shall not find

me : and where I am, thither ye cannot
me: and again, a little while, and ye
shall see me, because I go to the Fa-
ther. Then said some of his disciples a Then said Jesus again unto them,
among themselves, What is this that I go my way, and ye shall seek me,
he saith unto us, A little wbile, and and shall die in your sins: whither I
ye shall not see me: and again, a lit- go, ye cannot come, John viii. 21. and
tle while, and ye shall see me : and, xiii. 33.
Because I go to the Father ? They

VER. 35.
said therefore, What is this that he
saith, A little while ? we cannot tell

Είπον ών οι Ιουδαίοι προς εαυτούς που what he saith. Now Jesus knew that ouros méant mopeder ban, érı musis six they were desirous to ask him, and ευρήσομεν αυτόν και μη εις την διασποράν τώ said unto them, Do ye enquire among

Ελλήνων μέλλει πορεύεσθαι, και διδάσ. yourselves of that I said, A little XELY TOÙS "Exanvas; while, and ye shall not see me : and Then said the Jews among themselves, again, a little while, and ye shall see Whither will he go, that we shall not me? 16-19.

find him? will he go into the dispersed b What and if ye shall see the Son among the Gentiles, and teach the of man ascend up where he was be- Gentiles? fore? John vi. 62. Then said Jesus

* Or, Greeks.
again unto them, I go my way, and

VER. 36.
ye shall seek me, and shall die in
your sins : whither I go, ye cannot

Τίς έστιν ούτος ο λόγος δεν είπε: Ζητο.
come, viii. 21. Jesus knowing that té pe, mai oix cughcots sai ögov sipzi
the Father bad given all things into lyàs ipsis où dúvao da Deiv;
his hands, and that he was come from What manner of saying is this that
God and went to God, xiii. 3. In my he said, Ye shall seek me, and shall not
Father's house are many mansions : find me: and where I am, thither ye
if it were not so, I would have told cannot come ?



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