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A. D. 60.
ROM. V. 9, 10.

A. D. 60. and the justifier of him which believ. to God. For he hath made him to be eth in Jesus, Rom. iii. 24–26. But sin for us, who knew no sin; that we if we walk in the light, as he is in might be made the righteousness of the light, we have fellowship one God in him, 2 Cor. v. 18-21. And, with another, and the blood of Jesus having made peace through the blood Christ his Son cleanseth us from all of his cross, by him to reconcile all sin, 1 John i. 7.

things unto himself; by him, I say, b For if, when we were enemies, whether they be things in earth, or we were reconciled to God by the things in heaven. And you, that were death of his Son, much more, being sometime alienated, and enemies in reconciled, we shall be saved by his your mind by wicked works, yet now life, ver. 10. For the wrath of God hath he reconciled, Col. i. 20, 21. is revealed from heaven against all b And not only so, but we also joy ungodliness and unrighteousness of in God through our Lord Jesus Christ, men, who hold the truth in unrigh- by whom we have now received the teousness, i. 18. There is, therefore, atonement, ver. 11. He that spared now no condemnation to them which not his own Son, but delivered him up are in Christ Jesus, who walk not for us all, how shall be not with him after the flesh, but after the Spirit, also freely give us all things, viji. viii. 1. Moreover, whom he did pre- 39. And no sin-offering, wbereof destinate, them he also called ; and any of the blood is brought into the whom he called, them he also justi- tabernacle of the congregation, to refied: and whom he justified, them he concile withal in the holy place, shall also glorified, 30. Verily, verily, I be eaten ; it shall be burnt in the fire, say unto you, He that heareth my Lev. vi. 30. And the priests killed word, and believeth on him that sent them, and they made reconciliation me, hath everlasting life, and shall with their blood upon the altar, to not come into condemnation : but is make an atonement for all Israel: for passed from death unto life, John v. the king commanded that the bart24. And to wait for his Son from offering and the sin offering should be heaven, whom he raised from the mude for all Israel, 2 Chron. xxix. 24. dead, even Jesus, which delivered us And so thou shalt do the serenth day from the wrath to come, 1 Thess. of the month for every one that i. 10.

erreth, and for him that is simple : s0 VER. 10.

shall ye reconcile the house, Ez. Ilv. Ει γαρ εχθροί όντες κατηλλάγημεν τώ | 20. Seventy weeks are determined Θεώ δια του θανάτου του υιού αυτού, πολ. : upon thy people and upon thy holy λά μάλλον καταλλαγέντες σωθησόμεθα εν city to finish the transgression, and τη ζωή αυτού.

to make an end of sins, and to make For if, a when we were enemies, bwe

reconciliation for iniquity, and to were reconciled to God by the death of and to seal up the vision and pro

bring in everlasting righteousness, his Son, much more, being reconciled, phecy, and to anoint the most Holy, we shall be saved by his life.

Dan. ix. 24. And that he might re· Because the carnal mind is enmity concile both unto God in one body by against God: for it is not subject to the cross, having slain the enmity the law of God, neither indeed can thereby, Eph. ii. 16. And, having be, Rom. viii. 7. And all things are made peace through the blood of his of God, who hath reconciled us to cross, by him to reconcile all things himself by Jesus Christ, and hath unto himself; by him, I say, whether given to us the ministry of reconcilia- they be things in earth, or things in tion ; To wit, that God was in Christ heaven. And you, that were somereconciling the world unto himself, not time alienated, and enemies in your imputing their trespasses unto them; mind by wicked works, yet now hath and hath committed unto us the word he reconciled. In the body of his of reconciliation. Now then we are flesh through death, to present you ambassadors for Christ; as though holy, and unblameable, and treGod did beseech you by us, we pray proveable in his sight, Col. i. 20you in Christ's stead, Be ye reconciled Wherefore in all things it behoved

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A. D. 60,

ROM. V. 10-12.

A. D. 60.

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him to be made like unto his breth v. 22. Finally, my brethren, rejoice ren, that he might be a merciful and in the Lord. To write the same things faithful high-priest in things pertain- ; to you, to me indeed is not grievous, ing to God, to make reconciliation, but for you it is safe, Phil. ii. 1. For for the sins of the people, Heb. ii. 17. we are the circumcision, which worSee on John X. ver. 28. clause 2. ship God in the Spirit, and rejoice in

Christ Jesus, and have no confidence VER. 11.

in the flesh, 3. Rejoice in the Lord Où póvor dè, årà xai ravxóuevos v alway: and again I say, rejoice, iv. 4. Tõe os dià toi Kuglov mpeão 'Into Xgro- Whom having not seen, ye love; in του, δι' ου νύν την καταλλαγής ελάβομεν.

whom, though now ye see him not, And not only so, a but we also joy in yet believing, ye rejoice with joy unGod, through our Lord Jesus Christ, speakable and full of glory, 1 Pet.i. 8. b by whom we have now received the b But as many as received him, to atonement.

them gave he power to become the a Behold, thou art called a Jew, sons of God, even to them that believe and restest in the law, and makest on his name, John i. 12. This is the thy boast of God, Rom. ii. 17. And bread which cometh down from heaHannah prayed and said, My heart ven, that a man may eat thereof and rejoiceth in the LORD, mine horn is not die. I am the living bread which exalted in the Lord; my mouth is came down from heaven ; if any man enlarged over mine enemies; because eat of this bread, he shall live for I rejoice in thy salvation, 1 Sam. ii. 1. ever: and the bread that I will give Be glad in the LORD, and rejoice, ye is my flesh, which I will give for the righteous : and shout for joy, all ye life of the world. The Jews therethat are upright in heart, Psal. xxxii. fore strove among themselves, saying, 11. Rejoice in the LORD, O ye righ- How can this man give us his flesh to teous, for praise is comely for the up- eat? Then Jesus said unto them, right, xxxiii. i. Then will I go unto Verily, verily, I say unto you, Except the altar of God, unto God my ex ye eat the fiesh of the Son of man ceeding joy, yea, upon the harp will and drink his blood, ye have no life I praise thee, O God, my God, xliii. in you. Whoso eateth my flesh, and 4. My meditation of him shall be drinketh my blood, hath eternal life; sweet: I will be glad in the LORD, and I will raise him up at the last civ. 34. Let Israel rejoice in him day. For my flesh is meat indeed, that made him ; let the children of and my blood is drink indeed. He Zion be joyful in their King, cxlix. 2. that eateth my flesh, and drinketh my I will greatly rejoice in the Lord, blood, dwelleth in me, and I in him. my soul shall be joyful in my God; As the living Father hath sent me, for he hath clothed me with the gar- and I live by the Father; so he that ments of salvation, he hath covered eateth me, even he shall live by me. me with the robe of righteousness, as This is the bread which came down a bridegroom decketh himself with or- from heaven; not as your fathers did naments, and as a bride adorneth eat manna, and are dead; he that herself with her jewels, Isa. lxi. 10. eateth of this bread shall live for Although the fig-tree shall not blos- ever, vi. 50–58. The cup of blessing som, neither shall fruit be in the vines; which we bless, is it not the commuthe labour of the olive shall fail, and nion of the blood of Christ; the bread the fields shall yield no meat; the which we break, is it not the commuflock shall be cut off from the fold, nion of the body of Christ? 1 Cor. x. 16. and there shall be no herd in the stalls: As ye have therefore received Christ

Yet will I rejoice in the LORD, I will Jesus the Lord, so walk ye in him, joy in the God of my salvation, Hab. Col. ii. 6. iii. 17, 18. And Mary said, My soul

VER. 12. doth magnify the Lord, And my Spirit Διά τούτο ώσπερ δι' ενός ανθρώπου και hath rejoiced in God my Saviour, αμαρτία εις τον κόσμον εισήλθε, και διά Luke i. 46, 47. But the fruit of the της αμαρτίας ο θάνατος, και ούτως εις Spirit is love, joy, peace, long-suffer πάντας ανθρώπους και θάνατος διήλθεν, εφ' ing, gentleness, goodness, faith, Gal. Távtes "paprov.

ROM. V.

A. D. 60.

12, 13.

A. D. 60. Wherefore, a as by one man sin en sin lieth at the door: and unto thee tered into the world, band death by sin; shall be his desire, and thou shalt rule and so death passed upon all men, for over him. And Cain talked with that all have sinned.

Abel his brother; and it came to a For as by one man's disobedience pass when they were in the field, many were made sinners, so by the that Cain rose up against Abel his obedience of one shall many be made brother, and slew him. And the Lord righteous, ver. 19. And when the said unto Cain, Where is Abel thy woman saw that the tree was good for brother? And he said, I know not: food, and that it was pleasant to the Am I my brother's keeper! And he eyes, and a tree to be desired to said, What hast thou done ? the voice make one wise, she took of the fruit of thy brother's blood crieth unto me thereof and did eat, and gave also from the ground. And now art thon unto her husband with her; and he cursed from the earth, which hath did eat, Gen. iii. 6.

opened her mouth to receive thy b For the wages of sin is death : but brother's blood from thy hand, Gen. the gift of God is eternal life through iv: 7–11. And God saw that the Jesus Christ our Lord, Rom. vi. 93. wickedness of man was great in the But of the tree of the knowledge of good earth, and that every imagination of and evil, thou shalt not eat of it: for in the thoughts of his heart was only eril the day that thou eatest thereof thou continually: And it repented the shalt surely die, Gen. ii. 17. In the Lord that he had made man on the sweat of thy face shalt thou eat bread earth, and it grieved him at his heart, till thou return unto the ground, for out vi. 5, 6. The earth also was corrupt of it wast thou taken : for dust thou before God; and the earth was filled urt, and unto dust thou shalt return, with violence. And God looked upon jü. 19.

And the Lord God said, the earth, and behold it was corrupt: Behold the man is become as one of for all flesh had corrupted his way us, to know good and evil; and now

upon the earth, 11, 12. And the lest he put forth his hand and take LORD smelled a sweet savour: and also of the tree of life, and eat and the Lord said in his heart, I will not live for ever. Therefore, the LORD again curse the ground any more for God sent him forth forth from the man's sake: for the imagination of garden of Eden, to till the ground man's heart is evil from bis youth; from whence he was taken. So he neither will I again smite any more drove out the man; and he placed at every thing living as I bave done, the east of the garden of Eden che. viii. 21. But the men of Sodom were rubims and a faming sword, which wicked, and sinners before the LORD turned every way to keep the way of exceedingly, xiii. 13. And the Lord the tree of life, 22-24. Behold all said, Because the cry of Sodom and souls are mine ; as the soul of the fa- Gomorrah is great, and because their ther, so also the soul of the son is sin is very grievous; I will go down mine : the soul that sinneth it shall now and see whether they have done die, Ez. xviii. 4. For since by man altogether according to the cry of it, cume death, by man came also the re

which is come unto me; and if not I surrection of the dead, 1 Cor. xv. 21.

will know, xviii. 20, 21. And Er, Then when lust hath conceived it Judah's first-born, was wicked in the bringing forth sin : and sin when it is sight of the Lord; and the LORD finished bringeth forth death, James slew him, xxxviii. 7. And the thing i. 15.

which he did displeased the LORD: VER. 13.

wherefore he slew him also, 10. "Axşı yap vózou åpapria ñ év xóque.com for where no law is, there is no trans

b Because the law worketh wrath ; åpaprla di oin' inaoztīras pes Örtos vópov gression, Rom. iv. 15. The sting of

(For a until the law, sin was in the death is sin, and the strength of sin is world : b but sin is not imputed where the law, 1 Cor. xv. 56. there is no law.

Whosoerer

committeth sin, transgresse also a If thou do well shalt thou not be the law; for sin is the transgression accepted ? and if thou doest not well, of the law, 1 John iii. 4.

A. D. 60.
ROM. V. 14, 15.

A. D. 60. last Adam was made a quickening VER. 14.

spirit, 1 Cor. xv. 21, 22. 45. 'Αλλ' εβασίλευσεν ο θάνατος από 'Αδάμ

VER. 15. μέχρι Μωσέως, και επί τους μη αμαρτήσαντας επί τω ομοιώματα της παραβά

'Αλλ' ουχ ώς το παράπτωμα, ούτω και σεως 'Αδάμ ός έστι τύπος του μέλλοντος. το χάρισμα ει γάρ τώ του ενός παραπτώ

ματι οι πολλοί απέθανον, πολλώ μάλλον Nevertheless, και death reigned from ή χάρις του Θεού και η δωρεά εν χάριτι τη Adam to Moses, b even over them that του ενός ανθρώπου Ιησού Χριστού εις τους had not sinned after the similitude of πολλούς επερίσσευσε. . Adam's transgression, who is the figure But a not as the offence, so also is the of him that was lo come.

free gift. b For if through the offence a For if by one man's offence. death of one e many be dead, d much more the reigned by one; much more they grace of God and the gift by grace, which receive abundance of grace, which is by one man Jesus Christ, Thath and of the gift of righteousness shall abounded unto many. reign in life by one, Jesus Christ, ver. a And not as it was by one that 17. That as sin hath reigned unto sinned, so is the gift: for the judgment death, even so might grace reign was by one to condemnation, but the through righteousness, unto eternal free gift is of many offences unto justi. life, by Jesus Christ our Lord, 21. fication. For if by one man's offence And Cain talked with Abel his bro- death reigned by one; much more ther : and it come to pass when they they which receive abundance of were in the field, that Cain rose up grace, and of the gift of righteousness, against Abel his brother, and slew shall reign in life by one, Jesus Christ, him, Gen. iv. 8.

ver. 16, 17. Moreover, the law enterb For the creature was made subject ed, that the offence might abound. to vanity, not willingly but by reason But where sin abounded, grace did of him who hath subjected the same in much more abound, 20. hope, Rom. viii. 20. For we know thoughts are not your thoughts, neither that the whole creation groaneth and are your ways my ways, saith the travaileth in pain together until now, Lord. For as the heavens are higher 22. And Pharaoh charged all his than the earth, so are my ways higher people, saying, Every son that is born than your ways, and my thoughts

than ye shall cast into the river, and every your thoughts, Isa. lv. 8, 9. Jesus daughter ye shall save alive, Exod. i. answered and said unto her, If thou 22. And it came to pass, that, at knewest the gift of God, and who it midnight, the LORD smote all the is that saith to thee, Give me to first-born in the land of Egypt, from drink; thou wouldest have asked of the first-born of Pharaob, that sat on him, and he would have given thee his throne, unto the first-born of the living water, John iv, 10. captive that was in the dungeon ; and b Wherefore, as by one man sin all the first-born of cattle. And Pha- entered into the world, and death by raoh rose up in the night, he, and all sin; and so death passed upon ail his servants, and all the Egyptians; men, for that all have sinned, ver. and there was a great cry in Egypt; 12. Therefore, as by the offence of for there was not a house where there one judgment came upon all men to was not one dead, xii. 29, 30. And condemnation ; even so by the righshould not I spare Nineveh, that great teousness of one the free gift came city, wherein are more than six-score upon all men unto justification of life, thousand persons that cannot discern 18. between their right hand and their c See on John v. ver. 25. left: and also much cattle? Jonah iv.11. d See on Acts xv. ver. 11.

c For since by man came death, by e For the wages of sin is death; man came also the resurrection of the but the gift of God is eternal life, dead. For as in Adam all die, even through Jesus Christ our Lord, Rom.

in Christ shall all be made alive. vi. 23. Thanks be unto God for his And so it is written, The first man unspeakable gift, 2 Cor. ix, 15. But Adam was made a living soul; the we see Jesus, who was made a little

For my

A. D. 60.
ROM. v. 15, 16.

A. D. 60. lower than the angels for the suffering of death, crowned with glory and

VER. 16. honour; that he by the grace of God Και ούχ ως δι ενός αμαρτήσαντος, το should taste death for every man, δώρημα το μέν γάρ κρίμα εξ ετές εις Ηeb. ii. 9. In this was manifested κατάκριμα το δε χάρισμα εν πολλών the love of God toward us, because παραπτωμάτων, εις δικαίωμα. that God sent his only begotten Son into the world, that we might live

And not as it was by one that sinne! through him. Herein is love, not that by one to condemnation, but the free

so is the gift ; a for the judgment was we loved God, but that he loved us, gift is of many

offences unto justification. and sent his Son to be the propitiation for our sins, 1 John iv. 9, 10. And a See on ver. 12. this is the record, that God hath given Come now, and let us reason toto us eternal life; and this life is in gether, saith the LORD : though your his Son. He that hath the Son hath sing be as scarlet, they sball be as life: and he that hath not the Son of white as snow; though they be red God hath not life, v. 11, 12.

like crimson, they shall be as wool, f Moreover, the law entered, that Isa. i. 18. I, even I, em be that the offence might abound. But where blotteth out thy transgressions for sin abounded, grace did much more mine own sake, and will not rememabound, ver. 20. He shall see of the ber thy sins, xliii. 25. I have blotted travail of his soul, and shall be satis- out, as a thick cloud, thy transgresfied : by his knowledge shall my righ- sions, and as a cloud thy sins : return teous servant justify many; for he unto me; for I have redeemed thee, shall bear their iniquities, Isa. liii. 11. xliv. 22. Wherefore I say unto thee, Let the wicked forsake his way, and Her sins, which are many, are forthe unrighteous man his thoughts : given; for she loved much; but to and let him return unto the LORD, and whom little is forgiven, the same loveth he will have mercy upon him; and to little. And he said unto her, Thy sins our God, for he will abundantly par- are forgiven. And they that sat at don, lv. 7. After this I bebeld, and, meat with him began to say within lo, a great inultitude, which no man themselves, Who is this that forgiveth could number, of all nations, and sins also ? And he said to the wokindreds, and people, and tongues, man, Thy faith hath saved thee ; go stood before the throne, and before in peace, Luke vii. 47-50. Be it the Lamb, clothed with white robes, known unto you therefore, men and and palms in their hands; And cried brethren, that through this vian is with a loud voice, saying, Salvation preached unto you the forgiveness of to our God which sitteth upon the sins : And by him all that believe are throne, and unto the Lamb, Rev. vii. justified from all things, from which ye 9, 10. And I said unto him, Sir, could not be justified by the law of thou knowest. And he said to me, Moses, Acts xiii. 38, 39. Know ye These are they which came out of not that the unrighteous shall not ingreat tribulation, and have, washed herit the kingdom of God! Be not their robes, and made them white in deceived : neither fornicators, nor idothe blood of the Lamb. Therefore laters, nor adulterers, por effeminate, are they before the throne of God, and nor abusers of themselves with manserve him day and night in his temple : kind, Nor thieves, nor covetous, nor and he that sitteth on the throne shall drunkards, nor revilers, nor extortiondwell among them. They shall hunger ars, shall inherit the kingdom of God. no more, neither thirst any more ; And such were some of you : but ye neither 'shall the sun light on them, are washed, but ye are sanctified, bat nor any heat. For the Lamb, which ye are justified in the name of the is in the midst of the throue, shall feed Lord Jesus, and by the Spirit of our them, and shall lead them unto living God, 1 Cor. vi. _11. Who was fountains of water : and God shall before a blasphemer, and a persecutor, wipe away all tears from their eyes, and injurious : but I obtained morcy, 14--17.

because I did it ignorantly in unbelief. And the grace of our Lord was ex.

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