A defence of revelation in general, and the gospel in particular; in answer to the objections raised in a late book [by F. Webb] entitled, The morality of the New Testament1766 |
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Page viii
... PAUL at Antioch , con- fidered , -161 ( ) SECTION XL The Author's Argument drawn from Peter's DENTAL of Jesus , confidered . SECTION XII . 169 The Author's Attack upon St. Paul founded on the it Epiftle to the Corinthians , Chap . vii ...
... PAUL at Antioch , con- fidered , -161 ( ) SECTION XL The Author's Argument drawn from Peter's DENTAL of Jesus , confidered . SECTION XII . 169 The Author's Attack upon St. Paul founded on the it Epiftle to the Corinthians , Chap . vii ...
Page 6
... PAUL , and thro ' him upon all the writers of the New Teftament , founded on 1 Cor . vii .; fect , 12 : And his position that no pure revelation was ever committed to writing , fect . 8 . reality reality in fuch a manner as to ...
... PAUL , and thro ' him upon all the writers of the New Teftament , founded on 1 Cor . vii .; fect , 12 : And his position that no pure revelation was ever committed to writing , fect . 8 . reality reality in fuch a manner as to ...
Page 36
... dispute arose at Antioch , about the neceffity of circumcifion , the christians there fent Paul and Barnabas to the Apostles themselves themselves at Jerufalem , to decide the question * . 36 Sect . 2 . A Defence of Revelation .
... dispute arose at Antioch , about the neceffity of circumcifion , the christians there fent Paul and Barnabas to the Apostles themselves themselves at Jerufalem , to decide the question * . 36 Sect . 2 . A Defence of Revelation .
Page 37
... Paul himself for his in- ftructions on the points in difpute between them † . And common fenfe will not permit us to fuppofe , that fo amazing and irreconcileable an incon- fiftency between one Gospel and the reft , as the Author's ...
... Paul himself for his in- ftructions on the points in difpute between them † . And common fenfe will not permit us to fuppofe , that fo amazing and irreconcileable an incon- fiftency between one Gospel and the reft , as the Author's ...
Page 38
... Paul's Epiftle to the Galatians was written about twenty years after the death of CHRIST , and fifteen before his own martyrdom ; and that to the Romans about five years later ; that is , above thirty years before the death of the Evan ...
... Paul's Epiftle to the Galatians was written about twenty years after the death of CHRIST , and fifteen before his own martyrdom ; and that to the Romans about five years later ; that is , above thirty years before the death of the Evan ...
Common terms and phrases
abfolutely abfurd affertion againſt anfwer Apoſtles Author fays becauſe befides believe cafe Canaanites caufe cauſe Chriftian CHRIST circumftances command confequently confider confiftent death declared defign Deut difciples Difpenfation diſcover doctrines duty eſtabliſhment evidence Exod exprefsly faid falfe fame feem feen fenfe fent fhall fhew fhould fince fincere firft firſt fome ftill fuch fuffered fufficient fupernatural fuppofe fuppofition fupport furely Gofpel goodneſs happineſs Ibid Idolatry Ifraelites inconfiftent infpired inftance itſelf Jerufalem JESUS himſelf JESUS's Jews John John xiv juft juſt Law of Mofes leaſt lefs ligion likewife Luke mankind Matth Miracles Mofes moft moral moſt muft muſt myfterious National Natural Religion neceffarily neceffary obferve occafion Old Teftament paffage particular Paul perfect perfons pleaſed poffible pofition preach precepts Priefts principle proof prove puniſhment purpoſe queftion reafon religion of nature reprefented Revelation Scriptures thefe themſelves theſe thing thofe thoſe tion true truth underſtand unto uſe worship
Popular passages
Page 23 - This title then read many of the Jews : for the place where Jesus was crucified was nigh to the city : and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that He said, I am King of the Jews.
Page 22 - And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand ; and they bowed the knee before him, and mocked him, saying, Hail, king of the Jews ! And they spit upon him, and took the reed, and smote him on the head.
Page 102 - He that rejecteth Me, and receiveth not My words, hath One that judgeth him : the word that I have spoken, the same shall judge him in the last day.
Page 272 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 161 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles ; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 268 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
Page 218 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it ; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 322 - Behold, I send you forth as sheep in the midst of -wolves : be ye therefore wise as serpents, and harmless as doves. But beware of men : for they will deliver you up to the councils, and they will scourge you in their synagogues. And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Page 256 - And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
Page 267 - Howbeit we speak wisdom among them that are perfect; yet not the wisdom of this world, nor of the princes of this world, that come to nought; but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory : which none of the princes of this world knew, for had they known it they uuuld not have crucified the Lord of Glory.