Sermons Preached in the Tron Church, Glasgow, Issue 48John Smith, 1819 - 525 pages |
From inside the book
Results 1-5 of 51
Page xiv
... JUDGMENT OF MEN COMPARED WITH THE JUDGMENT OF GOD . " With me it is a very small thing that I should be judged of you , or of man's judgment ; he that judgeth me is the Lord . " - 1 Cor . iv . 3 , 4 . SERMON VI . · 107 THE NECESSITY OF ...
... JUDGMENT OF MEN COMPARED WITH THE JUDGMENT OF GOD . " With me it is a very small thing that I should be judged of you , or of man's judgment ; he that judgeth me is the Lord . " - 1 Cor . iv . 3 , 4 . SERMON VI . · 107 THE NECESSITY OF ...
Page 16
... judgment along with them , finds it a dearer object to his bosom , to regale his hearers by the exhibition of himself , than to do in plain earnest the work of his Master , and urge on the business of repentance and of faith by the ...
... judgment along with them , finds it a dearer object to his bosom , to regale his hearers by the exhibition of himself , than to do in plain earnest the work of his Master , and urge on the business of repentance and of faith by the ...
Page 21
... judgment he may compare scripture with scripture , he may learn what its doctrines are , -- he may demonstrate the orthodoxy of every one article in our national confession , -he may rank among the ablest and most judicious of the ...
... judgment he may compare scripture with scripture , he may learn what its doctrines are , -- he may demonstrate the orthodoxy of every one article in our national confession , -he may rank among the ablest and most judicious of the ...
Page 57
... judgment of a spiritual law , ' enter as so many elements of dislike in their hearts , towards the whole tone and character of the peculiar doctrines of Christianity . And they go to envelop the subject in such a shroud of mysticism to ...
... judgment of a spiritual law , ' enter as so many elements of dislike in their hearts , towards the whole tone and character of the peculiar doctrines of Christianity . And they go to envelop the subject in such a shroud of mysticism to ...
Page 62
... judgment , any value or substantial import- ance , why put them away from you now ? You will recur to them then , and for what ? that you may get the forgiveness of your sins . But there is a something else you must get , ere you can ...
... judgment , any value or substantial import- ance , why put them away from you now ? You will recur to them then , and for what ? that you may get the forgiveness of your sins . But there is a something else you must get , ere you can ...
Other editions - View all
Common terms and phrases
accomplishments admiration affection altogether amongst Apostle argument atheism atonement attri attributes behold believe Bible bosom bring carnal carry cerning character Christian conceive confidence creatures darkness Deity delusion demnation depravity distinction Divinity doctrine eternity exer exercise faith Father fear feel fellows give glory God's Godhead gospel grace guilt habit hand hath hearers heart heaven holiness homage honourable human influence iniquity Jesus Christ judgment justice Lawgiver live look Lord love of gratitude love of kindness love of moral manifestation ment mercy mighty mind moral esteem mystery nature neral ness never obedience object offer ourselves peace perceive perfect person prayer principle question racter regard righteousness salvation sanctification Saviour selfishness sense SERMON sight sinner sins society soul spirit stand surely tain taste tell tenderness terror Testament thing thought throne tion truth tural uncon unto utter utterly virtue whole word
Popular passages
Page xiv - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance; but whosoever hath not, from him shall
Page 66 - SERMON III. THE PREPARATION NECESSARY FOR UNDERSTANDING THE MYSTERIES OF THE GOSPEL. Matthew xiii. 11> 12. " He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be
Page xiii - And my speech, and my preaching, was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power; that your faith should not stand in the wisdom of men, but in the power of God."—1 Cor. ii. 4,
Page xiv - never so clean; yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me. For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any day's-man betwixt us, that might lay his hand upon us both."— job ix. 30—33.
Page 42 - In parables, the lesson that is meant to be conveyed is to a certain degree shaded in obscurity. They are associated by the Psalmist with dark sayings—" I will open my mouth in a parable, I will utter dark sayings of old." We read in the New Testament of a parable leaving all the
Page xiv - SERMON V. THE JUDGMENT OF MEN COMPARED WITH THE JUDGMENT OF GOD. " With me it is a very small thing that I should be judged of you, or of man's judgment;—he that judgeth me is the Lord."—1 Cor. iv. 3, 4.
Page 41 - and to them God addresses these remarkable words, " Ye that make mention of the Lord, keep not silence, and give him no rest, till he establish, and till he make Jerusalem a praise in the earth." SERMON II. THE MYSTERIOUS ASPECT
Page 135 - was altogether such a one as thyself: but I will reprove thee, and set thy sins in order before thine eyes. Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Page 11 - our sufficiency is of God; who also hath made us able ministers of the New Testament; not of the letter, but of the Spirit." In both these passages, the Apostle points to a speciality in the work of a Christian
Page 11 - of the Spirit and of power : that your faith should not stand in the wisdom of man, but in the power of God." Paul, in his second epistle to the Corinthians, has expressed himself to the same effect as in the text, in the following words: " Not that we are sufficient of ourselves to think any thing as of ourselves; hut our sufficiency is of God;