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instrument for burning incense in the left hand, and with the right he scatters water on the ground from a libation vase 8. Behind the boat follow a number of white-robed priests, one of whom has his head powdered. Next follow more funereal offerings and flowers carried in boxes suspended from the ends of poles which the men who carry them balance on their shoulders. After these come a number of women with breasts uncovered and dishevelled hair, who in their wailing lamentations lament the dead and praise his virtues. Among these would probably be the female servants of Ani's house, whose grief would be genuine, for they would feel that they had lost a good master and a comfortable home.
Meanwhile the procession has moved on and has entered one of the rocky defiles to the north of Dêr el-Bahari, whence, winding along through the valley of the kings, they hope to reach a remote place in the Western valley. The progress of the train is slow, for the ground is rough and rocky, and frequent halts have to be made; on the right hand and on the left, kings and nobles are buried in splendid tombs, and almost every hill which they climb hides the mummy of some distinguished Egyptian. A few miles further on, at some Ani's tomb little distance upon a hill, a rectangular opening is seen, and in the
mountains. when the procession arrives at the foot of it, a number of workmen, attendants, tomb-guardians and others are seen assembled there. The mummy in its coffin is lifted out of the chest, and carried up the hill to the rectangular opening, which proves to be the mouth of Ani's tomb; there it is set upright, and before it the attendants pile up tables with sepulchral offerings and flowers, and animals for sacrifice are also brought there. The wailing women and the distant relatives of Ani here take farewell of him, and when they have descended the hill, the coffin is let down the slanting passage by ropes into the chamber, where it is hoped that Ani's friends will bring sepulchral offerings to his ka, at the appointed
This chamber is rectangular and has two rows of square pillars in it. From it there leads a passage about six
1 In the papyrus of Ani, his wife is represented kneeling on the ground in grief by the side of the boat.
feet wide by seven feet high, and passing through this we see to the right and left a series of chambers upon the walls of which are painted in vivid colours the pictures of Ani and his wife Tutu making offerings to the gods, and inscriptions recording his prayers and their answers. The walls of some rooms are occupied entirely with scenes drawn from the daily events of his life. As he was a scribe, and therefore no mean artist, we are probably right in assuming that he superintended the painting of many of them himself. Some of the rooms have their walls unornamented, and it would seem that these were used for the living rooms of the priests who visited or lived in the tombs for the purpose of carrying out the various sepulchral rites at their appointed times. We pass through or by seventeen chambers, and then arrive at a flight of steps which leads down to the chamber in which the mummy and coffin are to be placed. Hewn in the wall just above the top of the flight of steps is a square niche, in which, seated on one seat, are two stone figures of Ani and his wife; he has an open roll of papyrus on his knees, and holds a palette in his hand, and she has lotus flowers in both hands, which rest on her knees. The plinth of the statues is inscribed with the names and titles of Ani and Tutu. Beneath, let into the wall, is a stone stele, the surface of which is divided into two parts ; the upper part contains a representation of Ani adoring the sun-god Rā, and the lower contains about thirty lines of inscription in which Ani prays that Rä, Osiris and Anubis will cause all kinds of sepulchral goods to be supplied for his ka or genius; that they will grant his coming forth from and going into the netherworld whenever he pleases; that his soul may alight on the trees which he has planted; that he may drink cool water from the depths of the Nile when he pleases, etc.
The mummy in its coffin has been brought down the steps, and is now carried into a large chamber on the left, where its final resting place is to be. As we pass into this room we see that a part of it is already occupied with a coffin and the funereal furniture belonging to it. When we come nearer we find that it is the coffin of Tutu, Ani's wife. Close by her is a table of alabaster covered with shapely vessels of the same substance, filled with wine, oil, and other unguents;