Fifty sermons on several subjects and occasions, Volume 31746 |
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Page 23
... Peter ) Acts ii . 24. it was not poffible he should be holden of it . Jefus therefore , as he is the only one that can fay in the fullest Senfe , fo was he the firft that could fay in any Senfe , I am He that liv eth and was dead , and ...
... Peter ) Acts ii . 24. it was not poffible he should be holden of it . Jefus therefore , as he is the only one that can fay in the fullest Senfe , fo was he the firft that could fay in any Senfe , I am He that liv eth and was dead , and ...
Page 63
... was demanded of himself and Peter , though he knew that in Equity he ought ( as the Son of God himself , the Owner of the Temple ) to be exempt and free . But SERM . 1 III . But we are further to Prefentation of Jefus in the Temple . 63.
... was demanded of himself and Peter , though he knew that in Equity he ought ( as the Son of God himself , the Owner of the Temple ) to be exempt and free . But SERM . 1 III . But we are further to Prefentation of Jefus in the Temple . 63.
Page 76
... Peter , and Thomas called Didymus , and Na- thanael of Cana in Galilee , and the Sons of Zebedee , and two other of his Difciples . Now it seems very plain , that by his Difciples in this Place , the Evangelift meant no other but ...
... Peter , and Thomas called Didymus , and Na- thanael of Cana in Galilee , and the Sons of Zebedee , and two other of his Difciples . Now it seems very plain , that by his Difciples in this Place , the Evangelift meant no other but ...
Page 77
... Bar- tholomew ) fignifies a Son , is evident from blind · Bartimeus's being interpreted the Son of Ti- meus , Mark x . 46. and from Peter's being called SERM . called Simon Bar - jona , in one The Ifraelite without Guile . 77.
... Bar- tholomew ) fignifies a Son , is evident from blind · Bartimeus's being interpreted the Son of Ti- meus , Mark x . 46. and from Peter's being called SERM . called Simon Bar - jona , in one The Ifraelite without Guile . 77.
Page 82
... whatfoever . He commended fome particular Virtues in others , as the Confeffion of St Peter , the Faith of the Centurion , that implored his Relief for bis Servant , and of the Woman that touched the his 82 The Ifraelite without Guile .
... whatfoever . He commended fome particular Virtues in others , as the Confeffion of St Peter , the Faith of the Centurion , that implored his Relief for bis Servant , and of the Woman that touched the his 82 The Ifraelite without Guile .
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afcend Affurance againſt alfo alſo Angels Apoſtle becauſe befides Bleffed caft called Chrift Chriftian Church confequently Creatures Dead Defign Devil Difciples Difcourfe Doctrine Earth exprefs fafe faid faith fame Father feems feen felves fent feveral fhall fhew fhould fince firft Firft-Fruits firſt fome foon fpeak ftand ftill fuch fuffer fufficient fuppofe fure Glory Goſpel Heaven himſelf Hofts Holy Houſe Ifrael Ifraelites Inftance itſelf Jefus Jews laft Lord Luke Matt minifter Mofes moft moſt muft muſt neceffary notwithſtanding Number obferve Occafion ourſelves Perfons Pfal Place pleaſed poffeffed Power prefent Puniſhment Purpoſe raiſed Reaſon referved reft Refurrection rifen Saints Saviour Scripture Senfe Senſe SERM SERMON ſhall ſhe ſpeak Spirits St John St Paul St Peter ſtand ſtill Teftimony Text thee thefe themſelves theſe Things thofe Thomas thoſe thou Throne tion unto uſe VIII whofe Witneffes Words World
Popular passages
Page 370 - Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations : that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.
Page 48 - And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord ; (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Page 143 - Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal ; and had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.
Page 263 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds ; I will be like the most High.
Page 186 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...
Page 90 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Page 370 - Christ : whom having not seen, ye love ; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.
Page 349 - The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Page 316 - Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria ? Where are the gods of Hamath, and of Arpad ? where are the gods of Sepharvaim, Hena, and Ivah ? have they delivered Samaria out of mine hand...
Page 94 - For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.