An Examination of the Doctrine of Future Retribution: On the Principles of Morals, Analogy and the ScripturesT. Whittemore, 1846 - 216 pages |
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Page 14
... evil , as are all other favorable things and circumstances , enjoyed in this world . There will be found in the many pleas which are , and will be offered by partisans in favor of their respective , darling tenets , some unkind insinua ...
... evil , as are all other favorable things and circumstances , enjoyed in this world . There will be found in the many pleas which are , and will be offered by partisans in favor of their respective , darling tenets , some unkind insinua ...
Page 18
... evil ; but does it necessarily follow that the benefit which we hope to gain must be in a future state , and that the evil we hope to avoid must be there too ? This is directly denied by those whose views we are now examining . They say ...
... evil ; but does it necessarily follow that the benefit which we hope to gain must be in a future state , and that the evil we hope to avoid must be there too ? This is directly denied by those whose views we are now examining . They say ...
Page 19
... evil dreaded , must both be in a future state . If , in order further to maintain the doctrine of future rewards and punishments , its advocate should say , that although men may be induced . to sin , and may become as active in so ...
... evil dreaded , must both be in a future state . If , in order further to maintain the doctrine of future rewards and punishments , its advocate should say , that although men may be induced . to sin , and may become as active in so ...
Page 33
... evil . It is perfectly natural for a person to endeavor to avoid an evil , in proportion to its magnitude , as viewed by the mind . This being safe ground to reason on , we see at once , if we could believe that sin is the greatest evil ...
... evil . It is perfectly natural for a person to endeavor to avoid an evil , in proportion to its magnitude , as viewed by the mind . This being safe ground to reason on , we see at once , if we could believe that sin is the greatest evil ...
Page 35
... evil most to be stand , we see that the only fear which can be sure to prevent crime , is the fear of com- mitting it ; and therefore , that sin itself ought to be considered as the greatest evil , and the evil most to be dreaded . The ...
... evil most to be stand , we see that the only fear which can be sure to prevent crime , is the fear of com- mitting it ; and therefore , that sin itself ought to be considered as the greatest evil , and the evil most to be dreaded . The ...
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Common terms and phrases
Abimelech Ahab Ammonites analogy Apocrypha apostles argument Barachias believe brethren Christian committed connexion consider contend Creator crime death destroy disciples divine doctrine of future earth Egypt endless punishment endured enjoyment eternal evil fact faith Father fear fire future punishment future retribution future rewards future world Gehenna hades happiness heart heathen heaven hell hereafter Hinnom holy HOSEA BALLOU immortal induce inflicted iniquity ishment Israel Jerusalem Jesus Christ Jews Jezebel Jotham judge judgment king Lord Matt ment mind Molech moral virtue murder Naboth ness nexion notice object Old Testament opinion parable passage Pharisees piety preachers preaching present prophets reason religion rendered resurrection rewards and punishments righteous Saviour say unto Scripture seems shalt Shechem Sheol sinners sins soul sufferings taught Temporal Retribution terrors thee things thou tion Tophet torment trine truth valley of Hinnom verse vice virtuous whosoever wicked wickedness word wrath
Popular passages
Page 99 - And there shall be signs in the sun, and in the moon, and in the stars ; and upon the earth distress of nations, with perplexity ; the sea and the waves roaring ; men's hearts failing them for fear, and for looking after those things which are coming on the earth : for the powers of heaven shall be shaken.
Page 103 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Page 98 - Whosoever therefore shall be ashamed of me and of my words, in this adulterous and sinful generation, of him also shall the son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Page 196 - So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body.
Page 64 - And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: all in whose nostrils was the breath of life, of all that was in the dry land, died.
Page 97 - Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify, and some of them ye shall scourge in your synagogues, and persecute them from city to city...
Page 99 - And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judea flee to the mountains...
Page 86 - Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
Page 98 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Page 84 - And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him • for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.