Sermons, Volume 21743 |
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Page 88
... case of St. Paul , which will bring the whole in- quiry to the point , in which it was defign'd to terminate . He had been a zealous and inflexible Perfecutor . The first time we read of him , we find him deeply en- Afts xxii . gaged in ...
... case of St. Paul , which will bring the whole in- quiry to the point , in which it was defign'd to terminate . He had been a zealous and inflexible Perfecutor . The first time we read of him , we find him deeply en- Afts xxii . gaged in ...
Page 96
... case the whole is ftill the fame . For the fruit of Light can be nothing different from the fruit of the Spirit , mention'd in the rallel text above - cited . And on the other hand , those who are born of the Spirit are , in the ...
... case the whole is ftill the fame . For the fruit of Light can be nothing different from the fruit of the Spirit , mention'd in the rallel text above - cited . And on the other hand , those who are born of the Spirit are , in the ...
Page 117
... - VI . ligion is little elfe , befides the right conduct and govern- ment of our Affections and Paffions . If these are well regulated , the natural confequence will be Piety , Order , I 3 and SERM . and Happiness ; and , in every case.
... - VI . ligion is little elfe , befides the right conduct and govern- ment of our Affections and Paffions . If these are well regulated , the natural confequence will be Piety , Order , I 3 and SERM . and Happiness ; and , in every case.
Page 118
James Foster. SERM . and Happiness ; and , in every case , the VI . manner in which they are allowed to ope- rate , their habitual and prevailing influence , determine the character to be either vir- tuous or vicious . Thus , for example ...
James Foster. SERM . and Happiness ; and , in every case , the VI . manner in which they are allowed to ope- rate , their habitual and prevailing influence , determine the character to be either vir- tuous or vicious . Thus , for example ...
Page 123
... by fetting it at variance with itself , fuch an interpretation is contrary to the evident reafon of the thing ; which teaches us , that Anger is not abso- lutely 1 SERM . lutely criminal . - In what cases , Of Anger . 123.
... by fetting it at variance with itself , fuch an interpretation is contrary to the evident reafon of the thing ; which teaches us , that Anger is not abso- lutely 1 SERM . lutely criminal . - In what cases , Of Anger . 123.
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Common terms and phrases
abfolutely abfurd afferted againſt anſwer becauſe befides benevolence cafe caufe cauſe character Chriftian circumftances Confcience confequence confider confider'd confiderable confiftent conftitution corrupt courfe courſe creatures defign defire difpofition diftinction Divine eafily effential error eſtabliſhed evil excellent faid fame favour fenfe fentiments feveral fhall fhew fince firſt fome fpring ftate fubject fuch fuffer fufficient fuperior fuppofed fupport fupreme furely Glory goodneſs happineſs himſelf honour Human nature impoffible inconfiftent inftance invincible error itſelf juft juſt juſtice laws leaſt lefs ligion likewiſe Mankind meaſure mifery mind moft moral moſt muft muſt neceffarily neceffary neceffity nefs obfervation occafions oppofition ourſelves paffions Perfons pleaſure poffible prefent prejudices principles purſuit racter raiſe rational reaſon reflection refpect Religion repreſent ſcheme ſenſe SERM ſhall ſhould ſtate ſtill ſtrong ſuppoſe temper thefe themſelves theſe things thofe thoſe tion true truth tural underſtand univerfal uſe utmoſt vice virtue wife wiſdom World
Popular passages
Page 175 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Page 194 - Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus...
Page 342 - I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have no charity, I am nothing.
Page 194 - EX this mind be in you, which was alfo in Chrift Jcfus: who being in the * / form of God, thought it not robbery to be equal with God : but made himfelf of no reputation, and took upon him the form of a fervant, and was made in the likenefs of men : And being found in fafhion as a man, he humbled himfelf, and became obedient unto death, even the death of the crofs.
Page 110 - The wind bloweth where it lifteth, and thou heareft the found thereof, but canft not tell whence it cometh, and whither it goeth ; fo is every one that is born of the Spirit.
Page 204 - And fuddenly there was with the angel a multitude of the heavenly hoft praifing God, and faying, Glory to God in the higheft, and on earth peace, good will towards men...
Page 342 - I fpeak with the tongues of men ' and of angels, and have not charity, I am •' become as founding brafs or a tinkling * cymbal.