Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 1
... beauty which is the work of art is higher than natural beauty , because it is the offspring of the mind . Moreover , if , in conformity with a certain school of modern philo- sophy , the mind be viewed as the true being , including all ...
... beauty which is the work of art is higher than natural beauty , because it is the offspring of the mind . Moreover , if , in conformity with a certain school of modern philo- sophy , the mind be viewed as the true being , including all ...
Page 3
... beauty , and there- fore of the vocation of the artist , will aid us still more in our endea- vour to show the high ... beauty , but only one . An ill - proportioned object cannot be beautiful , but the exact corre- spondence of parts as ...
... beauty , and there- fore of the vocation of the artist , will aid us still more in our endea- vour to show the high ... beauty , but only one . An ill - proportioned object cannot be beautiful , but the exact corre- spondence of parts as ...
Page 4
... beauty . But it has not the true character of the beautiful . Again , order is a less mathematical idea than proportion , but it does not explain what is free and flowing in certain beauties . The most plausible theory of beauty is that ...
... beauty . But it has not the true character of the beautiful . Again , order is a less mathematical idea than proportion , but it does not explain what is free and flowing in certain beauties . The most plausible theory of beauty is that ...
Page 5
... Beauty appears to us as an object of general enjoyment , with- out awakening in us the consciousness of an abstract idea and of a category of reason to which we might refer our judgment . 3. Beauty ought to embrace in itself the ...
... Beauty appears to us as an object of general enjoyment , with- out awakening in us the consciousness of an abstract idea and of a category of reason to which we might refer our judgment . 3. Beauty ought to embrace in itself the ...
Page 6
... Beauty is thus given as the simultaneous development of the rational and of the sensuous , fused together , and interpenetrated one by the other , an union that constitutes in fact true reality . This unity of the general and of the ...
... Beauty is thus given as the simultaneous development of the rational and of the sensuous , fused together , and interpenetrated one by the other , an union that constitutes in fact true reality . This unity of the general and of the ...
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Common terms and phrases
A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
Popular passages
Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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