Essays, Aesthetical and Philosophical: Including the Dissertation on the "Connexion Between the Animal and Spiritual in Man,"G. Bell and Sons, 1900 - 435 pages |
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Page 18
... impulsion rather than a necessity ; it solicits and does not constrain . A thousand obstacles stay its development in individuals and in societies ; moral liberty may retard or accelerate its effects . Progress is therefore a law which ...
... impulsion rather than a necessity ; it solicits and does not constrain . A thousand obstacles stay its development in individuals and in societies ; moral liberty may retard or accelerate its effects . Progress is therefore a law which ...
Page 60
... impulsions or instincts , because they impel us to realise their object . The first of these impulsions , which I shall call the sensuous instinct , issues from the physical existence of man , or from sensuous nature ; and it is this ...
... impulsions or instincts , because they impel us to realise their object . The first of these impulsions , which I shall call the sensuous instinct , issues from the physical existence of man , or from sensuous nature ; and it is this ...
Page 61
... impulsion has for its necessary consequence the narrowest limitation . In this state man is only a unity of magnitude , a complete moment in time ; or , to speak more correctly , he is not , for his personality is suppressed as long as ...
... impulsion has for its necessary consequence the narrowest limitation . In this state man is only a unity of magnitude , a complete moment in time ; or , to speak more correctly , he is not , for his personality is suppressed as long as ...
Page 63
... impulsion , holding a medium between them , is quite inconceivable . How then shall we re - establish the unity of ... impulsion desires change ; but it does not wish that it should extend to personality and its field , nor that there ...
... impulsion , holding a medium between them , is quite inconceivable . How then shall we re - establish the unity of ... impulsion desires change ; but it does not wish that it should extend to personality and its field , nor that there ...
Page 64
... impulsion on the formal impulsion , and convert the receptive into the determining power . He can attribute to the active force the extensiveness belonging to the passive force , he can encroach by the formal impulsion on the material ...
... impulsion on the formal impulsion , and convert the receptive into the determining power . He can attribute to the active force the extensiveness belonging to the passive force , he can encroach by the formal impulsion on the material ...
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A. H. Bullen absolute Accordingly action activity æsthetic affection animal appearance beauty become character charm conception condition consequently contrary determined dignity duty Edited emotion eternal existence experience expression faculty feeling force freedom G. A. Aitken genius give Göthe grace Greek happiness harmony heart highest History human nature idea ideal imagination impression impulsion inclination infinite instinct judgment Julius Cæsar kind Klopstock Laocoon liberty limits manifest manner matter means mind moral law movements necessary necessity never noble object ourselves pain passion perfection person phænomena phænomenon philosophy physical play pleasure poetic poetry principle produce pure racter Raphael reality reason relation satisfy Schiller seek sensation sensuous nature sentimental poet simplicity soul sphere spirit sublime suffering taste things thought tion tragedy tragic Trans Translated true truth understanding unity virtue vols W. W. Skeat whole William Hazlitt Woodcuts world of sense
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Page 432 - Methought I heard a voice cry "Sleep no more! Macbeth does murder sleep," the innocent sleep, Sleep that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast, — Lady M.
Page 158 - Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal World! and thou, profoundest Hell, Receive thy new possessor — one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
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