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action affections bear beauty become Beecher believe better blessing body bring cause character Christian Colton comes common conscience death desire divine duty earth Edwards eternal everything evil eyes faith fear feel fool give God's greater greatest grow habit hand happiness hath heart heaven honor hope human ignorance keep kind knowledge labor leave less light live look man's means mind moral nature never noble once opinion ourselves pass passions perfect person pleasure poor present principles reason religion rich rule sense Shakespeare society sorrow soul speak spirit strength sure teach temper things thou thought tion true truth Tryon turn understanding vice virtue weak whole wisdom wise young
Page 472 - Thou glorious mirror, where the Almighty's form Glasses itself in tempests: in all time, Calm or convulsed — in breeze, or gale, or storm. Icing the pole, or in the torrid clime Dark-heaving; — boundless, endless, and sublime; The image of eternity, the throne Of the Invisible: even from out thy slime The monsters of the deep are made; each zone Obeys thee; thou goest forth, dread, fathomless, alone.
Page 433 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 524 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 434 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 292 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff : you shall seek all day ere you find them, and when you have them, they are not worth the search.
Page 324 - Why, all the souls that were, were forfeit once ; • And He that might the vantage best have took, Found out the remedy : How would you be, If he, which is the top of judgment, should But judge you as you are ? O, think on that ; And mercy then will breathe within your lips, Like man new made.
Page 502 - There is a pleasure in the pathless woods, There is a rapture on the lonely shore. There is society where none intrudes, By the deep sea, and music in its roar; I love not man the less, but nature more...
Page 517 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 380 - Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.