The Divine Authority of Holy Scripture Asserted, from Its Adaptation to the Real State of Human Nature,: In Eight Sermons Preached Before the University of Oxford, in the Year MDCCCXVII, at the Lecture Founded by the Late Rev. John Bampton, M.A. Canon of SalisburyAt the University Press for the author. Sold by J. Parker, Oxford; Messrs. Rivington, St. Paul's Church Yard; and J. Hatchard, Piccadilly, London., 1817 - 247 pages |
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Page x
... matter of Scripture with familiar experience . The temptation incident to knowledge . The moral sub- stance of the Bible the very picture of man as he is . Its unwelcome parts not reconcileable with our notions . of X CONTENTS .
... matter of Scripture with familiar experience . The temptation incident to knowledge . The moral sub- stance of the Bible the very picture of man as he is . Its unwelcome parts not reconcileable with our notions . of X CONTENTS .
Page 2
... Bible contem- 1 Cor . iii . 2. plates and recognizes such a diversity , and pro- vides for all accordingly . xix . 11 , 12 . Heb . v . 12 , 14 . It does . And in our further progress , when we come to search into the fulness of holy ...
... Bible contem- 1 Cor . iii . 2. plates and recognizes such a diversity , and pro- vides for all accordingly . xix . 11 , 12 . Heb . v . 12 , 14 . It does . And in our further progress , when we come to search into the fulness of holy ...
Page 5
... BIBLE has " grown with his growth , and " strengthened with his strength . " It has been so long an engrafted part of all his knowledge , that it has become as it were his native stock . It is mixed up with all his ideas , so B 3 ...
... BIBLE has " grown with his growth , and " strengthened with his strength . " It has been so long an engrafted part of all his knowledge , that it has become as it were his native stock . It is mixed up with all his ideas , so B 3 ...
Page 6
... Bible ; no conception of any such appalling possibility , as that it may be false , and he himself be but a poor deluded bigot , and his belief , after all , nothing but deception ! If he has heard or read of " infidels " and " heretics ...
... Bible ; no conception of any such appalling possibility , as that it may be false , and he himself be but a poor deluded bigot , and his belief , after all , nothing but deception ! If he has heard or read of " infidels " and " heretics ...
Page 12
... Bible , as the word of God , in the first instance , for no other rea- son than because it was presented as such ; if a hearty submission to that word , and to the will , of God , and a fear of offending him ; if a con- fession of , and ...
... Bible , as the word of God , in the first instance , for no other rea- son than because it was presented as such ; if a hearty submission to that word , and to the will , of God , and a fear of offending him ; if a con- fession of , and ...
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The Divine Authority of Holy Scripture Asserted from Its Adaptation to the ... J. E. Miller No preview available - 2012 |
Common terms and phrases
acceptance Almighty Apostles appears argument believe Bible cerning character Christian Church College considered conviction Corpus Christi College covenant creatures dispensation divine authority divine grace Divinity Lecture Sermons doctrine evidence evil experience faith fathers fear forbear fulness Gospel grace hath heart holy record holy Scripture hope human nature illustration inference intellectual Jesus Christ John JOHN ii knowledge learning Lect light look Lord Luke M. A. late Fellow man's manner Matt mean ment mercy mind moral ness obedience object offence Old Testament once Oriel College ourselves peculiar Pembroke College perceive perfect persons positive possession practical precept present principle prophecies Prophets proposition prove Queen's College racter reason record reference religion respect revelation Saviour Scrip sight speak spirit strength suppose sure things thou thought tion true truth ture unbeliever University of Oxford unto Wherefore wherein wisdom word
Popular passages
Page 33 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.
Page 240 - What then! notwithstanding, every way, whether in pretence or in truth, Christ is preached ; and I therein do rejoice, yea, and will rejoice.
Page 171 - For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners.
Page ix - But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Page 127 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Page 153 - Woe unto you, Scribes and Pharisees, hypocrites ! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, and say : If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Page 181 - All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness : That the man of God may be perfect, throughly furnished unto all good works.
Page 132 - But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Page 164 - And I said, This is my infirmity : but I will remember the years of the right hand of the Most High.
Page 206 - Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.