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blessings. I have been among illiterate peasantry, and I have marked how apt they were, in their narrow field of observation, to cherish a kind of malignant contempt for the men of another shire, or another country. I have heard of barbarians, and of their insolent disdain for foreigners. I have read of Jews, and of their unsocial and excluding prejudices. But I always looked upon these as the jealousies of ignorance, which science and observation had the effect of doing away, and that the accomplished traveller liberalized by frequent intercourse with the men of other countries, saw through the vanity of all these prejudices, and disowned them. What the man of liberal philosophy is in sentiment, the Missionary is in practice. He sees in every man a partaker of his own nature, and a brother of his own species. He contemplates the human mind in the generality of its great elements. He enters upon the wide field of benevolence, and disdains those geographical barriers, by which little men would shut out one half of the species from the kind offices of the other. His business is with man, and let his loca. lities be what they may, enough for his large and noble heart, that he is bone of the same bone. To get at him, he will shun no danger, he will shrink from no privation, he will spare himself no fatigue, he will brave every element of heaven, he will hazard the extremities of every clime, he will cross seas, and work his persevering way through the briars and thickets of the wilderness. In perils of waters, in perils of robbers, in perils by the heathen, in weariness and painfulness, he seeks after him. The cast and the colour are nothing to the comprehensive eye of a Missionary. His is the broad principle of good will to the children of men. His doings are with the species, and overlooking all the accidents of climate, or of country, enough for him, if the individual he is in quest of be a man—a brother of the same nature-with a body which a few years will bring to the grave, and a spirit that returns to the God who gave it.
But this man of large and liberal principles is a missionary ; and this is enough to put to flight all admiration of him, and of his doings. I forbear to expatiate; but sure I am that certain philosophers of the day, and certain fanatics of the day, should be made to change places; if those only are the genuine philo.
sophers who keep to the principles in spite of names, and those only the genuine fanatics who are ruled by names instead of principles.
The Society for propagating Christian knowledge in the Highlands and Islands of Scotland, has every claim upon a religious public; and I trust that those claims will not be forgotten among the multiplicity of laudable and important objects, which are now afloat in this age of benevolent enterprise. She has all the experience and respectability and tried usefulness of age; may she have none of the infirmities of age. May she have nothing either of the rust or the indolence of an establishment about her. Resting on the consciousness of her own righteous and strongly supported cause; may she look on the operations of other societies with complacency, and be jealous of none of them. She confers with them upon their common objects; she assists them with her experience, and when struggling with difficulties, they make their appeal to the generosity of the christian world, she nobly leads the way, and imparts to them with liberal hand, out of her own revenue. She has conferred lasting obligations upon the Missionary cause. She spreads over it the shelter of her venerable name, and by the answer of "come and see," to those who ask if any good thing can come out of it, she gives a practical refutation to the reasonings of all its adversaries. She redeems the best of causes from the unmerited contempt under which it labours, and she will be repaid. The religious public will not be backward to own the obligation. We are aware of the prevalence of the Missionary spirit, and of the many useful directions in which it is now operating. But we are not afraid of the public being carried away from us. We know that there is room for all, that there are funds for all; and our policy is not to repress, but to excite the Missionary spirit, and then there will be a heart for all.
THE TRON CHURCH, GLASGOW,
WEDNESDAY, Nov. 19, 1817.
THE DAY OF THE
FUNERAL OF HER ROYAL HIGHNESS
PRINCESS CHARLOTTE OF WALES.
BY THOMAS CHALMERS,
MINISTER OF THE TRON CHURCH, GLASGOW.