The martial spirit of women was fostered by the honorary titles bestowed on them, and the part they were expected to take in the splendid pageants of the day. The wife of a knight was often called equitissa, or militissa, or chevalière; and a high-spirited maiden was called le bel cavalier. In France, women who ruled over fiefs could confer knighthood, and had a right to make war, decide judicial questions, and coin money. At the solemn and imposing ceremony of a knight's inauguration, fair ladies attended upon him, and delivered him the various pieces of his armor. His coat of mail was usually crossed by a scarf, which his lady-love had embroidered in the seclusion of her own apartment. The crest of the helmet was often adorned with ringlets of fair hair, a garland of flowers, or a lady's glove, which was sometimes set in pearls. But the great scene of beauty's triumph was in the gorgeous pageant of the tournament. On these occasions women had sovereign power. If any complaint was made against a knight, they adjudged his cause without appeal. They generally deputed their power to some cavalier, who was called the Knight of Honor. He bore at the end of his lance a ribbon, a glove, or some other token of woman's favor, and the fiercest warriors obeyed the orders sanctioned by these simple emblems. The dames and damsels sometimes offered a diamond, a ruby, a sapphire, a silver helmet, or richly embossed shield, as the reward of him who should prove himself the bravest in this mimic war. The laws of chivalry required that a polite preference

should always be given to foreigners; hence when a martial game was held at Smithfield, during the reign of Richard the Second, the queen proposed a golden crown to the best jouster, if he were a stranger, but if an English knight, a rich bracelet was to be his reward. "On the morning of the day appointed for this merry tournament, there issued out of the Tower of London, first threescore coursers apparelled for the lists, and on every one a squire of honor, riding a soft pace. Then appeared threescore ladies of honor, mounted on fair palfreys, each lady leading by a chain of silver a knight sheathed in jousting harness. The fair and gallant troop, with the sound of clarions, trumpets, and other minstrelsy, rode along the streets of London, the fronts of the housing shining with martial glory in the rich banners and tapestries, which hung from the windows."

The ladies who attended these splendid festivals often wore girdles ornamented with gold and silver, in imitation of military belts, and playfully wielded short light swords, embossed with emblems of love and war. The ladies and high-born spectators were arranged round the lists in galleries highly adorned. The knights were known by the heraldic emblems on their shields and banners, and their names were pub licly announced by the heralds. No one was allowed to tourney, who had blasphemed God, offended the ladies, or assailed his adversary without warning. Each knight was accompanied by squires, to furnish him with arms, adjust his armor, and bring encouraging messages from his lady-love. If the shock of

spears tore from a warrior's helmet the emblem of affection which the hand of some fair damsel had placed there, she often took a ribbon from her own person, and sent it to him with a courteous message. As the combat proceeded, the air was rent with the names of ladies; for each knight invoked his mistress to assist him, as if she were endowed with supernatural power to guide and strengthen him.

The older warriors, who stood gazing on the exciting scene, called out, " On, valiant knights! Beautiful eyes behold your deeds!" And when the minstrels greeted some bold achievement with loud strains of music, the spectators shouted, "Loyauté aux dames !"

When the combats were ended, the heralds presented to the ladies those knights who had borne themselves most bravely. One, who was elected by her companions, was called the Queen of Beauty and Love. Before her the warriors knelt down, and received the prizes awarded to their valor. Sometimes the victorious knights were allowed to choose the fair hand from which they received their reward. The Queen of Beauty and Love presented the prize, thanked him for the skill in arms which he had that day displayed, and wished him success in love; the gallant knight bowed low and replied, "My victory was entirely owing to the favor of my mistress, which I wore in my helmet."

When the heavy armor was laid aside, the cavaliers entered the banqueting hall, and, amid the flourish of trumpets, seated themselves under silken banners,

with their favorite falcons perched above their heads. The guests were placed two by two, every knight with a lady by his side. To eat from the same trencher, or plate, was considered a strong proof of affection. In the Romance of Perceforest it is said, "there were eight hundred knights all seated at table, and yet there was not one who had not a dame or damsel at his plate." An invitation to a feast, from a lady to her chosen knight, is thus described: the attendant dwarf she sends;

Before the knight the dwarf respectful bends;
Kind greeting bears as to his lady's guest,
And prays his presence to adorn her feast.
The knight delays not; on a couch designed
With gay magnificence the fair reclined;
High o'er her head, on silver columns raised,
With broidering gems her proud pavilion blazed.
Herself a paragon in every part,

Seemed sovereign beauty decked with comeliest art.
With a sweet smile of condescending pride,
She seats the courteous Gawaine by her side,
Scans with assiduous glance each rising wish,
Feeds from her food the partner of her dish."

The minstrels tuned their harps to the praise of beauty and valor, and after the tables were removed, each knight chose his partner for the dance by kissing her hand. This custom was introduced into England from Italy, or Spain, and still retaining the language of the country whence it came, was called

basciomani.

The peacock was much honored in the days of chivalry. The knights associated them with all their ideas of renown, and swore by the peacocks, as well as by the ladies, to perform their boldest enter

prises. The vow of the peacock was sometimes made at a festival prepared for the occasion. Between the courses of the repast, a troop of ladies brought in the splendid bird, on a golden or silver dish, roasted, but covered with its feathers. In order to do this, it was skinned very carefully previous to being cooked, and was then served up in its plu mage, with the brilliant tail feathers spread out; but some preferred to have it covered with leaf gold. Just before it was brought into the banqueting hall they crammed the beak with wool, which being dipped in inflammable matter and set on fire, made the peacock appear to breathe forth flames.

The hall was adorned with mimic forests, and with images of men, animals, &c., expressive of the object for which the vow was to be taken. If it had relation to wars in defence of religion, a matron, iu mourning garments, entered the room, and repeated a long complaint in verse, concerning the 'wrongs she suffered under the infidel yoke, and the tardiness of European knights in coming to her rescue. Some knights then advanced with measured tread, to the sound of minstrelsy, and presented to the lord of the castle the two ladies bearing the noble bird in a glittering dish. The ladies besought his protection, and he swore by God, the virgin Mary, the ladies; and the peacock, that he would make war upon the infidels. Every knight in the hall drew his sword and repeated the vow. The dish was then placed on the table, and the peacock carved in such a manner that every guest might taste a morsel. A lady,