Lest on the threshing-floor his hopeful sheaves Prove chaff On the other side, Satan, alarm'd, Collecting all his might, dilated stood, Like Teneriffe or Atlas, unremov'd: His stature reach'd the sky, and on his crest Sat Horror plum'd; nor wanted in his grasp What seem'd both spear and shield: now dreadful deeds
Might have ensued, nor only Paradise In this commotion, but the starry cope Of Heaven perhaps, or all the elements At least had gone to wrack, disturb'd and torn With violence of this conflict, had not soon The Eternal, to prevent such horrid fray, Hung forth in Heaven his golden scales, yet seen Betwixt Astrea and the Scorpion sign, Wherein all things created first he weigh'd, The pendulous round Earth with balanc'd air In counterpoise, now ponders all events, Battles and realms: in these he put two weights, The sequel each of parting and of fight: The latter quick up-flew, and kick'd the beam; Which Gabriel spying, thus bespake the fiend.
"Satan, I know thy strength, and thou know'st mine;
Such whispering wak'd her, but with startled eye On Adam, whom embracing, thus she spake.
"O sole in whom my thoughts find all repose, My glory, my perfection! glad I see Thy face, and morn return'd; for I this night (Such night till this I never pass'd) have dream'd, If dream'd, not, as I oft am wont, of thee, Works of day past, or morrow's next design, But of offence and trouble, which my mind Knew never till this irksome night: methought
Where thou art weigh'd, and shown how light, how Close at mine ear one call'd me forth to walk
weak
With gentle voice; I thought it thine: it said, Why sleep'st thou, Eve? now is the pleasant time, The cool, the silent, save where silence yields To the night-warbling bird, that now awake Tunes sweetest his love-labor'd song: now reigns Full-orb'd the Moon, and with more pleasing light Shadowy sets off the face of things; in vain, If none regard: Heaven wakes with all his eyes, Whom to behold but thee, Nature's desire ?
Neither our own, but given: what folly then To boast what arms can do! since thine no more Than Heaven permits, nor mine, though doubled
now
To trample thee as mire: for proof look up, And read thy lot in yon celestial sign;
If thou resist." The fiend look'd up, and knew His mounted scale aloft: nor more; but fled Murmuring, and with him fled the shades of night.
And temperate vapors bland, which the only sound Of leaves and fuming rills, Aurora's fan, Lightly dispers'd, and the shrill matin song Of birds on every bough; so much the more His wonder was to find unwaken'd Eve With tresses discompos'd, and glowing cheek, As through unquiet rest: he, on his side, Leaning half rais'd, with looks of cordial love Hung over her enamor'd, and beheld Beauty, which, whether waking or asleep, Shot forth peculiar graces; then with voice Mild, as when Zephyrus on Flora breathes, Her hand soft touching, whisper'd thus: "Awake, My fairest, my espous'd, my latest found, Heaven's last best gift, my ever-new delight! Awake: the morning shines, and the fresh field Calls us; we lose the prime, to mark how spring Our tender plants, how blows the citron grove, What drops the myrrh, and what the balmy reed, How Nature paints her colors, how the bee Sits on the bloom extracting liquid sweet."
Morning approached, Eve relates to Adam her In whose sight all things joy, with ravishment troublesome dream; he likes it not, yet comforts Attracted by thy beauty still to gaze.' her: they come forth to their day-labors: their I rose as at thy call, but found thee not; morning hymn at the door of their bower. God, To find thee I directed then my walk; to render man inexcusable, sends Raphael to And on, methought, alone I pass'd through ways admonish him of his obedience, of his free estate, That brought me on a sudden to the tree of his enemy near at hand, who he is, and why Of interdicted knowledge: fair it seem'd, his enemy, and whatever else may avail Adam to Much fairer to my fancy than by day: know. Raphael comes down to Paradise; his And, as I wondering look'd, beside it stood appearance described; his coming discerned by One shap'd and wing'd like one of those from Adam afar off sitting at the door of his bower; Heaven he goes out to meet him, brings him to his lodge, By us oft seen: his dewy locks distill'd entertains him with the choicest fruits of Para- Ambrosia; on that tree he also gaz'd; dise got together by Eve; their discourse at And O fair plant,' said he, with fruit surcharg'd, table: Raphael performs his message, minds Deigns none to ease thy load, and taste thy sweet, Adam of his state and of his enemy; relates, at Nor God, nor Man? Is knowledge so despis'd? Adam's request, who that enemy is, and how he Or envy, or what reserve forbids to taste? came to be so, beginning from his first revolt in Forbid who will, none shall from me withhold Heaven, and the occasion thereof; how he drew Longer thy offer'd good; why else set here?' his legions after him to the parts of the north, This said, he paus'd not, but with venturous arm and there incited them to rebel with him, per- He pluck'd, he tasted; me damp horror chill'd suading all but only Abdiel a seraph, who in At such bold words vouch'd with a deed so bold: argument dissuades and opposes him, then for- But he thus, overjoy'd; 'O fruit divine, sakes him. Sweet of thyself, but much more sweet thus cropt, Forbidden here, it seems, as only fit
•
Now Morn, her rosy steps in the eastern clime Advancing, sow'd the earth with orient pearl, When Adam wak'd, so custom'd; for his sleep Was aery-light, from pure digestion bred,
For gods, yet able to make gods of men: And why not gods of men; since good, the more Communicated, more abundant grows, The author not impair'd, but honor'd more?
Here, happy creature, fair angelic Eve! Partake thou also; happy though thou art, Happier thou may'st be, worthier canst not be: Taste this, and be henceforth among the gods Thyself a goddess, not to Earth confin'd, But sometimes in the air, as we, sometimes Ascend to Heaven, by merit thine, and see What life the gods live there, and such live thou.' So saying, he drew nigh, and to me held, Even to my mouth of that same fruit held part Which he had pluck'd: the pleasant savory smell So quicken'd appetite, that I, methought, Could not but taste. Forthwith up to the clouds With him I flew, and underneath beheld The Earth outstretch'd immense, a prospect wide And various: wondering at my flight and change To this high exaltation: suddenly My guide was gone, and I, methought, sunk down, And fell asleep; but O, how glad I wak'd To find this but a dream!" Thus Eve her night Related, and thus Adam answer'd sad.
"Best image of myself, and dearer half, The trouble of thy thoughts this night in sleep Affects me equally; nor can I like This uncouth dream, of evil sprung, I fear; Yet evil whence? in thee can harbor none, Created pure. But know, that in the soul Are many lesser faculties, that serve Reason as chief, among these Fancy next Her office holds; of all external things, Which the five watchful senses represent, She forms imaginations, aery shapes, Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion; then retires Into her private cell, when nature rests. Oft in her absence mimic Fancy wakes To imitate her; but, misjoining shapes, Wild work produces oft, and most in dreams; Ill matching words and deeds long past or late. Some such resemblances, methinks, I find Of our last evening's talk, in this thy dream, But with addition strange: yet be not sad. Evil into the mind of God or Man May come and go, so unapprov'd, and leave No spot or blame behind: which gives me hope That what in sleep thou didst abhor to dream, Waking thou never wilt consent to do. Be not dishearten'd then, nor cloud those looks, That wont to be more cheerful and serene, Than when fair morning first smiles on the world; And let us to our fresh employments rise Among the groves, the fountains, and the flowers That open now their choicest bosom'd smells, Reserv'd from night, and kept for thee in store."
So cheer'd he his fair spouse, and she was cheer'd; But silently a gentle tear let fall From either eye, and wip'd them with her hair; Two other precious drops that ready stood, Each in their crystal sluice, he ere they fell Kiss'd, as the gracious signs of sweet remorse And pious awe, that fear'd to have offended.
So all was clear'd, and to the field they haste. But first, from under shady arborous roof Soon as they forth were come to open sight Of day-spring, and the Sun, who, scarce up-risen, With wheels yet hovering o'er the ocean brim, Shot parallel to the Earth his dewy ray, Discovering in wide landscape all the east Of Paradise and Eden's happy plains,
Lowly they bow'd adoring, and began Their orisons, each morning duly paid In various style; for neither various style Nor holy rapture wanted they to praise Their Maker, in fit strains pronounc'd, or sung Unmeditated; such prompt eloquence Flow'd from their lips, in prose or numerous verse, More tunable than needed lute or harp
To add more sweetness; and they thus began.
"These are thy glorious works, Parent of good, Almighty! Thine this universal frame, Thus wondrous fair! Thyself how wondrous then! Unspeakable, who sitst above these Heavens To us invisible, or dimly seen
In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine. Speak, ye who best can tell, ye sons of light, Angels; for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing; ye in Heaven. On Earth join, all ye creatures, to extol Him first, him last, him midst, and without end, Fairest of stars, last in the train of night, If better thou belong not to the dawn,
Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime. Thou Sun, of this great world both eye and soul, Acknowledge him thy greater; sound his praise In thy eternal course, both when thou climb'st, And when high noon hast gain'd, and when thou fall'st.
Moon, that now meet'st the orient Sun, now fly'st, With the fix'd stars, fix'd in their orb that flies; And ye five other wandering fires, that move In mystic dance not without song, resound His praise, who out of darkness call'd up light. Air, and ye elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform; and mix And nourish all things; let your ceaseless change Vary to our great Maker still new praise. Ye mists and exhalations, that now rise From hill or streaming lake, dusky, or grey, Till the Sun paint your fleecy skirts with gold, In honor to the World's great Author rise; Whether to deck with clouds the uncolor'd sky, Or wet the thirsty Earth with falling showers, Rising or falling still advance his praise.
His praise, ye winds, that from four quarters blow, Breathe soft or loud; and wave your tops, ye pines, With every plant, in sign of worship wave. Fountains, and ye that warble, as ye flow, Melodious murmurs, warbling tune his praise. Join voices, all ye living souls: ye birds, That singing up to Heaven-gate ascend, Bear on your wings and in your notes his praise Ye that in waters glide, and ye that walk The earth, and stately tread, or lowly creep; Witness if I be silent, morn or even,
To hill or valley, fountain, or fresh shade, Made vocal by my song, and taught his praise. Hail, universal Lord, be bounteous still To give us only good; and if the night Have gather'd aught of evil or conceal'd, Disperse it, as now light dispels the dark!"
So pray'd they innocent, and to their thoughts Firm peace recover'd soon, and wonted calm. On to their morning's rural work they haste, Among sweet dews and flowers; where any row
Of fruit-trees over-woody reach'd too far Girt like a starry zone his waist, and round Their pamper'd boughs, and needed hands to check Skirted his loins and thighs with downy gold Fruitless embraces: or they led the vine To wed her elm; she, spous'd, about him twines Her marriageable arms, and with her brings Her dower, the adopted clusters, to adorn His barren leaves. Them thus employ'd beheld With pity Heaven's high King, and to him call'd Raphael, the sociable spirit, that deign'd To travel with Tobias, and secur'd
And colors dipt in Heaven, the third his feet Shadow'd from either heel with feather'd mail, Sky-tinctur'd grain. Like Maia's son he stood, And shook his plumes, that heavenly fragrance fill'd The circuit wide. Straight knew him all the bands Of angels under watch; and to his state, And to his message high, in honor rise; For on some message high they guess'd him bound Their glittering tents he pass'd, and now is come Into the blissful field, through groves of myrrh, And flowering odors, cassia, nard, and balm; A wilderness of sweets; for Nature here Wanton'd as in her prime, and play'd at will Her virgin fancies, pouring forth more sweet, Wild above rule or art, enormous bliss. Him through the spicy forest onward come Adam discern'd, as in the door he sat
Of his cool bower, while now the mounted Sun Shot down direct his fervid rays to warm Earth's inmost womb, more warmth than Adam needs:
And Eve within, due at her hour prepar'd For dinner savory fruits, of taste to please True appetite, and not disrelish thirst Of nectarous draughts between, from milky stream, Berry or grape: to whom thus Adam call'd.
His marriage with the seventimes-wedded maid. "Raphaël," said he, "thou hear'st what stir on
Earth
Satan, from Hell 'scap'd through the darksome gulf, Hath rais'd in Paradise; and how disturb'd This night the human pair; how he designs In them at once to ruin all mankind.
Go therefore, half this day as friend with friend Converse with Adam, in what bower or shade Thou find'st him from the heat of noon retir'd, To respite his day-labor with repast, Or with repose: and such discourse bring on, As may advise him of his happy state, Happiness in his power left free to will, Left to his own free will, his will though free, Yet mutable; whence warn him to beware He swerve not, too secure: tell him withal His danger, and from whom; what enemy, Late fall'n himself from Heaven, is plotting now The fall of others from like state of bliss; By violence? no, for that shall be withstood; But by deceit and lies: this let him know, Lest, wilfully transgressing, he pretend Surprisal, unadmonish'd, unforewarn'd."
So spake the Eternal Father, and fulfill'd All justice: nor delay'd the winged saint After his charge receiv'd; but from among Thousand celestial ardors, where he stood Veil'd with his gorgeous wings up springing light Flew through the midst of Heaven; the angelic quires, On each hand parting, to his speed gave way Through all the empyreal road; till, at the gate Of Heaven arriv'd, the gate self-open'd wide On golden hinges turning, as by work Divine the sovran Architect had fram'd. From hence, no cloud, or, to obstruct his sight, Star interpos'd, however small, he sees, Not unconform to other shining globes,
Earth, and the garden of God, with cedars crown'd Above all hills. As when by night the glass Of Galileo, less assur'd, observes Imagin'd lands and regions in the Moon: Or pilot, from amidst the Cyclades Delos or Samos first appearing, kens
A cloudy spot. Down thither prone in flight He speeds, and through the vast ethereal sky Sails between worlds and worlds, with steady wing, Now on the polar winds, then with quick fan Winnows the buxom air; till, within soar Of towering eagles, to all the fowls he seems A phoenix, gaz'd by all, as that sole bird, When, to enshrine his relics in the Sun's Bright temple, to Egyptian Thebes he flies. At once on the eastern cliff of Paradise He lights, and to his proper shape returns A seraph wing'd: six wings he wore, to shade His lineaments divine; the pair that clad Each shoulder broad, came mantling o'er his breast With regal ornament; the middle pair
"Haste hither, Eve, and worth thy sight behold Eastward among those trees, what glorious shape Comes this way moving; seems another morn Ris'n on mid-noon; some great behest from Heaven To us perhaps he brings, and will vouchsafe This day to be our guest. But go with speed, And, what thy stores contain, bring forth and pour Abundance, fit to honor and receive Our heavenly stranger; well we may afford Our givers their own gifts, and large bestow From large bestow'd, where Nature multiplies Her fertile growth, and by disburdening grows More fruitful, which instructs us not to spare."
To whom thus Eve. "Adam, Earth's hallow'd mould,
Of God inspir'd! small store will serve, where store, All seasons, ripe for use hangs on the stalk; Save what by frugal storing firmness gains To nourish, and superfluous moist consumes: But I will haste, and from each bough and brake, Each plant and juiciest gourd, will pluck such choice
To entertain our angel-guest, as he Beholding shall confess, that here on Earth God hath dispens'd his bounties as in Heaven." So saying, with dispatchful looks in haste She turns, on hospitable thoughts intent What choice to choose for delicacy best, What order so contriv'd as not to mix Tastes, not well join'd, inelegant, but bring Taste after taste upheld with kindliest change; Bestirs her then, and from each tender stalk Whatever Earth, all-bearing mother, yields In India East or West, or middle shore In Pontus or the Punic coast, or where Alcinous reign'd, fruit of all kinds, in coat Rough, or smooth rind, or bearded husk, or shell She gathers, tribute large, and on the board Heaps with unsparing hand; for drink the grape She crushes, inoffensive must, and meaths From many a berry, and from sweet kernels press'd She tempers dulcet creams; nor these to hold
Wants her fit vessels pure; then strows the ground With rose and odors from the shrub unfum'd.
Meanwhile our primitive great sire, to meet His godlike guest, walks forth, without more train Accompanied than with his own complete Perfections; in himself was all his state, More solemn than the tedious pomp that waits On princes, when their rich retinue long Of horses led, and grooms besmear'd with gold, Dazzles the crowd, and sets them all agape. Nearer his presence Adam, though not aw'd, Yet with submiss approach and reverence meek, As to a superior nature, bowing low,
"
Thus said. Native of Heaven, for other place None can than Heaven such glorious shape contain; Since, by descending from the thrones above, Those happy places thou hast deign'd awhile To want, and honor these, vouchsafe with us Two only, who yet by sovran gift possess This spacious ground, in yonder shady bower To rest, and what the garden choicest bears To sit and taste, till this meridian heat Be over, and the Sun more cool decline."
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She needed, virtue-proof; no thought infirm Alter'd her cheek. On whom the angel Hail Bestow'd, the holy salutation us'd Long after to blest Mary, second Eve.
Earth and the sea feed air, the air those fires Ethereal, and as lowest first the Moon; Whence in her visage round those spots, unpurg'd Vapors not yet into her substance turn'd. Nor doth the Moon no nourishment exhale From her moist continent to higher orbs. The Sun, that light imparts to all, receives From all his alimental recompense In humid exhalations, and at even
"Hail, Mother of Mankind, whose fruitful womb Shall fill the world more numerous with thy sons, Than with these various fruits the trees of God Have heap'd this table."-Rais'd of grassy turf Their table was, and mossy seats had round, And on her ample square from side to side All autumn, pil'd, though Spring and Autumn here Danc'd hand in hand. Awhile discourse they hold; No fear lest dinner cool; when thus began Our author. "Heavenly stranger, please to taste These bounties, which our Nourisher, from whom All perfect good, unmeasur'd out, descends, To us for food and for delight hath caus'd The Earth to yield; unsavory food perhaps To spiritual natures; only this I know, That one celestial Father gives to all."
Undeck'd save with herself more lovely fair Than wood-nymph, or the fairest goddess feign'd Of three that in mount Ida naked strove, Stood to entertain her guest from Heaven; no veil In Adam, not to let the occasion pass
To whom the angel. "Therefore what he gives (Whose praise be ever sung) to Man in part Spiritual, may of purest spirits be found No ingrateful food; and food alike those pure Intelligential substances require,
Sups with the Ocean. Though in Heaven the trees Of life ambrosial fruitage bear, and vines Yield nectar; though from off the boughs each morn We brush mellifluous dews, and find the ground Cover'd with pearly grain: yet God hath here Varied his bounty so with new delights, As may compare with Heaven; and to taste Think not I shall be nice." So down they sat, And to their viands fell; nor seemingly The angel, nor in mist, the common gloss Of theologians; but with keen dispatch Of real hunger, and concoctive heat
To transubstantiate: what redounds, transpires Through spirits with ease; nor wonder; if by fire Of sooty coal the empiric alchymist
Can turn, or holds it possible to turn, Metals of drossiest ore to perfect gold,
As from the mine. Meanwhile at table Eve Minister'd naked, and their flowing cups With pleasant liquors crown'd: O innocence Deserving Paradise! if ever, then,
Then had the sons of God excuse to have been Enamor'd at that sight; but in those hearts Love unlibidinous reign'd, nor jealousy Was understood, the injur'd lover's Hell.
Thus when with meats and drinks they had suffic'd, Not burthen'd nature, sudden mind arose
Given him by this great conference to know Of things above his world, and of their being Who dwell in Heaven, whose excellence he saw Transcend his own so far; whose radiant forms, Divine effulgence, whose high power, so far Exceeded human: and his wary speech Thus to the empyreal minister he fram'd.
"Inhabitant with God, now know I well Thy favor, in this honor done to man; Under whose lowly roof thou hast vouchsaf'd To enter, and these earthly fruits to taste, Food not of angels, yet accepted so,
As that more willingly thou couldst not seem At Heaven's high feasts to have fed: yet wha
compare?"
To whom the winged hierarch replied. "O Adam, one Almighty is, from whom All things proceed, and up to him return, If not deprav'd from good, created all Such to perfection, one first matter all, Endued with various forms, various degree Of substance, and, in things that live, of life; But more refin'd, more spirituous, and pure, As nearer to him plac'd, or nearer tending Each in their several active spheres assign'd, Till body up to spirit work, in bounds Proportion'd to each kind.
So from the root
stalk, from thence the
As doth your rational; and both contain Within them every lower faculty
Of sense, whereby they hear, see, smell, touch, taste, Springs lighter the green Tasting concoct, digest, assimilate, And corporeal to incorporeal turn.
leaves
For know, whatever was created, needs To be sustain'd and fed: of elements The grosser feeds the purer, earth the sea,
More aery, last the bright consummate flower Spirits odorous breathes: flowers and their fruit, Man's nourishment, by gradual scale sublim'd, To vital spirits aspire, to animal,
To intellectual; give both life and sense, Fancy and understanding; whence the soul Reason receives, and reason is her being, Discursive, or intuitive; discourse Is oftest yours, the latter most is ours, Differing but in degree, of kind the same. Wonder not then, what God for you saw good If I refuse not, but convert, as you,
To proper substance. Time may come, when men With angels may participate, and find No inconvenient diet, nor too light fare; And from these corporal nutriments perhaps Your bodies may at last turn all to spirit, Improv❜d by tract of time, and, wing'd, ascend Ethereal, as we: or may, at choice, Here or in heavenly Paradises dwell; If ye be found obedient, and retain Unalterably firm his love entire, Whose progeny you are. Meanwhile enjoy Your fill what happiness this happy state Can comprehend, incapable of more."
Hath pass'd in Heaven, some doubts within me
move,
But more desire to hear, if thou consent, The full relation, which must needs be strange, Worthy of sacred silence to be heard; And we have yet large day, for scarce the Sun Hath finish'd half his journey, and scarce begins His other half in the great zone of Heaven." Thus Adam made request: and Raphaël, After short pause assenting, thus began.
"
"High matter thou enjoin'st me, O prime of men Sad task and hard: for how shall I relate
To whom the patriarch of mankind replied. "O favorable spirit, propitious guest, Well hast thou taught the way that might direct Our knowledge, and the scale of nature set From centre to circumference; whereon, In contemplation of created things,
By steps we may ascend to God. But say, What meant that caution join'd, If ye be found Obedient? Can we want obedience then To him, or possibly his love desert, Who form'd us from the dust, and plac'd us here Full to the utmost measure of what bliss
To human sense the invisible exploits
Of warring spirits? how, without remorse, The ruin of so many glorious once
And perfect while they stood? how last unfold The secrets of another world, perhaps
Not lawful to reveal? yet for thy good
This is dispens'd; and what surmounts the reach Of human sense, I shall delineate so,
By likening spiritual to corporal forms, As may express them best; though what if Earth Be but the shadow of Heaven, and things therein Each to other like, more than on Earth is thought? "As yet this world was not, and Chaos wild Reign'd where these Heavens now roll, where Earth
now rests
Upon her centre pois'd; when on a day (For time, though in eternity, applied To motion, measures all things durable By present, past, and future,) on such day
As Heaven's great year brings forth, the empyreal
Human desires can seek or apprehend?"
host Of angels by imperial summons call'd,
44
To whom the angel. Son of Heaven and Earth, Innumerable before the Almighty's throne, Attend that thou art happy, owe to God; Forthwith, from all the ends of Heaven, appear'd That thou continuest such, owe to thyself, Under their hierarchs in orders bright: That is, to thy obedience; therein stand. Ten thousand thousand ensigns high advanc'd, This was that caution given thee, be advis'd. Standards and gonfalons 'twixt van and rear God made thee perfect, not immutable; Stream in the air, and for distinction serve And good he made thee; but to persevere Of hierarchies, of orders, and degrees; He left it in thy power; ordain'd thy will Or in their glittering tissues bear emblaz'd By nature free, not over-rul'd by fate Holy memorials, acts of zeal and love Inextricable, or strict necessity: Recorded eminent. Thus when in orbs Our voluntary service he requires, Of circuit inexpressible they stood, Not our necessitated; such with him Orb within orb, the Father Infinite, Finds no acceptance, nor can find; for how By whom in bliss embosom'd sat the Son, Can hearts, not free, be tried whether they serve Amidst as from a flaming mount, whose top Willing or no, who will but what they must Brightness had made invisible, thus spake. By destiny, and can no other choose? Hear, all ye angels, progeny of light, Myself, and all the angelic host, that stand Thrones, dominations, princedoms, virtues, powers, In sight of God enthron'd, our happy state Hear my decree, which unrevok'd shall stand. Hold, as you yours, while our obedience holds; This day I have begot whom I declare On other surety none: freely we serve, My only Son, and on this holy hill Because we freely love, as in our will To love or not; in this we stand or fall: And some are fall'n, to disobedience fall'n, And so from Heaven to deepest Hell; O fall From what high state of bliss, into what woe!"
646
To whom our great progenitor. "Thy words Attentive, and with more delighted ear, Divine instructer, I have heard, than when Cherubic songs by night from neighboring hills Aerial music send: nor knew I not To be both will and deed created free; Yet that we never shall forget to love Our Maker, and obey him whose command Single is yet so just, my constant thoughts
Him have anointed, whom ye now behold At my right hand; your head I him appoint; And by myself have sworn, to him shall bow All knees in Heaven, and shall confess him Lord: Under his great vicegerent reign abide United, as one individual soul, For ever happy: him who disobeys, Me disobeys, breaks union, and that day, Cast out from God and blessed vision, falls Into utter darkness, deep ingulf'd, his place Ordain'd without redemption, without end.'
"So spake the Omnipotent, and with his words All seem'd well pleas'd; all seem'd, but were not all That day, as other solemn days, they spent
Assur'd me, and still assure: though what thou In song and dance about the sacred hill: Mystical dance, which yonder starry sphere
tell'st
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