The Editor's question "Did Jesus regard the lawyer as sinless ?** The verse" If righteousness came by law," &c. explained The Editor's omission to notice those passages that represent re- pentance as a sufficient means for procuring pardon Luke V. 32, XXIV. 47. XIII. 3, referred to The parable of the prodigal son, referred to Psalm LI. 17. "The sacrifices of God are a broken spirit," &c. Human justice referred to.. ibid Gen. III. 15. "I will put enmity between thee and the woman, &c. ibid In what sense such expressions as "This man after he had offered The death of Jesus was a spiritual and virtual sacrifice Such terms as "sacrifice" " atonement for sin." &c. being fa- Priesthood without sacrifice exists under the Christian dispensa- 1. Peter II. 4 and 5, quoted in proof of spiritual sacrifices Rev. I. 6, XX. 6, I Peter V. 5. referred to. Protestants explain such phrases as "unless ye eat his flesh," &c. The Editor's reference to Noah's sacrifice and God's promise to Abraham and his quoting Job. "I know that my Redeemer Matt V. 3, 11, Luke XI. 28 referred to PAGE The sense in which the application of the term "Lamb" is made John XXI. 15, Luke X. 3, Gen. XXII. 7 and 8, Jeremiah Psalm 11. 1, compared with Acts IV. and Psalm XVI. 8, 11, Psalm XL. 6, 8 and 9, examined by referring to their context.. 48 49 50 ibid 53 The object of Jesus's mission was to deliver divine instructions.. 54 John X. 17. "Therefore doth my father love me," &c. examined.. Jesus's aversion to death like many other prophets.... .... .... 56 ibid Mark XIV. 36, Luke XXII. 42. 44, referred to.... The Editor's objection to the application of human notions of justice to judge the unsearchable things of God, examined.... The Editor's applying human notions of justice to Divine things.. 61 The orthodox divines like the Editor have recourse to human notions of justice in their attempt to prove the atonement of Christ.... Examination of Isaiah, VII. 14. deferred to the subsequent cha ter... Isaiah XI. And he shall make him of quick understanding, &c. examined.. Isaiah XIX. 19 and 20 noticed The Editor's attempt to prove the atonement from the application of the term "* Saviour" to Jesus, examined. 62 63 ibid 64 65 Matt. IX. 8, John V. 24, VI. 63, XV. 3 referred to Isa. XXXV. 10. The ransom of the Lord," &c. examined.... 66 Isa. XLII. He shall not cry," &c. "The Lord is well pleased," examined. Answer to the question "Is not our repentence sufficient?" &c... Nahum I. 15, Habakkuk " The just shall live by his faith," com Jesus made no direct declaration respecting the design of his death. ibid Such expressions as “ Jesus came to give himself a ransom for ma Locke's paraphrase on Romans III. 24, quoted. Locke's note on the word " mercy seat" "ransom," "offering." &c. PAGE ibis 81 82 Reference to a few texts explaining the terms "sacrifice," 89 Of a two-fold nature in Christ.. 84 Allusion to the three-fold nature of a Hindoo incarnation... The Editor's assertion that "The blood of no mere creature The Editor's assertion "As to the appointment of Jehovah by Je- 86 87 The Israelites punished finitely for sins committed against the infinite God... 88 1. Chro. XXI. 11 and 15. Judges XIII 1 referred to ibid 90 The phrases everlasting fire" and "everlasting punishments," explained. ibid Gen. XVII. 8, XLIX. 26, Hab. III. 6 referred to Gen. XLVIII. 16, "The angel which redeemed me" XXXI. 13, "I am the God of Bethel," Exod. III. 2, In a flame of fire," examined ibid Jud. II. 1, I brought you cut of Egypt," Gen. XXII. 12, Jud XIII 13, II. Sam. XXIV. 16 referred to 96 101 P3. LXXXIX. 27 referred to Chro. XIV, 8, and XVIII. 1, 8 referred to ........... Chro. XX. 2, and 3 referred to II. Kings V. 26, 27, Exod XXIII. 21 referred to to God Prophets performing miracles, sometimes without oral addresses John XI. 41 and 42 referred to The phrase "To trust in him" examined ibid 109 ibid Prov. XXXI. 11, and Isaiah XIV. 32 referred to ibid Psalm XXIV. The earth is Jehovah's" &c. compared with John I. 3, examined 110 ... Locke's note quoted .. Psalm XXXVI. 6, “ O Jehovah thou preservest," &c, compared with. I. 17, Heb. 1. 3, examined Feb. 1. 2, Ephe. III. 9 referred to; I. Cor. X. 25 and 26. “Whats~soever is sold." &c. compared with Psalm XXIV.1, examined 111, 112 Heb. 1. 2, John 111. 35 referred to 118 1. Cor. X. 22, “ Do we provoke the Lord," &c examined ...... ibid 1. Kings XIX. 10 referred to Psalm XXIV. 8 compared with Eph. IV. 8, examined 66 .... 14 ibid 116 117 John-XVII. 2, V. 30, and John XIV. 24, "The word which ye 119 Thy throne O God," &c. 120 The Fditor's substitution of the term Jehovah" for "God," noti ced ibid Direct application of Psalm XLV. to Solomon, illustrated...... 121 122 Heb I. 10, 12, "Thou Lord in the beginning," &c. examined .. The Editor's substitution of the term "Jehovah" for "Lord," noticed 125 The Editor's endeavour to weaken the force of the evidence respecting the changeable nature of Christ Isaiah LXIII. 11, Jere. XXIII. 4, "I will set up shepherds over them" referred to. Ezek. XXXIV. 23, “I will set one shepherd." &c. examined ... 129 Ephe. IV. 18, compared with Psalm LXVIII. 18, Thou hast The Editor's attempt to invalidate the argument founded on John X. 34. Figurative application of the terins "The sons of God," "The first born of Gods," &c. noticed.. Luke II. 7, 21, 40, 42, 52, Matt. XI. 19, Mark 111. 5, John IV. 6. XII. 27, XIII. 5, 21, Luke XXII. 44, Mark XIV. 34, Matt. XXVII. 50, Philippians II, 8, referred to........ The commonly received doctrine of Christ's two-fold nature, noticed... Moses and the chiefs of Israel termed Gods and Men, and equally with Jesus said to have performed most wonderful miracles....... ibid Terms phrases or circumstances strictly applicable to God alone, when ascribed to created beings, to be interpreted in an inferi or sense........ .... .... The argument of Moses and others being types of Christ, no ticed... 142 Exodus XXV. 8, Deut. VII, 6, X. 15, XIV. 1 referred to Deut. X. 17, John XX. 17, Psalm XLV. 8 referred to 1. Cor. X. 9. "Neither let us tempt Christ" examined Isaiah LXIII. 5, "mine own arm," and Rev. I. 8. "I am Al pha and Omega," examined.. Genesis XXV. 30, XLIX. 7, 13, 8, 9, 11 referred to.. Revelation 1. 8, and it's context examined Psalm LXXVII. "He divided the sea." noticed Psalm XCV. "For Jehovah is a great God," examined.. PAGE 143 144 ibid 145 ..153 ... ibid. 1541 Examination of John X. 30. "I and my Father. are one," de ferred Heb III. 3, 4 noticed. Verse 6th referred to..... SECTION SECOND. A On the Prophets. Proverbs VIII. 1 "Doth not wisdom cry, &c." 22, 24, 30 exa".mined... Psalm CXXX. 7, LXXXV. 10, Numbers XVI. 46 referred to 157 .... Isaiah VI. ), 10, compared with John XII. 41, examined. 68 ibid 165 Genesis XVI. 11, 4, 5, Jer. XXXI. 8, 2, Samuel XI. 5, and Micah IV. 10, Isaiah XXIII. 12. referred to The context of Isaiah VII, 14, compared with II. Kings XVI 5, et seq. referred to... ibid Mathew's reference to Isaiah VII. 14, in his Gospel compared.. 173 Dr. Campbell's authority quoted.. Abid Hosea XI. 1, 3, noticed. 174 Isaiah IX. 6, "For unto us a Child is born" examined.. 175 The context of the verse in question compared II. Kings XV. 29, |
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