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sible you will be the greatest gainer.” So Adrastus took up his abode in the palace of Cresus.

36. At this same time a boar of enormous size appeared in Mysian Olympus, and rushing down from that mountain, ravaged the fields of the Mysians. The Mysians, though they often went out against him, could not hurt him, but suffered much from him. At last deputies from the Mysians having come to Cræsus, spoke as follows: “O king, a boar of enormous size has appeared in our country, and ravages our fields : though we have often endeavoured to take him, we cannot. We therefore earnestly beg, that you would send with us your son and some chosen youths with dogs, that we may drive him from the country.” Such was their entreaty, but Cresus, remembering the warning of his dream, answered, “Make no further mention of my son ; for I shall not send him with you, because he is lately married, and that now occupies his attention : but I will send with you chosen Lydians, and the whole hunting train, and will order them to assist you with their best endeavours in driving the monster from your country." 37. Such was his answer ; and when the Mysians were content with this, the son of Cresus, who had heard of their request, came in ; and when Cræsus refused to send him with them, the youth thus addressed him : “ Father, in time past I was permitted to signalize myself in the two most noble and becoming exercises of war and hunting ; but now you keep me excluded from both, without having observed in me either cowardice or want of spirit. How will men look on me when I go or return from the forum ? What kind of man shall I appear to my fellow citizens ? What to my newly married wife? What kind of man will she think she has for a partner ? Either suffer me then to go to this hunt, or convince me that it is better for me to do as you would have me.” 38. “ My son,” answered Creesus, “I act thus, not because I have seen any cowardice or any thing else unbecoming in you ; but a vision in a dream appearing to me in my sleep warned me that you would be short-lived, and would die by the point of an iron weapon On account of this vision therefore I hastened your marriage and now refuse to send you on this expedition ; taking car to preserve you, if by any means I can, as long as I live for you are my only son ; the other, who is deprived of hi hearing, I consider as lost.” 39. The youth answered, “Yo

are not to blame, my father, if after such a dream yon take so much care of me; but it is right for me to explain that which you do not comprehend, and which has escaped your notice in the dream. You say the dream signified that I should die by the point of an iron weapon. But what hand, or what pointed iron weapon has a boar, to occasion such fears in you ? Had it said I should lose my life by a tusk, or something of like nature, you ought then to have done as you now do ; whereas it said by the point of a weapon ; since then we have not to contend against men, let me go.” 40. “ You have surpassed me,” replied Croesus, " in explaining the import of the dream; therefore, being overcome by you, I change my resolution, and permit you to go to the chase.”

41. Cresus, having thus spoken, sent for the Phrygian Adrastus, and, when he came, addressed him as follows: “Adrastus, I purified you when smitten by a grievous misfortune, which I do not upbraid you with, and have received you into my house, and supplied you with every thing necessary. Now therefore, (for it is your duty to requite me with kindness, since I have first conferred a kindness on you,) I beg you would be my son's guardian, when he goes to the chase, and take care that no skulking villains show themselves in the way to do him harm. Besides, you ought to go for your own sake, where you may signalize yourself by your exploits ; for this was the glory of your ancestors, and you are besides in full vigour.” 42. Adrastus answered, “On no other account, sire, would I have taken part in this enterprise; for it is not fitting that one in my unfortunate circumstances should join with his prosperous compeers, nor do I desire to do so; and, indeed, I have often restrained myself. Now, however, since you urge me, and I ought to oblige you, for I am bound to requite the benefits you have conferred on me, I am ready to do as you desire; and rest assured, that your son, whom you bid me take care of, shall, as far as his guardian is concerned, return to you uninjured."

43. When Adrastus had made this answer to Crasus, they went away, well provided with chosen youths and dogs : and, having arrived at Mount Olympus, they sought the wild beast, and having found him and encircled him around, they hurled their javelins at him. Among the rest, the stranger, the same that had been purified of murder, named Adrastus,

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throwing his javelin at the boar, missed him, and struck the son of Creesus : thus he being wounded by the point of the lance, fulfilled the warning of the dream. Upon this, some one ran off to tell Cræsus what had happened, and having arrived at Sardis, gave him an account of the action, and of his son's fate. 44. Cresus, exceedingly distressed by the death of his son, lamented it the more bitterly, because he fell by the hand of one, whom he himself had purified from blood ; and vehemently deploring his misfortune, he invoked Jove the Expiator, attesting what he had suffered by this stranger. He invoked also the same deity, by the name of the god of hospitality and private friendship: as the god of hospitality, because by receiving a stranger into his house, be had unawares fostered the murderer of his son ; as the god of private friendship, because, having sent him as a guardian, he found him his greatest enemy. 45. After this, the Lydians approached, bearing the corpse, and behind it followed the murderer. He, having advanced in front of the corpse, delivered himself up to Cræsus, stretching forth his hands and begging of him to kill him upon it ; then relating his former misfortune, and how in addition to that he had destroyed his purifier, and that he ought to live no longer. When Creesus heard this, though his own affliction was so great, he pitied Adrastus, and said to him, “ You have made me full satisfaction by condemning yourself to die. But you are not the author of this misfortune, except as far as you were the involuntary agent ; but that god, whoever he was, that long since foreshowed what was about to happen.” Cræsus therefore buried his son as the dignity of his birth required; but Adrastus, son of Gordius, son of Midas, who had been the murderer of his own brother, and the murderer of his purifier, when all was silent round the tomb, judging himself the most heavily afflicted of all men, killed himself on the tomb. But Cresus, bereaved of his son, continued disconsolate for two years.

46. Some time after, the overthrow of the kingdom of Astyages, son of Cyaxares, by Cyrus, son of Cambyses, and the growing power of the Persians, put an end to the grief of Cresus; and it entered into his thoughts whether he could by any means check the growing power of the Persians before they became formidable. After he had formed this purpose, he determined to make trial as well of the oracles in

Greece as of that in Libya ; and sent different persons to different places, some to Delphi, some to Abæ of Phocis, and some to Dodona; others were sent to Amphiaraus and Trophonius, and others to Branchidæ of Milesia : these were the Grecian oracles to which Cresus sent to consult. He sent others also to consult that of Ammon in Libya. And he sent them different ways, designing to make trial of what the oracles knew ; in order that if they should be found to know the truth, he might send a second time to inquire whether he should venture to make war on the Persians. 47. He despatched them to make trial of the oracles with the following orders; that computing the days from the time of their departure from Sardis, they should consult the oracles on the hundredth day, by asking, what Cresus, son of Alyattes and king of the Lydians, was then doing; and that they should bring him the answer of each oracle in writing. Now what were the answers given by the other oracles, is mentioned by none ; but no sooner had the Lydians entered the temple of Delphi to consult the god, and asked the question enjoined them, than the Pythian thus spoke in hexameter verse: “I know the number of the sands, and the measure of the sea ; I understand the dumb, and hear him that does not speak; the savour of the hard-shelled tortoise boiled in brass with the flesh of lamb strikes on my senses ; brass is laid beneath it, and brass is put over it.” 48. The Lydians baving written down this answer of the Pythian, returned to Sardis. And when the rest, who had been sent to other places, arrived bringing the answers, Cræsus having opened each of them examined their contents; but none of them pleased him. When, however, he heard that from Delphi, he immediately adored it, and approved of it, being convinced that the oracle at Delphi alone was a real oracle, because it had discovered wbat he had done. For when he had sent persons to consult the different oracles, watching the appointed day, he had recourse to the following contrivance; having thought of what it was impossible to discover or guess at, he cut up a tortoise and a lamb, and boiled them himself together in a brazen caldron, and put on it a cover of brass. 49. Such then was the answer given to Creesus from Delphi: as regards the answer of the oracle of Amphiaraus, I cannot say what answer it gave to the Lydians, who performed the accus

tomed rites at the temple ; for nothing else is related than that he considered this also to be a true oracle.

50. After this he endeavoured to propitiate the god at Delphi by magnificent sacrifices ; for he offered three thousand head of cattle of every kind fit for sacrifice, and having heaped up a great pile, he burnt on it beds of gold and silver, vials of gold, and robes of purple and garments ; hoping by that means more completely to conciliate the god : he also ordered all the Lydians to offer to the god whatever he was able. When the sacrifice was ended, having melted down a vast quantity of gold, he cast half-bricks from it; of which the longest were six palms in length, the shortest three, and in thickness one palm : their number was one hundred and seventeen : four of these, of pure gold, weighed each two talents and a half; the other half-bricks of pale gold, weighed two talents each. He made also the figure of a lion of fine gold, weighing ten talents. This lion, when the temple of Delphi was burnt down, fell from the half-bricks, for it had been placed on them; and it now lies in the treasury of the Corinthians, weighing six talents and a half; for three talents and a half were melted from it. 51. Crosus, baving finished these things, sent them to Delphi, and with them these following ; two large bowls, one of gold, the other of silver : that of gold was placed on the right hand as one enters the temple, and that of silver on the left; but these also were removed when the temple was burnt down; and the golden one, weighing eight talents and a half and twelve minæ, is placed in the treasury of Clazomenæ ; the silver one, containing six hundred amphoræ, lies in a corner of the vestibule, and is used by the Delphians for mixing the wine on the Theophanian festival. The Delphians say it was the workmanship of Theodorus the Samian; and I think so too, for it appears to be no common work. He also sent four casks of silver, which stand in the treasury of the Corinthians ; and he dedicated two lustral vases, one of gold, the other of silver : on the golden one is an inscription, OF THE LACEDÆMONIANS, who say that it was their offering, but wrongfully, for this also was given by Cræsus : a certain Delphian made the inscription, in order to please the Lacedæmonians ; I know his name, but forbear to mention it. The boy indeed, through whose hand the water flows, is their

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