A discourse of the pastoral care |
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Page 25
... use of those Paffages which relate im- mediately to the Apostles : For their Fun- 42 . to God for it , that are among Єtion Of the Paftoral Care . 25 CHA P III Paffages out of the New Teftament relating the fame Matter.
... use of those Paffages which relate im- mediately to the Apostles : For their Fun- 42 . to God for it , that are among Єtion Of the Paftoral Care . 25 CHA P III Paffages out of the New Teftament relating the fame Matter.
Page 29
... use of to fhew the Diffe- rence between good and bad Pastors . The good Shepherds enter by the Door , and Chrift is this Door by whom they muft enter ; that is , from whom they must have their Voca- tion and Miffion ; but the thief and ...
... use of to fhew the Diffe- rence between good and bad Pastors . The good Shepherds enter by the Door , and Chrift is this Door by whom they muft enter ; that is , from whom they must have their Voca- tion and Miffion ; but the thief and ...
Page 49
... use a little Art , by F. Thomafin , who has compared the modern and the ancient Difcipline , and has shewed very copiously , by what fteps the Change was made ; and how Abuses crept into the Church . It is a Work of great Use , to fuch ...
... use a little Art , by F. Thomafin , who has compared the modern and the ancient Difcipline , and has shewed very copiously , by what fteps the Change was made ; and how Abuses crept into the Church . It is a Work of great Use , to fuch ...
Page 58
... use that holy Violence which was in those Times often done to the best Men , and to force them to enter into Orders . Which when Bafil told Chryfoftome , he concealed his own Intentions , but preffed Bafil to submit to it , who from ...
... use that holy Violence which was in those Times often done to the best Men , and to force them to enter into Orders . Which when Bafil told Chryfoftome , he concealed his own Intentions , but preffed Bafil to submit to it , who from ...
Page 67
... use in prefer- ving his Reputation , yet without Vanity , obferving a due Temper between defpifing the Cenfures of the Multitude , and the fervile courting of Applaufes . In his ' Sermons he ought , above all things , to study to edify ...
... use in prefer- ving his Reputation , yet without Vanity , obferving a due Temper between defpifing the Cenfures of the Multitude , and the fervile courting of Applaufes . In his ' Sermons he ought , above all things , to study to edify ...
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Common terms and phrases
Abuſes againſt alfo alſo anſwer becauſe Benefices beſt Biſhop Bleffing Canons Cenfure Chrift Chriftian Church Clergy Clergy-man Confcience confider Confideration conftant corrupted Courſe Cure of Souls Defign defire Difcourfe Difpenfations Dignity Diſorders divine Doctrine Duty eaſy Efteem Expreffions faid Faith fame fave feem felf felves fent ferve feveral fhall fhew fhort fhould fince firft firſt Flock fome ftill fuch give himſelf holy holy Orders inftruct Labours laft leaſt lefs live Lord Matter Meaſure Mind minifter Miniftry moft moſt muft muſt neceffary obferve Obligations Occafion Office ordained Orders Paffages Paftoral Perfons Pleaſure poffible Preaching prefent Priests Promiſes Provifions publick racter raiſe Reaſon Refidence Reformation Religion Scriptures ſeems Senfe Senſe Sermons ſhall Shepherd Simony Sins Souls ſpeak ſtill ſtudy thefe themſelves theſe theſe Things thofe thoſe Thoughts Truft underſtand underſtood unleſs uſe vaft vifit Watchmen whatſoever whofe Words World Zeal
Popular passages
Page 20 - The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Page 23 - But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of Hosts. Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
Page 42 - Obey them that have the rule over you, and submit yourselves : for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Page 42 - And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you ; and to esteem them very highly in love for their work's sake.
Page 18 - A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof (Jer.5:22-31).
Page 23 - The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
Page 212 - ... from his heart. There is an authority in the simplest things that can be said, when they carry visible characters of genuineness in them. Now if a man can carry on this method, and by much meditation and prayer draw down divine influences, which are always to be expected, when a man puts himself in the way of them, and prepares himself for them ; he will often feel, that while he is musing a fire is kindled within him...
Page 23 - If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of Hosts, I will even send a curse upon you, and I will curse your blessings : yea, I have cursed them already, because ye do not lay it to heart.
Page 111 - Be to the flock of Christ a shepherd, not a wolf; feed them, devour them not. Hold up the weak, heal the sick, bind up the broken, bring again the outcasts, seek the lost.
Page xxv - The much greater part of those who come to be ordained are ignorant to a degree not to be apprehended by those who are not obliged to know it. The easiest part of knowledge is that to which they are the greatest strangers; I mean the plainest...