Lectures on the Gospel of St. Matthew: Delivered in the Parish Church of St. James, Westminster, in the Years 1798, 1799, 1800, and 1801, Volumes 1-2
I. Cooke, 1803 - 408 pages
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Lectures on the Gospel of St. Matthew: Delivered in the Parish Church of St ...
Beilby 1731-1809 Porteus
No preview available - 2021
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affections againſt alfo appear authority becauſe believe bleffed body called chapter character Chrift Chriftian commands conduct confidered death difciples divine doctrines duty earth evidence eyes fact faid faith fame Father fay unto fear feems fervants feveral fhall fhould firſt follow fome foul fuch fufferings gave give given glory Gofpel hand heart heaven himſelf holy human immediately important inftance Jefus Jews John judge king kingdom LECTURE Lord Lord's Luke mankind manner Mark Matth Matthew means mind miracles moft moral moſt muſt nature never obfervation object offend ourſelves paffage parable perfons perhaps prefent probably proof prophets puniſhment reaſon receive refpecting relates religion remarkable reward Roman Saviour ſhall tell thee thefe themſelves theſe things thofe thoſe thou thought tion true truth unto virtue whole writings
Page 194 - As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Page 393 - ... which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come...
Page 257 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 90 - And if thy right eye offend thee, pluck it out and cast it from thee, for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee, for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Page 380 - And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men.
Page 331 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 282 - But they made light of it, and went their ways, one to his farm, another to his merchandise : and the remnant took his servants, and entreated them spitefully, and slew them.
Page 161 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 149 - And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Page 175 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.